महाभारतः mahābhārataḥ - book-12, chapter-273, verse-58

वृत्रस्य रुधिराच्चैव खुखुण्डाः पार्थ जज्ञिरे ।
द्विजातिभिरभक्ष्यास्ते दीक्षितैश्च तपोधनैः ॥५८॥

58. vṛtrasya rudhirāccaiva khukhuṇḍāḥ pārtha jajñire ,
dvijātibhirabhakṣyāste dīkṣitaiśca tapodhanaiḥ.

58. vṛtrasya rudhirāt ca eva khukhuṇḍāḥ pārtha jajñire
dvijātibhiḥ abhakṣyāḥ te dīkṣitaiḥ ca tapodhanaiḥ

58. pārtha vṛtrasya rudhirāt ca eva khukhuṇḍāḥ jajñire
te dvijātibhiḥ dīkṣitaiḥ ca tapodhanaiḥ abhakṣyāḥ

58. O Pārtha, indeed, Khukhuṇḍās were born from the blood of Vṛtra. They are not to be eaten by the twice-born (dvijāti), nor by those initiated into Vedic rituals, nor by ascetics (tapodhana).

Words meanings summery:

• वृत्रस्य (vṛtrasya) - of Vṛtra (of Vritra)

• रुधिरात् (rudhirāt) - from the blood (from blood, from gore)

• च (ca) - (implied 'and' for 'indeed') (and, also)

• एव (eva) - indeed (indeed, only, just, certainly)

• खुखुण्डाः (khukhuṇḍāḥ) - Khukhuṇḍās (Khukhuṇḍās (name of a type of creature/insect))

• पार्थ (pārtha) - O Pārtha (O son of Pṛthā (Arjuna))

• जज्ञिरे (jajñire) - were born (were born, originated)

• द्विजातिभिः (dvijātibhiḥ) - by the twice-born (dvijāti) (by the twice-born (Brahmins, Kshatriyas, Vaishyas))

• अभक्ष्याः (abhakṣyāḥ) - not to be eaten (not to be eaten, inedible, forbidden to eat)

• ते (te) - they (the Khukhuṇḍās) (they, those)

• दीक्षितैः (dīkṣitaiḥ) - by those initiated into Vedic rituals (by the initiated, by those consecrated (for a ritual))

• च (ca) - nor (and, also)

• तपोधनैः (tapodhanaiḥ) - by ascetics (tapodhana) (by ascetics, by those whose wealth is penance)

Words meanings and morphology

वृत्रस्य (vṛtrasya) - of Vṛtra (of Vritra)

(proper noun)

Genitive, masculine, singular of vṛtra

vṛtra - Vritra (a Vedic asura, personification of drought, slain by Indra)

Note: Possessive case.

रुधिरात् (rudhirāt) - from the blood (from blood, from gore)

(noun)

Ablative, neuter, singular of rudhira

rudhira - blood, gore

Note: Indicates origin.

च (ca) - (implied 'and' for 'indeed') (and, also)

(indeclinable)

Note: Connects with 'eva' for emphasis.

एव (eva) - indeed (indeed, only, just, certainly)

(indeclinable)

Note: Emphatic particle.

खुखुण्डाः (khukhuṇḍāḥ) - Khukhuṇḍās (Khukhuṇḍās (name of a type of creature/insect))

(noun)

Nominative, masculine, plural of khukhuṇḍa

khukhuṇḍa - Khukhuṇḍa (a kind of insect or small creature, often considered impure)

Note: Subject of 'jajñire'.

पार्थ (pārtha) - O Pārtha (O son of Pṛthā (Arjuna))

(proper noun)

Vocative, masculine, singular of pārtha

pārtha - son of Pṛthā (epithet for Arjuna, also Yudhiṣṭhira, Bhīma)

Patronymic from Pṛthā (Kuntī).

Note: Addressed to Arjuna.

जज्ञिरे (jajñire) - were born (were born, originated)

(verb)

3rd person , plural, middle, past perfect (liṭ) of jan

Root: jan (class 4)

Note: Atmanepada form.

द्विजातिभिः (dvijātibhiḥ) - by the twice-born (dvijāti) (by the twice-born (Brahmins, Kshatriyas, Vaishyas))

(noun)

Instrumental, masculine, plural of dvijāti

dvijāti - twice-born (a member of the first three varṇas: Brāhmaṇa, Kṣatriya, Vaiśya)

Compound of dvi (two) and jāti (birth).

Compound type : tatpuruṣa (dvi+jāti)

• dvi – two
  indeclinable
• jāti – birth, origin, species, caste
  noun (feminine)
  From root √jan + suffix -ti.
  Root: jan (class 4)

Note: Agent in passive construction with 'abhakṣyāḥ'.

अभक्ष्याः (abhakṣyāḥ) - not to be eaten (not to be eaten, inedible, forbidden to eat)

(adjective)

Nominative, masculine, plural of abhakṣya

abhakṣya - not to be eaten, inedible, forbidden as food

gerundive

Negative prefix 'a-' + gerundive of √bhakṣ (to eat).

Compound type : nañ-tatpuruṣa (a+bhakṣya)

• a – not, non
  indeclinable
  Negative prefix.
• bhakṣya – to be eaten, edible, food
  adjective (masculine)
  gerundive
  Gerundive from √bhakṣ (to eat).
  Root: bhakṣ (class 1)

Note: Agrees with 'khukhuṇḍāḥ' (implied 'te' refers to khukhuṇḍās).

ते (te) - they (the Khukhuṇḍās) (they, those)

(pronoun)

Nominative, masculine, plural of tad

tad - that, those, he, she, it, they

Note: Refers to 'khukhuṇḍāḥ'.

दीक्षितैः (dīkṣitaiḥ) - by those initiated into Vedic rituals (by the initiated, by those consecrated (for a ritual))

(adjective)

Instrumental, masculine, plural of dīkṣita

dīkṣita - initiated, consecrated, one who has undergone a dīkṣā ritual

past passive participle

Past passive participle from root √dīkṣ (to consecrate, initiate).

Root: dīkṣ (class 1)

Note: Functions as a noun here. Agent of 'abhakṣyāḥ'.

च (ca) - nor (and, also)

(indeclinable)

Note: Connects 'dīkṣitaiḥ' and 'tapodhanaiḥ'.

तपोधनैः (tapodhanaiḥ) - by ascetics (tapodhana) (by ascetics, by those whose wealth is penance)

(noun)

Instrumental, masculine, plural of tapodhana

tapodhana - one whose wealth is asceticism/penance, an ascetic, a sage

Compound of tapas (penance) and dhana (wealth).

Compound type : bahuvrīhi (tapas+dhana)

• tapas – penance, asceticism, austerity, heat
  noun (neuter)
• dhana – wealth, riches, property
  noun (neuter)

Note: Agent of 'abhakṣyāḥ'.