महाभारतः mahābhārataḥ - book-12, chapter-273, verse-28

प्राप्तोऽस्मि भगवन्देव त्वत्सकाशमरिंदम ।
यत्कर्तव्यं मया देव तद्भवान्वक्तुमर्हति ॥२८॥

28. prāpto'smi bhagavandeva tvatsakāśamariṁdama ,
yatkartavyaṁ mayā deva tadbhavānvaktumarhati.

28. prāptaḥ asmi bhagavan deva tvatsakāśam arindama
yat kartavyam mayā deva tat bhavān vaktum arhati

28. arindama deva bhagavan,
(aham) tvatsakāśam prāptaḥ asmi deva,
mayā yat kartavyam,
tat bhavān vaktum arhati

28. O divine Lord (bhagavan), conqueror of enemies (arindama)! I have arrived in your presence. O divine one (deva), you should speak of what duty is to be performed by me.

Words meanings summery:

• प्राप्तः (prāptaḥ) - arrived, reached, obtained

• अस्मि (asmi) - I am

• भगवन् (bhagavan) - O Lord, O divine one

• देव (deva) - O God, O divine one

• त्वत्सकाशम् (tvatsakāśam) - to your presence, near you

• अरिन्दम (arindama) - O conqueror of enemies

• यत् (yat) - which, what

• कर्तव्यम् (kartavyam) - is to be done, duty, ought to be done

• मया (mayā) - by me

• देव (deva) - O God, O divine one

• तत् (tat) - that

• भवान् (bhavān) - you (respectful)

• वक्तुम् (vaktum) - to speak, to tell

• अर्हति (arhati) - you are able, you ought, you deserve

Words meanings and morphology

प्राप्तः (prāptaḥ) - arrived, reached, obtained

(adjective)

Nominative, masculine, singular of prāpta

prāpta - arrived, reached, obtained, attained

Past Passive Participle

From root √āp (to obtain, reach) with upasarga `pra-` + kta suffix

Prefix: pra

Root: āp (class 5)

Note: Refers to the speaker (Agni).

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Present Tense, First Person Singular, Active Voice

From root √as (to be), present tense.

Root: as (class 2)

Note: The subject 'I' is implied.

भगवन् (bhagavan) - O Lord, O divine one

(adjective)

Vocative, masculine, singular of bhagavat

bhagavat - divine, glorious, venerable, lord

From `bhaga` (fortune, excellence) + `matup` suffix

Note: Addressed to Brahma.

देव (deva) - O God, O divine one

(noun)

Vocative, masculine, singular of deva

deva - god, deity, divine, celestial

From root √div (to shine)

Root: div (class 4)

Note: Addressed to Brahma.

त्वत्सकाशम् (tvatsakāśam) - to your presence, near you

(noun)

Accusative, masculine, singular of tvatsakāśa

tvatsakāśa - your presence, proximity to you

From `tvad` (you) + `sakāśa` (presence)

Compound type : tatpuruṣa (tvad+sakāśa)

• tvad – you
  pronoun
  Stem of second person pronoun.
• sakāśa – presence, vicinity, proximity
  noun (masculine)
  Sa- + √kāś (to appear, shine)
  Prefix: sa
  Root: kāś (class 1)

Note: Object of motion (implied by `prāptaḥ asmi`).

अरिन्दम (arindama) - O conqueror of enemies

(adjective)

Vocative, masculine, singular of arindama

arindama - subduer of enemies, vanquisher of foes

Ari (enemy) + dama (subduing)

Compound type : upapada tatpuruṣa (ari+dama)

• ari – enemy, foe
  noun (masculine)
  From root √ṛ (to go, move)
  Root: ṛ (class 1)
• dama – subduing, taming, self-control, (one who subdues)
  noun (masculine)
  From root √dam (to tame, subdue)
  Root: dam (class 4)

Note: Addressed to Brahma.

यत् (yat) - which, what

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

Relative pronoun.

Note: Starts a relative clause.

कर्तव्यम् (kartavyam) - is to be done, duty, ought to be done

(adjective)

Nominative, neuter, singular of kartavya

kartavya - to be done, ought to be done, duty, obligation

Gerundive (Future Passive Participle)

From root √kṛ (to do) + `tavya` suffix

Root: kṛ (class 8)

Note: Agrees with `yat` and `tat`.

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, we

देव (deva) - O God, O divine one

(noun)

Vocative, masculine, singular of deva

deva - god, deity, divine, celestial

From root √div (to shine)

Root: div (class 4)

Note: Addressed to Brahma again.

तत् (tat) - that

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, it

Demonstrative pronoun.

Note: Object of `vaktum`.

भवान् (bhavān) - you (respectful)

(pronoun)

Nominative, masculine, singular of bhavat

bhavat - you (respectful form), being, existing

Present Active Participle (when meaning 'being')

From root √bhū (to be) + `śatṛ` suffix, used as a respectful pronoun.

Root: bhū (class 1)

Note: Refers to Brahma.

वक्तुम् (vaktum) - to speak, to tell

(indeclinable)

Infinitive

From root √vac (to speak) + `tumun` suffix.

Root: vac (class 2)

Note: Governed by `arhati`.

अर्हति (arhati) - you are able, you ought, you deserve

(verb)

3rd person , singular, active, present (laṭ) of arh

Present Tense, Third Person Singular, Active Voice

From root √arh (to deserve, be able).

Root: arh (class 1)

Note: The subject `bhavān` is treated as third person for politeness.