योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-64, verse-47

स्वयमेवानवद्याङ्गी तेन तामरसेक्षण ।
उत्पादितास्मि नाथेन ज्योत्स्नेव शशिनाऽमला ॥ ४७ ॥

svayamevānavadyāṅgī tena tāmarasekṣaṇa ,
utpāditāsmi nāthena jyotsneva śaśinā'malā 47

47. svayam eva anavadya-aṅgī tena tāmarasa-īkṣaṇa
utpāditā asmi nāthena jyotsnā iva śaśinā amalā

47. tāmarasa-īkṣaṇa tena nāthena svayam eva
anavadya-aṅgī utpāditā asmi amalā jyotsnā śaśinā iva

47. O lotus-eyed one, by that lord (nātha) himself, I was created, flawless in body, just as pure moonlight (jyotsnā) is produced by the moon (śaśin).

Words meanings summery:

• स्वयम् (svayam) - personally, directly (by the creator himself) (oneself, personally, spontaneously)

• एव (eva) - indeed (emphasizing the direct action) (indeed, only, just)

• अनवद्य-अङ्गी (anavadya-aṅgī) - I (the speaker) with my flawless body (having flawless limbs, with a beautiful body)

• तेन (tena) - by that lord (by him, by that)

• तामरस-ईक्षण (tāmarasa-īkṣaṇa) - Addressed to a listener, possibly a sage or narrator. (O lotus-eyed one)

• उत्पादिता (utpāditā) - I was created (created, produced, generated)

• अस्मि (asmi) - I am

• नाथेन (nāthena) - by my lord (the creator) (by the lord, by the master, by the protector)

• ज्योत्स्ना (jyotsnā) - pure moonlight (in the simile) (moonlight)

• इव (iva) - just as (introduces the comparison) (like, as, as if)

• शशिना (śaśinā) - by the moon (in the simile) (by the moon)

• अमला (amalā) - pure (describing moonlight) (pure, spotless, undefiled)

Words meanings and morphology

स्वयम् (svayam) - personally, directly (by the creator himself) (oneself, personally, spontaneously)

(indeclinable)

Note: Emphasizes direct action by the creator.

एव (eva) - indeed (emphasizing the direct action) (indeed, only, just)

(indeclinable)

Note: Emphatic particle.

अनवद्य-अङ्गी (anavadya-aṅgī) - I (the speaker) with my flawless body (having flawless limbs, with a beautiful body)

(adjective)

Nominative, feminine, singular of anavadya-aṅgin

anavadya-aṅgin - having flawless limbs, beautiful-bodied

Compound: a-navadya (blameless) + aṅgin (having limbs).

Compound type : bahuvrīhi (anavadya+aṅgin)

• anavadya – blameless, faultless, flawless, beautiful
  adjective (neuter)
  Compound: a (negative prefix) + navadya (blamable).
  Prefix: a
• aṅgin – having limbs, corporeal, having a body
  adjective (masculine)
  Derived from aṅga (limb, body) + in (possessive suffix).

Note: Qualifies the implied 'aham' (I).

तेन (tena) - by that lord (by him, by that)

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the creator, `nāthena`.

तामरस-ईक्षण (tāmarasa-īkṣaṇa) - Addressed to a listener, possibly a sage or narrator. (O lotus-eyed one)

(adjective)

Vocative, masculine, singular of tāmarasa-īkṣaṇa

tāmarasa-īkṣaṇa - lotus-eyed

Compound type : bahuvrīhi (tāmarasa+īkṣaṇa)

• tāmarasa – lotus, of a reddish hue like a lotus
  noun (neuter)
• īkṣaṇa – seeing, looking, eye
  noun (neuter)
  Derived from root īkṣ (to see).
  Root: īkṣ (class 1)

Note: An epithet for an interlocutor.

उत्पादिता (utpāditā) - I was created (created, produced, generated)

(adjective)

Nominative, feminine, singular of utpādita

utpādita - produced, created, generated, caused

Past Passive Participle

Derived from root pad (to go, move) with prefix ut (up, out) and causal suffix -i.

Prefix: ut

Root: pad (class 4)

Note: Participle acting as predicate with `asmi`.

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present indicative (laṭ) of as

Present Indicative

Root 'as' (to be).

Root: as (class 2)

Note: Copular verb.

नाथेन (nāthena) - by my lord (the creator) (by the lord, by the master, by the protector)

(noun)

Instrumental, masculine, singular of nātha

nātha - lord, master, protector, husband

Note: Agent of the action `utpāditā`.

ज्योत्स्ना (jyotsnā) - pure moonlight (in the simile) (moonlight)

(noun)

Nominative, feminine, singular of jyotsnā

jyotsnā - moonlight, moonlit night

Root: dyut (class 1)

Note: Subject of the comparison.

इव (iva) - just as (introduces the comparison) (like, as, as if)

(indeclinable)

Note: Particle introducing a simile.

शशिना (śaśinā) - by the moon (in the simile) (by the moon)

(noun)

Instrumental, masculine, singular of śaśin

śaśin - moon, rabbit-marked (referring to the moon's spots)

Derived from śaśa (rabbit) + in (possessive suffix).

Note: Agent in the simile.

अमला (amalā) - pure (describing moonlight) (pure, spotless, undefiled)

(adjective)

Nominative, feminine, singular of amala

amala - pure, clean, spotless, stainless, undefiled

Compound: a (negative prefix) + mala (dirt, impurity).

Compound type : nañ-tatpurusha (a+mala)

• a – not, non-
  indeclinable
  Negative prefix.
• mala – dirt, impurity, stain
  noun (neuter)

Note: Qualifies `jyotsnā`.