योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-64, verse-45

तेन जातेन मद्भर्त्रा बालेनैव सता पुरा ।
किंचिज्ज्ञेन सतैकेन तिष्ठतात्मालयेऽमले ॥ ४५ ॥

tena jātena madbhartrā bālenaiva satā purā ,
kiṃcijjñena sataikena tiṣṭhatātmālaye'male 45

45. tena jātena madbhartrā bālena eva satā purā
kiṃcijñena satā ekena tiṣṭhatā ātma-ālaye amale

45. purā madbhartrā tena bālena eva satā kiṃcijñena
ekena satā amale ātma-ālaye tiṣṭhatā

45. Long ago, my husband, having manifested as a mere child, a singular entity possessing little knowledge, resided in his pure abode of the self (ātman).

Words meanings summery:

• तेन (tena) - by that husband (the creator) (by him, by that)

• जातेन (jātena) - by him who was manifested (by one born, by one manifested, by one produced)

• मद्भर्त्रा (madbhartrā) - by my husband, the creator (by my husband, by my sustainer)

• बालेन (bālena) - by a mere child (in a nascent state) (by a child, by a young one)

• एव (eva) - merely (emphasizes the childlike state) (indeed, only, just, merely)

• सता (satā) - by him being (in that state) (by one being, existing)

• पुरा (purā) - long ago (referring to the time of creation) (formerly, anciently, previously)

• किंचिज्ञेन (kiṁcijñena) - by him who possessed little knowledge (by one who knows little, by one who is somewhat knowing)

• सता (satā) - by him being (in that state) (by one being, existing)

• एकेन (ekena) - by a singular entity, by one alone (by one, by a single one)

• तिष्ठता (tiṣṭhatā) - by him who was residing (by one standing, by one remaining, by one residing)

• आत्म-आलये (ātma-ālaye) - in his pure abode of the self (ātman) (in the abode of the self, in one's own dwelling)

• अमले (amale) - pure (describing the abode of the self) (pure, spotless, undefiled)

Words meanings and morphology

तेन (tena) - by that husband (the creator) (by him, by that)

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

जातेन (jātena) - by him who was manifested (by one born, by one manifested, by one produced)

(adjective)

Instrumental, masculine, singular of jāta

jāta - born, produced, manifested, occurred

Past Passive Participle

Derived from root jan (to be born, produce).

Root: jan (class 4)

Note: Acts as an adjective qualifying 'tena'.

मद्भर्त्रा (madbhartrā) - by my husband, the creator (by my husband, by my sustainer)

(noun)

Instrumental, masculine, singular of madbhartṛ

madbhartṛ - my husband, my lord, my sustainer

Compound type : genitive tatpurusha (mad+bhartṛ)

• mad – my
  pronoun
  Genitive singular of 'aham' (I).
• bhartṛ – husband, lord, master, sustainer
  noun (masculine)
  Root: bhṛ (class 3)

बालेन (bālena) - by a mere child (in a nascent state) (by a child, by a young one)

(adjective)

Instrumental, masculine, singular of bāla

bāla - child, young, immature

Note: Qualifies `tena` via `satā`.

एव (eva) - merely (emphasizes the childlike state) (indeed, only, just, merely)

(indeclinable)

Note: Emphatic particle.

सता (satā) - by him being (in that state) (by one being, existing)

(adjective)

Instrumental, masculine, singular of sat

sat - being, existing, real, good, righteous

Present Active Participle

Present participle of the root 'as' (to be).

Root: as (class 2)

Note: Qualifies `tena`, indicating a state of being.

पुरा (purā) - long ago (referring to the time of creation) (formerly, anciently, previously)

(indeclinable)

Note: Adverb of time.

किंचिज्ञेन (kiṁcijñena) - by him who possessed little knowledge (by one who knows little, by one who is somewhat knowing)

(adjective)

Instrumental, masculine, singular of kiṃcijña

kiṁcijña - knowing a little, somewhat knowing

Compound type : tatpurusha (kiṃcit+jña)

• kiṃcit – something, a little, somewhat
  indeclinable
• jña – knower, understanding
  adjective (masculine)
  Derived from root jñā (to know).
  Root: jñā (class 9)

Note: Qualifies `tena` via `satā`.

सता (satā) - by him being (in that state) (by one being, existing)

(adjective)

Instrumental, masculine, singular of sat

sat - being, existing, real, good, righteous

Present Active Participle

Present participle of the root 'as' (to be).

Root: as (class 2)

Note: Qualifies `tena`, indicating a state of being.

एकेन (ekena) - by a singular entity, by one alone (by one, by a single one)

(pronoun)

Instrumental, masculine, singular of eka

eka - one, single, alone, unique

Note: Qualifies `tena` via `satā`.

तिष्ठता (tiṣṭhatā) - by him who was residing (by one standing, by one remaining, by one residing)

(adjective)

Instrumental, masculine, singular of tiṣṭhat

tiṣṭhat - standing, remaining, residing, existing

Present Active Participle

Present participle of the root 'sthā' (to stand).

Root: sthā (class 1)

Note: Qualifies `tena`, indicating an action in progress.

आत्म-आलये (ātma-ālaye) - in his pure abode of the self (ātman) (in the abode of the self, in one's own dwelling)

(noun)

Locative, masculine, singular of ātma-ālaya

ātma-ālaya - abode of the self, one's own dwelling

Compound type : genitive tatpurusha (ātman+ālaya)

• ātman – self, soul, spirit, essence
  noun (masculine)
• ālaya – abode, dwelling, house, receptacle
  noun (masculine)
  Prefix: ā
  Root: lī (class 4)

Note: Refers to the creator's inner essence or spiritual dwelling.

अमले (amale) - pure (describing the abode of the self) (pure, spotless, undefiled)

(adjective)

Locative, masculine, singular of amala

amala - pure, clean, spotless, stainless, undefiled

Compound: a (negative prefix) + mala (dirt, impurity).

Compound type : nañ-tatpurusha (a+mala)

• a – not, non-
  indeclinable
  Negative prefix.
• mala – dirt, impurity, stain
  noun (neuter)

Note: Qualifies `ātma-ālaye`.