योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-64, verse-71

आनीलपल्लवमृणाललतोत्पलानां कह्लारकुन्दकदलीदलमालतीनाम् ।
शय्या ममाङ्गचलनेन विशोषयन्त्या व्यर्थं गतानि नवयौवनवासराणि ॥ ७१ ॥

ānīlapallavamṛṇālalatotpalānāṃ kahlārakundakadalīdalamālatīnām ,
śayyā mamāṅgacalanena viśoṣayantyā vyarthaṃ gatāni navayauvanavāsarāṇi 71

71. ānīlapallavamṛṇālalatotpalanām
kahlārakundakadalīdalamālatīnām śayyā
mama aṅgacalaneṇa viśoṣayantyā
vyartham gatāni navayauvanavāsarāṇi

71. mama śayyā ānīlapallavamṛṇālalatotpalanām
kahlārakundakadalīdalamālatīnām
aṅgacalaneṇa viśoṣayantyā
vyartham navayauvanavāsarāṇi gatāni

71. I dried up my bed, which was made of bluish sprouts, lotus stalks, creepers, lotuses, kahlāra lilies, kunda jasmine, plantain leaves, and mālatī flowers, by the movements of my limbs. Thus, the days of my fresh youth passed in vain.

Words meanings summery:

• आनीलपल्लवमृणाललतोत्पलनाम् (ānīlapallavamṛṇālalatotpalanām) - of sprouts and lotus stalks, creepers and lotuses that are slightly blue

• कह्लारकुन्दकदलीदलमालतीनाम् (kahlārakundakadalīdalamālatīnām) - of kahlāra lilies, kunda jasmine, plantain leaves, and mālatī flowers

• शय्या (śayyā) - bed, couch, resting place

• मम (mama) - my, of me

• अङ्गचलनेण (aṅgacalaneṇa) - by the movement of the limbs/body

• विशोषयन्त्या (viśoṣayantyā) - by me (who was) drying it up (by one causing to dry, by one withering)

• व्यर्थम् (vyartham) - in vain, uselessly, without purpose

• गतानि (gatāni) - gone, passed, elapsed

• नवयौवनवासराणि (navayauvanavāsarāṇi) - days of fresh youth

Words meanings and morphology

आनीलपल्लवमृणाललतोत्पलनाम् (ānīlapallavamṛṇālalatotpalanām) - of sprouts and lotus stalks, creepers and lotuses that are slightly blue

(noun)

Genitive, neuter, plural of ānīlapallavamṛṇālalatotpala

ānīlapallavamṛṇālalatotpala - consisting of bluish sprouts, lotus stalks, creepers, and lotuses

A long compound with `ānīla` (slightly blue) qualifying the subsequent Dvandva compound of `pallava`, `mṛṇāla`, `latā`, `utpala`.

Compound type : dvandva (ānīla+pallava+mṛṇāla+latā+utpala)

• ānīla – bluish, slightly blue
  adjective
  Prefix `ā` (slightly) + `nīla` (blue).
  Prefix: ā
• pallava – sprout, shoot, new leaf
  noun (masculine)
• mṛṇāla – lotus stalk, fibrous root of a lotus
  noun (neuter)
• latā – creeper, vine
  noun (feminine)
• utpala – lotus, water lily (often blue or red)
  noun (neuter)

Note: Qualifies `śayyā` (bed) by describing its components.

कह्लारकुन्दकदलीदलमालतीनाम् (kahlārakundakadalīdalamālatīnām) - of kahlāra lilies, kunda jasmine, plantain leaves, and mālatī flowers

(noun)

Genitive, feminine, plural of kahlārakundakadalīdalamālatī

kahlārakundakadalīdalamālatī - consisting of kahlāra lilies, kunda jasmine, plantain leaves, and mālatī flowers

Dvandva compound of `kahlāra`, `kunda`, `kadalīdala`, and `mālatī`.

Compound type : dvandva (kahlāra+kunda+kadalīdala+mālatī)

• kahlāra – white water lily, fragrant water lily
  noun (neuter)
• kunda – a species of jasmine with white flowers
  noun (neuter)
• kadalīdala – plantain leaf
  noun (neuter)
  Compound of `kadalī` (plantain tree) and `dala` (leaf).
• mālatī – a species of jasmine, large-flowered jasmine
  noun (feminine)

Note: Qualifies `śayyā` (bed) by describing its components.

शय्या (śayyā) - bed, couch, resting place

(noun)

Nominative, feminine, singular of śayyā

śayyā - bed, couch, sleep, resting place

From root `śī` (to lie down, to sleep) + suffix `yā`.

Root: śī (class 2)

Note: Subject of the implied verb (e.g., 'was dried').

मम (mama) - my, of me

(pronoun)

Genitive, feminine, singular of asmad

asmad - I, we

Genitive singular form of the 1st person pronoun.

Note: Possessive, 'my bed'.

अङ्गचलनेण (aṅgacalaneṇa) - by the movement of the limbs/body

(noun)

Instrumental, neuter, singular of aṅgacalana

aṅgacalana - movement of the limbs, bodily motion

Compound of `aṅga` (limb, body) and `calana` (moving, motion).

Compound type : tatpuruṣa (aṅga+calana)

• aṅga – limb, body, part
  noun (neuter)
• calana – moving, motion, agitation
  noun (neuter)
  Action noun
  From root `cal` (to move) + suffix `ana` (forming action noun).
  Root: cal (class 1)

विशोषयन्त्या (viśoṣayantyā) - by me (who was) drying it up (by one causing to dry, by one withering)

(adjective)

Instrumental, feminine, singular of viśoṣayat

viśoṣayat - causing to dry up, withering, making dry

Present Active Participle (causative)

From `vi` (prefix) + root `śuṣ` (to dry) + causative suffix `i` (णिच्) + present participle suffix `at`. Feminine instrumental singular.

Prefix: vi

Root: śuṣ (class 4)

Note: Participle functioning adverbially, describing the agent's action.

व्यर्थम् (vyartham) - in vain, uselessly, without purpose

(indeclinable)

Compound of `vi` (negative/apart) + `artha` (purpose, meaning). Often used adverbially in neuter accusative singular.

Compound type : avyayībhāva (vi+artha)

• vi – apart, without, away
  indeclinable
  Prefix indicating separation or negation.
• artha – purpose, meaning, object, wealth
  noun (masculine)

Note: Modifies `gatāni` ('passed in vain').

गतानि (gatāni) - gone, passed, elapsed

(adjective)

Nominative, neuter, plural of gata

gata - gone, passed, arrived, reached

Past Passive Participle

From root `gam` (to go) + suffix `kta`.

Root: gam (class 1)

Note: Predicate for the days.

नवयौवनवासराणि (navayauvanavāsarāṇi) - days of fresh youth

(noun)

Nominative, neuter, plural of navayauvanavāsara

navayauvanavāsara - days of new/fresh youth

Compound of `nava` (new, fresh) + `yauvana` (youth) + `vāsara` (day).

Compound type : tatpuruṣa (nava+yauvana+vāsara)

• nava – new, fresh, young
  adjective
• yauvana – youth, youthfulness
  noun (neuter)
  Derived from `yuvan` (young) + suffix `ana`.
• vāsara – day
  noun (masculine)

Note: Subject of `gatāni`.