योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-64, verse-41

पुराणपुरुषो बद्धो द्विजस्तत्रास्ति मे पतिः ।
एकस्थानान्न चलति जीवन्युगशतान्यसौ ॥ ४१ ॥

purāṇapuruṣo baddho dvijastatrāsti me patiḥ ,
ekasthānānna calati jīvanyugaśatānyasau 41

41. purāṇapuruṣaḥ baddhaḥ dvijaḥ tatra asti me
patiḥ ekasthānāt na calati jīvan yugaśatāni asau

41. me patiḥ purāṇapuruṣaḥ baddhaḥ dvijaḥ tatra
asti asau ekasthānāt na calati jīvan yugaśatāni

41. My husband is an ancient being (puruṣa), a bound twice-born (dvija) who resides there. He does not move from one place, living for hundreds of ages (yuga).

Words meanings summery:

• पुराणपुरुषः (purāṇapuruṣaḥ) - ancient person, primordial being, an ancient spiritual being

• बद्धः (baddhaḥ) - bound, tied, restrained, captive

• द्विजः (dvijaḥ) - a Brahmin (twice-born, a Brahmin, a bird, a snake, a tooth)

• तत्र (tatra) - there, in that place

• अस्ति (asti) - is, exists

• मे (me) - to me, my, for me

• पतिः (patiḥ) - husband, master, lord

• एकस्थानात् (ekasthānāt) - from one place, from a single spot

• न (na) - not

• चलति (calati) - moves, stirs, goes

• जीवन् (jīvan) - living, alive, existing

• युगशतानि (yugaśatāni) - hundreds of ages, hundreds of yugas

• असौ (asau) - this one, that one

Words meanings and morphology

पुराणपुरुषः (purāṇapuruṣaḥ) - ancient person, primordial being, an ancient spiritual being

(noun)

Nominative, masculine, singular of purāṇapuruṣa

purāṇapuruṣa - ancient person, primordial being, an ancient spiritual being

Compound type : tatpuruṣa (purāṇa+puruṣa)

• purāṇa – ancient, old, former
  adjective (neuter)
• puruṣa – man, person, spirit, cosmic being
  noun (masculine)

बद्धः (baddhaḥ) - bound, tied, restrained, captive

(participle)

Nominative, masculine, singular of baddha

baddha - bound, tied, restrained, captive

Past Passive Participle

Derived from root bandh

Root: bandh (class 1)

द्विजः (dvijaḥ) - a Brahmin (twice-born, a Brahmin, a bird, a snake, a tooth)

(noun)

Nominative, masculine, singular of dvija

dvija - twice-born, a Brahmin, a bird, a snake, a tooth

Compound type : tatpuruṣa (dvi+ja)

• dvi – two
  numeral
• ja – born, produced, arisen from
  participle (masculine)
  Past Passive Participle
  Derived from root jan
  Root: jan (class 4)

तत्र (tatra) - there, in that place

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Present Indicative

3rd person singular

Root: as (class 2)

मे (me) - to me, my, for me

(pronoun)

Genitive, singular of aham

aham - I

Note: Alternative form for mama (genitive singular of aham) or dative singular.

पतिः (patiḥ) - husband, master, lord

(noun)

Nominative, masculine, singular of pati

pati - husband, master, lord

एकस्थानात् (ekasthānāt) - from one place, from a single spot

(noun)

Ablative, neuter, singular of ekasthāna

ekasthāna - one place, single spot

Compound type : tatpuruṣa (eka+sthāna)

• eka – one, single
  numeral
• sthāna – place, position, stand
  noun (neuter)

न (na) - not

(indeclinable)

चलति (calati) - moves, stirs, goes

(verb)

3rd person , singular, active, present (laṭ) of cal

Present Indicative

3rd person singular

Root: cal (class 1)

जीवन् (jīvan) - living, alive, existing

(participle)

Nominative, masculine, singular of jīvat

jīvat - living, alive, existing

Present Active Participle

Derived from root jīv

Root: jīv (class 1)

युगशतानि (yugaśatāni) - hundreds of ages, hundreds of yugas

(noun)

Accusative, neuter, plural of yugaśata

yugaśata - a hundred ages, a hundred yugas

Compound type : dvigu (yuga+śata)

• yuga – age, era, yoke
  noun (neuter)
• śata – hundred
  numeral (neuter)

Note: Duration of time often takes accusative case.

असौ (asau) - this one, that one

(pronoun)

Nominative, masculine, singular of adas

adas - that, this

Note: Nominative singular form of adas pronoun (masculine/feminine).