योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-64, verse-42

आबाल्याद्ब्रह्मचारी च श्रोत्रियः पाठकोऽलसः ।
एकान्त एक एवास्तेऽजिह्मवृत्तिरचापलः ॥ ४२ ॥

ābālyādbrahmacārī ca śrotriyaḥ pāṭhako'lasaḥ ,
ekānta eka evāste'jihmavṛttiracāpalaḥ 42

42. ābālyāt brahmacārī ca śrotriyaḥ pāṭakaḥ alasaḥ
ekānte ekaḥ eva āste ajihmavṛttiḥ acāpalaḥ

42. ābālyāt brahmacārī ca śrotriyaḥ pāṭakaḥ alasaḥ
ekānte ekaḥ eva āste ajihmavṛttiḥ acāpalaḥ

42. From childhood, he has been a celibate student (brahmacārī), learned in the Vedas, a reader, yet lazy. He remains alone in solitude, possessing an upright conduct and free from fickleness.

Words meanings summery:

• आबाल्यात् (ābālyāt) - from childhood, since childhood

• ब्रह्मचारी (brahmacārī) - celibate student, one observing brahmacarya

• च (ca) - and, also

• श्रोत्रियः (śrotriyaḥ) - one learned in the Vedas, a Brahmin who has studied the Vedas

• पाटकः (pāṭakaḥ) - reader, reciter

• अलसः (alasaḥ) - lazy, indolent, idle

• एकान्ते (ekānte) - in solitude, in a solitary place

• एकः (ekaḥ) - one, alone, single

• एव (eva) - indeed, only, certainly, just

• आस्ते (āste) - stays, sits, abides

• अजिह्मवृत्तिः (ajihmavṛttiḥ) - with uncrooked conduct, upright character, honest demeanor

• अचापलः (acāpalaḥ) - not fickle, steady, firm

Words meanings and morphology

आबाल्यात् (ābālyāt) - from childhood, since childhood

(noun)

Ablative, neuter, singular of ābālya

ābālya - childhood

ब्रह्मचारी (brahmacārī) - celibate student, one observing brahmacarya

(noun)

Nominative, masculine, singular of brahmacārin

brahmacārin - celibate student, one observing brahmacarya

Compound type : tatpuruṣa (brahman+cārin)

• brahman – Vedas, sacred knowledge, supreme reality (brahman)
  noun (neuter)
• cārin – practicing, observing, going, moving
  adjective (masculine)
  Root: car (class 1)

च (ca) - and, also

(indeclinable)

श्रोत्रियः (śrotriyaḥ) - one learned in the Vedas, a Brahmin who has studied the Vedas

(noun)

Nominative, masculine, singular of śrotriya

śrotriya - one learned in the Vedas, a Brahmin who has studied the Vedas

पाटकः (pāṭakaḥ) - reader, reciter

(noun)

Nominative, masculine, singular of pāṭaka

pāṭaka - reader, reciter

Root: paṭh (class 1)

अलसः (alasaḥ) - lazy, indolent, idle

(adjective)

Nominative, masculine, singular of alasa

alasa - lazy, indolent, idle

एकान्ते (ekānte) - in solitude, in a solitary place

(noun)

Locative, masculine, singular of ekānta

ekānta - solitary place, secluded, private

Compound type : tatpuruṣa (eka+anta)

• eka – one, single
  numeral
• anta – end, limit, side, proximity
  noun (masculine)

एकः (ekaḥ) - one, alone, single

(adjective)

Nominative, masculine, singular of eka

eka - one, alone, single

एव (eva) - indeed, only, certainly, just

(indeclinable)

आस्ते (āste) - stays, sits, abides

(verb)

3rd person , singular, middle, present (laṭ) of ās

Present Indicative

3rd person singular, Atmanepada form

Root: ās (class 2)

अजिह्मवृत्तिः (ajihmavṛttiḥ) - with uncrooked conduct, upright character, honest demeanor

(noun)

Nominative, masculine, singular of ajihmavṛtti

ajihmavṛtti - uncrooked conduct, upright character, honest demeanor

Compound type : bahuvrīhi (a+jihma+vṛtti)

• a – not, non-
  indeclinable
• jihma – crooked, dishonest, perverse
  adjective (masculine)
• vṛtti – conduct, course of action, livelihood, nature
  noun (feminine)
  Root: vṛt (class 1)

अचापलः (acāpalaḥ) - not fickle, steady, firm

(adjective)

Nominative, masculine, singular of acāpala

acāpala - not fickle, steady, firm

Compound type : tatpuruṣa (a+cāpala)

• a – not, non-
  indeclinable
• cāpala – fickleness, unsteadiness, restlessness
  noun (neuter)