योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-64, verse-70

दृष्टानि कुन्दमन्दारकुमुदानि हिमानि च ।
मया कामाग्निदग्धानां भस्मानीव दिशं प्रति ॥ ७० ॥

dṛṣṭāni kundamandārakumudāni himāni ca ,
mayā kāmāgnidagdhānāṃ bhasmānīva diśaṃ prati 70

70. dṛṣṭāni kundamandārakumudāni himāni ca mayā
kāmāgnidagdhānām bhasmāni iva diśam prati

70. mayā kundamandārakumudāni himāni ca
kāmāgnidagdhānām bhasmāni iva diśam prati dṛṣṭāni

70. By me, Kunda, Mandāra, and Kumuda flowers, and snow, were seen in every direction as if they were the ashes of those burnt by the fire of passion (kāma).

Words meanings summery:

• दृष्टानि (dṛṣṭāni) - seen, observed

• कुन्दमन्दारकुमुदानि (kundamandārakumudāni) - Kunda, Mandāra, and Kumuda flowers

• हिमानि (himāni) - snows, ices

• च (ca) - and, also

• मया (mayā) - by me

• कामाग्निदग्धानाम् (kāmāgnidagdhānām) - of those burnt by the fire of passion

• भस्मानि (bhasmāni) - ashes, cinders

• इव (iva) - like, as if, as

• दिशम् (diśam) - direction, quarter

• प्रति (prati) - towards, against, in the direction of

Words meanings and morphology

दृष्टानि (dṛṣṭāni) - seen, observed

(adjective)

Nominative, neuter, plural of dṛṣṭa

dṛṣṭa - seen, observed, perceived, apparent

Past Passive Participle

From root `dṛś` (to see) + suffix `kta`.

Root: dṛś (class 1)

Note: Used predicatively.

कुन्दमन्दारकुमुदानि (kundamandārakumudāni) - Kunda, Mandāra, and Kumuda flowers

(noun)

Nominative, neuter, plural of kundamandārakumuda

kundamandārakumuda - A compound referring to white flowers: kunda (jasmine), mandāra (a celestial flower), and kumuda (white water lily).

Dvandva compound of `kunda`, `mandāra`, and `kumuda`.

Compound type : dvandva (kunda+mandāra+kumuda)

• kunda – a species of jasmine with white flowers
  noun (neuter)
• mandāra – a celestial flower, a species of coral tree, often white
  noun (masculine)
• kumuda – white water lily, lotus
  noun (neuter)

Note: Subjects of the verb `dṛṣṭāni`.

हिमानि (himāni) - snows, ices

(noun)

Nominative, neuter, plural of hima

hima - snow, frost, ice, cold

Note: Subject of the verb `dṛṣṭāni`.

च (ca) - and, also

(indeclinable)

Conjunction.

मया (mayā) - by me

(pronoun)

Instrumental, feminine, singular of asmad

asmad - I, we

1st person pronoun stem.

Note: Agent of the passive verb `dṛṣṭāni`.

कामाग्निदग्धानाम् (kāmāgnidagdhānām) - of those burnt by the fire of passion

(adjective)

Genitive, feminine, plural of kāmāgnidagdha

kāmāgnidagdha - burnt by the fire of passion/desire

Compound of `kāmāgni` (fire of passion) and `dagdha` (burnt, Past Passive Participle of `dah`). `kāmāgni` itself is a Tatpuruṣa compound `kāma` (passion) + `agni` (fire).

Compound type : tatpuruṣa (kāma+agni+dagdha)

• kāma – desire, wish, love, passion
  noun (masculine)
• agni – fire
  noun (masculine)
• dagdha – burnt, consumed, tormented
  adjective
  Past Passive Participle
  From root `dah` (to burn) + suffix `kta`.
  Root: dah (class 1)

Note: Qualifies an implied noun like 'people' or 'lovers'.

भस्मानि (bhasmāni) - ashes, cinders

(noun)

Nominative, neuter, plural of bhasman

bhasman - ashes, cinders, residue

Root `bhas` (to consume, devour) + `man` suffix.

Root: bhas (class 1)

Note: Predicate nominative to the implied 'flowers and snow'.

इव (iva) - like, as if, as

(indeclinable)

Particle of comparison.

दिशम् (diśam) - direction, quarter

(noun)

Accusative, feminine, singular of diś

diś - direction, quarter of the sky, region

Root `diś` (to point out).

Root: diś (class 6)

प्रति (prati) - towards, against, in the direction of

(indeclinable)

Preposition/prefix, governs accusative.