योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-64, verse-14

क्वचिदप्राप्तसोमांशुः क्वचिदप्राप्तसूर्यभाः ।
क्वचिल्लोकमयस्तेन क्वचिदाशून्यदिक्तटः ॥ १४ ॥

kvacidaprāptasomāṃśuḥ kvacidaprāptasūryabhāḥ ,
kvacillokamayastena kvacidāśūnyadiktaṭaḥ 14

14. kvacit aprāptasomāṃśuḥ kvacit aprāptasūryabhāḥ
kvacit lokamayaḥ tena kvacit āśūnyadiktataḥ

14. kvacit aprāptasomāṃśuḥ kvacit aprāptasūryabhāḥ
kvacit tena lokamayaḥ kvacit āśūnyadiktataḥ

14. Sometimes it is untouched by moonbeams, sometimes by sunlight. Sometimes it is filled with people, and sometimes its horizons are not empty.

Words meanings summery:

• क्वचित् (kvacit) - sometimes, somewhere, in some respect

• अप्राप्तसोमांशुः (aprāptasomāṁśuḥ) - not reached by moonbeams, deprived of moonbeams

• क्वचित् (kvacit) - sometimes, somewhere, in some respect

• अप्राप्तसूर्यभाः (aprāptasūryabhāḥ) - not reached by sunlight, deprived of sunlight

• क्वचित् (kvacit) - sometimes, somewhere, in some respect

• लोकमयः (lokamayaḥ) - full of people, pervaded by the world, populated

• तेन (tena) - by that, by him, through that

• क्वचित् (kvacit) - sometimes, somewhere, in some respect

• आशून्यदिक्ततः (āśūnyadiktataḥ) - having its quarters/horizons not empty, populated in all directions

Words meanings and morphology

क्वचित् (kvacit) - sometimes, somewhere, in some respect

(indeclinable)

formed from interrogative pronoun base 'ka' + indefinite particle 'cit'

अप्राप्तसोमांशुः (aprāptasomāṁśuḥ) - not reached by moonbeams, deprived of moonbeams

(adjective)

Nominative, masculine, singular of aprāptasomāṃśu

aprāptasomāṁśu - not reached by moonbeams

Compound type : bahuvrihi (a+prāpta+soma+aṃśu)

• a – not, un-, non-
  indeclinable
  negative prefix
• prāpta – reached, obtained, attained
  adjective
  Past Passive Participle
  From root 'āp' with prefix 'pra'
  Prefix: pra
  Root: āp (class 5)
• soma – moon, moon-plant, a drink
  noun (masculine)
• aṃśu – ray, beam of light
  noun (masculine)

Note: Qualifies the implied subject.

क्वचित् (kvacit) - sometimes, somewhere, in some respect

(indeclinable)

formed from interrogative pronoun base 'ka' + indefinite particle 'cit'

अप्राप्तसूर्यभाः (aprāptasūryabhāḥ) - not reached by sunlight, deprived of sunlight

(adjective)

Nominative, masculine, singular of aprāptasūryabhā

aprāptasūryabhā - not reached by sunlight

Compound type : bahuvrihi (a+prāpta+sūrya+bhā)

• a – not, un-, non-
  indeclinable
  negative prefix
• prāpta – reached, obtained, attained
  adjective
  Past Passive Participle
  From root 'āp' with prefix 'pra'
  Prefix: pra
  Root: āp (class 5)
• sūrya – sun
  noun (masculine)
  Root: sū (class 5)
• bhā – light, splendor, ray
  noun (feminine)
  from root 'bhā' (to shine)
  Root: bhā (class 2)

Note: Qualifies the implied subject. As a bahuvrihi compound, it takes the gender of the noun it describes, which is masculine here.

क्वचित् (kvacit) - sometimes, somewhere, in some respect

(indeclinable)

formed from interrogative pronoun base 'ka' + indefinite particle 'cit'

लोकमयः (lokamayaḥ) - full of people, pervaded by the world, populated

(adjective)

Nominative, masculine, singular of lokamaya

lokamaya - full of people, pervaded by the world, populated

from 'loka' + 'mayaṭ' (suffix meaning 'full of, consisting of')

Compound type : tatpurusha (loka+maya)

• loka – world, people, region
  noun (masculine)
  Root: lok (class 1)
• maya – consisting of, full of
  suffix
  `mayaṭ` suffix.

तेन (tena) - by that, by him, through that

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

demonstrative pronoun

क्वचित् (kvacit) - sometimes, somewhere, in some respect

(indeclinable)

formed from interrogative pronoun base 'ka' + indefinite particle 'cit'

आशून्यदिक्ततः (āśūnyadiktataḥ) - having its quarters/horizons not empty, populated in all directions

(adjective)

Nominative, masculine, singular of āśūnyadiktata

āśūnyadiktata - having its quarters/horizons not empty, populated in all directions

Compound type : bahuvrihi (āśūnya+diś+taṭa)

• āśūnya – not empty, full, populated
  adjective
  compound of negative prefix 'a' and 'śūnya' (empty)
• diś – direction, quarter of the sky
  noun (feminine)
  Root 'diś' (to point out).
  Root: diś (class 6)
• taṭa – bank, shore, slope, edge, side, horizon
  noun (masculine)

Note: Qualifies the implied subject.