योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-64, verse-10

अन्ते तस्या भुवः शैलो लोकालोकोऽस्ति विश्रुतः ।
भूपीठस्य प्रकोष्ठस्य वलयावलनां दधत् ॥ १० ॥

ante tasyā bhuvaḥ śailo lokāloko'sti viśrutaḥ ,
bhūpīṭhasya prakoṣṭhasya valayāvalanāṃ dadhat 10

10. ante tasyāḥ bhuvaḥ śailaḥ lokālokaḥ asti viśrutaḥ
bhūpīṭhasya prakoṣṭhasya valayāvalanām dadhat

10. tasyāḥ bhuvaḥ ante viśrutaḥ lokālokaḥ śailaḥ asti
bhūpīṭhasya prakoṣṭhasya valayāvalanām dadhat

10. At the edge of that land, there is the famous Lokāloka mountain, which bears the winding encirclement of the arm-like region of the terrestrial plane.

Words meanings summery:

• अन्ते (ante) - At the extreme edge/boundary. (at the end, at the edge, finally)

• तस्याः (tasyāḥ) - Of that land (bhūmi). (of that (feminine singular genitive))

• भुवः (bhuvaḥ) - Of the land (mentioned in previous verses). (of the earth, of the land, of the world)

• शैलः (śailaḥ) - mountain, rock

• लोकालोकः (lokālokaḥ) - The specific mountain range called Lokāloka, which separates the known world from the dark regions. (Lokāloka (proper noun for a mythical mountain range))

• अस्ति (asti) - is, exists

• विश्रुतः (viśrutaḥ) - famous, well-known

• भूपीठस्य (bhūpīṭhasya) - Of the entire flat surface of the earth. (of the terrestrial plane/seat of the earth)

• प्रकोष्ठस्य (prakoṣṭhasya) - Of the arm-like region or section. (of the arm, of the forearm, of an enclosed space/chamber)

• वलयावलनाम् (valayāvalanām) - The winding encirclement (like a bracelet). (the act of encircling, revolving, a winding course (accusative))

• दधत् (dadhat) - Bearing (the encirclement). (bearing, holding, carrying, wearing)

Words meanings and morphology

अन्ते (ante) - At the extreme edge/boundary. (at the end, at the edge, finally)

(indeclinable)

Locative singular of 'anta'.

Note: Used adverbially.

तस्याः (tasyāḥ) - Of that land (bhūmi). (of that (feminine singular genitive))

(pronoun)

Genitive, feminine, singular of tad

tad - that, she, it

Genitive singular feminine form of 'tad'.

Note: Refers to the 'bhūmi' (land) previously described.

भुवः (bhuvaḥ) - Of the land (mentioned in previous verses). (of the earth, of the land, of the world)

(noun)

Genitive, feminine, singular of bhū

bhū - earth, land, world, place

Genitive singular of 'bhū'.

शैलः (śailaḥ) - mountain, rock

(noun)

Nominative, masculine, singular of śaila

śaila - mountain, rock, hill

From 'śilā' (rock) + aṇ pratyaya.

Note: Subject of the sentence (the mountain exists).

लोकालोकः (lokālokaḥ) - The specific mountain range called Lokāloka, which separates the known world from the dark regions. (Lokāloka (proper noun for a mythical mountain range))

(proper noun)

Nominative, masculine, singular of lokāloka

lokāloka - The mythical mountain range that surrounds the world, separating the visible from the invisible (light from darkness).

Compound of 'loka' (world) and 'aloka' (non-world or darkness).

Compound type : dvandva (loka+aloka)

• loka – world, realm, people
  noun (masculine)
  Root: lok (class 1)
• aloka – not seen, invisible, non-world, darkness
  noun/adjective (masculine)
  Negative prefix 'a' + 'loka'.
  Prefix: a

Note: It is an appellation of the mountain.

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Present active indicative

3rd person singular present active from root 'as'.

Root: as (class 2)

विश्रुतः (viśrutaḥ) - famous, well-known

(adjective)

Nominative, masculine, singular of viśruta

viśruta - famous, renowned, heard, known

Past Passive Participle

From prefix 'vi' + root 'śru' + suffix -kta.

Prefix: vi

Root: śru (class 5)

भूपीठस्य (bhūpīṭhasya) - Of the entire flat surface of the earth. (of the terrestrial plane/seat of the earth)

(noun)

Genitive, neuter, singular of bhūpīṭha

bhūpīṭha - terrestrial plane, surface of the earth, a seat for the earth

Compound type : ṣaṣṭhī tatpuruṣa (bhū+pīṭha)

• bhū – earth, land
  noun (feminine)
• pīṭha – seat, stool, base, pedestal, plane
  noun (neuter)
  Root: pīḍ (class 10)

प्रकोष्ठस्य (prakoṣṭhasya) - Of the arm-like region or section. (of the arm, of the forearm, of an enclosed space/chamber)

(noun)

Genitive, masculine, singular of prakoṣṭha

prakoṣṭha - forearm, wrist, an enclosed space, a compartment, a portico

From 'pra' + 'koṣṭha' (inner part, room).

Compound type : pradi tatpuruṣa (pra+koṣṭha)

• pra – forth, forward, greatly, very
  upasarga (prefix)
• koṣṭha – a store-room, treasury, an inner apartment, a boundary
  noun (masculine/neuter)
  From root 'kuṣ' (to embrace, enclose).
  Root: kuṣ (class 1)

Note: Acts as an adjective for 'bhūpīṭhasya', describing a particular part of it.

वलयावलनाम् (valayāvalanām) - The winding encirclement (like a bracelet). (the act of encircling, revolving, a winding course (accusative))

(noun)

Accusative, feminine, singular of valayāvalana

valayāvalana - encircling, winding, revolving, a bracelet

From 'valaya' (bracelet, circle) and 'āvalana' (encircling, winding).

Compound type : karmadhāraya (valaya+āvalana)

• valaya – bracelet, armlet, circle, ring, enclosure
  noun (masculine/neuter)
  From root 'val' (to turn, move around).
  Root: val (class 1)
• āvalana – encircling, revolving, winding
  noun (neuter)
  From 'ā' + root 'val' + lyuṭ suffix.
  Prefix: ā
  Root: val (class 1)

Note: Object of 'dadhat'.

दधत् (dadhat) - Bearing (the encirclement). (bearing, holding, carrying, wearing)

(adjective)

Nominative, masculine, singular of dadhat

dadhat - bearing, holding, supporting, granting

Present Active Participle

Derived from root 'dhā' (to bear, hold) + śatṛ suffix. Reduplicated form from root 'dhā'.

Root: dhā (class 3)

Note: Describes the mountain (śailaḥ).