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कुलार्णव-तन्त्रम्       kulārṇava-tantram - chapter-11, verse-5

पूजामध्ये गुरौ ज्येष्ठे पूज्ये वापि समागते ।
नत्वा ब्रूयात् स्थितं शिष्टमाचरेत्तदनुज्ञया ॥५॥
5. pūjāmadhye gurau jyeṣṭhe pūjye vāpi samāgate ,
natvā brūyāt sthitaṁ śiṣṭamācarettadanujñayā.
5. pūjā-madhye gurau jyeṣṭhe pūjye vā api samāgate
natvā brūyāt sthitam śiṣṭam ācaret tat-anuñjayā
5. pūjā-madhye gurau jyeṣṭhe pūjye vā api samāgate
natvā sthitam brūyāt śiṣṭam tat-anuñjayā ācaret
5. In the middle of worship, when the elder or an eligible guru has arrived, one should bow, speak to the standing disciple, and perform the actions with his permission.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • पूजा-मध्ये (pūjā-madhye) - in the middle of worship
  • गुरौ (gurau) - in the guru, when the guru
  • ज्येष्ठे (jyeṣṭhe) - elder, eldest
  • पूज्ये (pūjye) - worshipful, to be honored
  • वा (vā) - or
  • अपि (api) - also, even
  • समागते (samāgate) - having arrived
  • नत्वा (natvā) - having bowed
  • ब्रूयात् (brūyāt) - one should speak, one should tell
  • स्थितम् (sthitam) - standing
  • शिष्टम् (śiṣṭam) - disciple (disciple, remaining)
  • आचरेत् (ācaret) - one should perform, one should practice
  • तत्-अनुञ्जया (tat-anuñjayā) - by his permission

Words meanings and morphology

पूजा-मध्ये (pūjā-madhye) - in the middle of worship
(noun)
Locative, neuter, singular of pūjā-madhya
pūjā-madhya - middle of worship
Compound type : tatpurusha (pūjā+madhya)
  • pūjā – worship, adoration
    noun (feminine)
  • madhya – middle, center
    noun (neuter)
गुरौ (gurau) - in the guru, when the guru
(noun)
Locative, masculine, singular of guru
guru - guru, teacher
ज्येष्ठे (jyeṣṭhe) - elder, eldest
(adjective)
Locative, masculine, singular of jyeṣṭha
jyeṣṭha - elder, eldest, chief
पूज्ये (pūjye) - worshipful, to be honored
(adjective)
Locative, masculine, singular of pūjya
pūjya - worshipful, venerable, to be honored
Gerundive
root pūj with ya suffix
Root: pūj (class 10)
वा (vā) - or
(indeclinable)
अपि (api) - also, even
(indeclinable)
समागते (samāgate) - having arrived
(adjective)
Locative, masculine, singular of samāgata
samāgata - arrived, come together
Past Passive Participle
sam + ā + gam with ta suffix
Prefixes: sam+ā
Root: gam (class 1)
नत्वा (natvā) - having bowed
(indeclinable)
absolutive
root nam with tyā suffix
Root: nam (class 1)
Note: absolutive
ब्रूयात् (brūyāt) - one should speak, one should tell
(verb)
3rd person , singular, active, potential (liṅ) of brū
Root: brū (class 2)
स्थितम् (sthitam) - standing
(adjective)
Accusative, masculine, singular of sthita
sthita - standing, situated, staying
Past Passive Participle
root sthā with ta suffix
Root: sthā (class 1)
शिष्टम् (śiṣṭam) - disciple (disciple, remaining)
(adjective)
Accusative, masculine, singular of śiṣṭa
śiṣṭa - disciple, left, trained, educated
Past Passive Participle
root śās with ta suffix
Root: śās (class 2)
आचरेत् (ācaret) - one should perform, one should practice
(verb)
3rd person , singular, active, potential (liṅ) of ācar
Prefix: ā
Root: car (class 1)
तत्-अनुञ्जया (tat-anuñjayā) - by his permission
(noun)
Instrumental, feminine, singular of tad-anujñā
tad-anujñā - his permission, his consent
Compound type : tatpurusha (tad+anujñā)
  • tad – that
    pronoun (masculine)
  • anujñā – permission, consent, authorization
    noun (feminine)
    Prefix: anu
    Root: jñā (class 9)