योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-64, verse-44

शृणु तेन कथं ब्रह्मन्भार्याहं समुपार्जिता ।
कथं वृद्धिमयं यातः स्नेहोऽस्माकमकृत्रिमः ॥ ४४ ॥

śṛṇu tena kathaṃ brahmanbhāryāhaṃ samupārjitā ,
kathaṃ vṛddhimayaṃ yātaḥ sneho'smākamakṛtrimaḥ 44

44. śṛṇu tena katham brahman bhāryā aham samupārjitā
katham vṛddhimayam yātaḥ snehaḥ asmākam akṛtrimaḥ

44. brahman śṛṇu tena katham aham bhāryā samupārjitā
katham asmākam akṛtrimaḥ snehaḥ vṛddhimayam yātaḥ

44. O Brahmin (brahman), listen to how I was obtained as a wife by him, and how our genuine affection (sneha) steadily grew.

Words meanings summery:

• शृणु (śṛṇu) - listen, hear

• तेन (tena) - by him, by that

• कथम् (katham) - how, in what manner

• ब्रह्मन् (brahman) - O Brahmin, O priest

• भार्या (bhāryā) - wife

• अहम् (aham) - I

• समुपार्जिता (samupārjitā) - acquired, gained, obtained

• कथम् (katham) - how, in what manner

• वृद्धिमयम् (vṛddhimayam) - full of growth, consisting of growth, growth-filled

• यातः (yātaḥ) - become (gone, attained, become, reached)

• स्नेहः (snehaḥ) - affection (affection, love, oil, tenderness)

• अस्माकम् (asmākam) - our, of us

• अकृत्रिमः (akṛtrimaḥ) - natural, genuine, unartificial, not artificial

Words meanings and morphology

शृणु (śṛṇu) - listen, hear

(verb)

2nd person , singular, active, imperative (loṭ) of śru

Imperative

2nd person singular

Root: śru (class 5)

तेन (tena) - by him, by that

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

कथम् (katham) - how, in what manner

(indeclinable)

ब्रह्मन् (brahman) - O Brahmin, O priest

(noun)

Vocative, masculine, singular of brahman

brahman - a Brahmin, a priest, the Absolute (brahman), sacred knowledge

भार्या (bhāryā) - wife

(noun)

Nominative, feminine, singular of bhāryā

bhāryā - wife

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I

समुपार्जिता (samupārjitā) - acquired, gained, obtained

(participle)

Nominative, feminine, singular of samupārjita

samupārjita - acquired, gained, obtained

Past Passive Participle

Derived from root ṛj with prefixes sam- and upa-

Prefixes: sam+upa

Root: ṛj (class 6)

कथम् (katham) - how, in what manner

(indeclinable)

वृद्धिमयम् (vṛddhimayam) - full of growth, consisting of growth, growth-filled

(adjective)

Accusative, neuter, singular of vṛddhimaya

vṛddhimaya - full of growth, consisting of growth, growth-filled

Compound type : tatpuruṣa (vṛddhi+maya)

• vṛddhi – growth, increase, prosperity
  noun (feminine)
  Root: vṛdh (class 1)
• maya – consisting of, full of
  suffix (neuter)
  Suffix forming adjectives from nouns, indicating 'made of' or 'full of'.

Note: Functions as an adverbial accusative, indicating a state attained by the affection.

यातः (yātaḥ) - become (gone, attained, become, reached)

(participle)

Nominative, masculine, singular of yāta

yāta - gone, attained, become, reached

Past Passive Participle

Derived from root yā

Root: yā (class 2)

स्नेहः (snehaḥ) - affection (affection, love, oil, tenderness)

(noun)

Nominative, masculine, singular of sneha

sneha - affection, love, oil, tenderness

अस्माकम् (asmākam) - our, of us

(pronoun)

Genitive, plural of aham

aham - I

अकृत्रिमः (akṛtrimaḥ) - natural, genuine, unartificial, not artificial

(adjective)

Nominative, masculine, singular of akṛtrima

akṛtrima - natural, genuine, unartificial, not artificial

Compound type : tatpuruṣa (a+kṛtrima)

• a – not, non-
  indeclinable
• kṛtrima – artificial, made, factitious
  adjective (masculine)