योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-64, verse-48

मनसा मानसीभार्या मन्दरोत्तमसुन्दरी ।
ततो वृद्धिं प्रयातास्मि वसन्त इव मञ्जरी ॥ ४८ ॥

manasā mānasībhāryā mandarottamasundarī ,
tato vṛddhiṃ prayātāsmi vasanta iva mañjarī 48

48. manasā mānasī-bhāryā mandara-uttama-sundarī
tataḥ vṛddhim prayātā asmi vasanta-mañjarī iva

48. manasā mānasī-bhāryā mandara-uttama-sundarī
tataḥ vasanta-mañjarī iva vṛddhim prayātā asmi

48. By his mind (manas), I, his mind-born wife (mānasī-bhāryā), was created as one supremely beautiful like the Mandara mountain. Thereafter, I attained growth, just as a blossom (mañjarī) flourishes in spring (vasanta).

Words meanings summery:

• मनसा (manasā) - through his (the creator's) mind (manas) (by the mind)

• मानसी-भार्या (mānasī-bhāryā) - his mind-born wife (mind-born wife, mental wife)

• मन्दर-उत्तम-सुन्दरी (mandara-uttama-sundarī) - supremely beautiful, like the Mandara mountain (supremely beautiful like Mandara, most excellent and beautiful)

• ततः (tataḥ) - thereafter, from that point (of creation) (thereupon, thence, from that, afterwards)

• वृद्धिम् (vṛddhim) - growth (in physical or developed form) (growth, increase, prosperity)

• प्रयाता (prayātā) - attained (growth), developed (attained, gone forth, proceeded, developed)

• अस्मि (asmi) - I am

• वसन्त-मञ्जरी (vasanta-mañjarī) - like a blossom in spring (spring blossom, spring sprout)

• इव (iva) - just as (introduces the comparison) (like, as, as if)

Words meanings and morphology

मनसा (manasā) - through his (the creator's) mind (manas) (by the mind)

(noun)

Instrumental, neuter, singular of manas

manas - mind, intellect, thought, intention

Root: man (class 4)

Note: Indicates the means of creation.

मानसी-भार्या (mānasī-bhāryā) - his mind-born wife (mind-born wife, mental wife)

(noun)

Nominative, feminine, singular of mānasī-bhāryā

mānasī-bhāryā - mind-born wife, mental wife

Compound type : karmadhāraya (mānasī+bhāryā)

• mānasī – mental, spiritual, mind-born, belonging to the mind
  adjective (feminine)
  Derived from manas (mind) + ī (feminine suffix).
• bhāryā – wife, spouse (one to be supported)
  noun (feminine)
  Future passive participle of root bhṛ (to bear, support).
  Root: bhṛ (class 3)

Note: Predicate nominative for the implied 'aham'.

मन्दर-उत्तम-सुन्दरी (mandara-uttama-sundarī) - supremely beautiful, like the Mandara mountain (supremely beautiful like Mandara, most excellent and beautiful)

(adjective)

Nominative, feminine, singular of mandara-uttama-sundarī

mandara-uttama-sundarī - supremely beautiful like Mandara, most excellent and beautiful

Compound type : karmadhāraya (mandara+uttama+sundarī)

• mandara – Mandara mountain (mythical mountain used for churning the ocean); slow, charming
  proper noun (masculine)
• uttama – best, highest, supreme, excellent
  adjective (masculine)
  Superlative of ud (up, out).
• sundarī – beautiful woman, lovely
  adjective (feminine)
  Feminine form of sundara.

Note: Qualifies the implied 'aham'.

ततः (tataḥ) - thereafter, from that point (of creation) (thereupon, thence, from that, afterwards)

(indeclinable)

Note: Connects the creation with the subsequent growth.

वृद्धिम् (vṛddhim) - growth (in physical or developed form) (growth, increase, prosperity)

(noun)

Accusative, feminine, singular of vṛddhi

vṛddhi - growth, increase, development, prosperity

Derived from root vṛdh (to grow).

Root: vṛdh (class 1)

Note: Object of `prayātā`.

प्रयाता (prayātā) - attained (growth), developed (attained, gone forth, proceeded, developed)

(adjective)

Nominative, feminine, singular of prayāta

prayāta - gone forth, departed, attained, developed

Past Passive Participle

Derived from root yā (to go) with prefix pra (forward, forth).

Prefix: pra

Root: yā (class 2)

Note: Participle acting as predicate with `asmi`.

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present indicative (laṭ) of as

Present Indicative

Root 'as' (to be).

Root: as (class 2)

Note: Copular verb.

वसन्त-मञ्जरी (vasanta-mañjarī) - like a blossom in spring (spring blossom, spring sprout)

(noun)

Nominative, feminine, singular of vasanta-mañjarī

vasanta-mañjarī - spring blossom, spring sprout

Compound type : tatpurusha (vasanta+mañjarī)

• vasanta – spring (season)
  noun (masculine)
• mañjarī – blossom, sprout, cluster of flowers
  noun (feminine)

Note: Subject of the comparison in the simile.

इव (iva) - just as (introduces the comparison) (like, as, as if)

(indeclinable)

Note: Particle introducing a simile.