योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-64, verse-49

सहजाम्बरसंछन्ना भूतानां चित्तहारिणी ।
पूर्णेन्दुबिम्बवदना द्यौरिवामलतारका ॥ ४९ ॥

sahajāmbarasaṃchannā bhūtānāṃ cittahāriṇī ,
pūrṇendubimbavadanā dyaurivāmalatārakā 49

49. sahajāmbara-saṃchannā bhūtānām cittahāriṇī
pūrṇendubimbavadanā dyauḥ iva amalatārakā

49. sahajāmbara-saṃchannā bhūtānām cittahāriṇī
pūrṇendubimbavadanā dyauḥ iva amalatārakā

49. Naturally adorned and captivating the hearts of all beings, her face is like the orb of the full moon, resembling the clear, starry sky.

Words meanings summery:

• सहजाम्बर-संछन्ना (sahajāmbara-saṁchannā) - naturally adorned (naturally covered, clothed by nature, naturally adorned)

• भूतानाम् (bhūtānām) - of all beings (of beings, of creatures, of elements)

• चित्तहारिणी (cittahāriṇī) - captivating the hearts (heart-stealing, mind-captivating, charming)

• पूर्णेन्दुबिम्बवदना (pūrṇendubimbavadanā) - (she) whose face is like the orb of the full moon (whose face is like the orb of the full moon)

• द्यौः (dyauḥ) - the sky (sky, heaven, day)

• इव (iva) - like (like, as, as if)

• अमलतारका (amalatārakā) - with pure stars (with pure stars, clear-starred, having spotless stars)

Words meanings and morphology

सहजाम्बर-संछन्ना (sahajāmbara-saṁchannā) - naturally adorned (naturally covered, clothed by nature, naturally adorned)

(adjective)

Nominative, feminine, singular of sahajāmbara-saṃchanna

sahajāmbara-saṁchanna - naturally covered/clothed/adorned

Past Passive Participle (of √chad)

Compound of `sahaja` (natural) + `ambara` (garment/sky) + `saṃchanna` (covered). The whole is a Bahuvrihi compound describing one who is naturally covered or adorned.

Compound type : Bahuvrihi (sahaja+ambara+saṃchanna)

• sahaja – natural, inherent, inborn
  adjective (masculine)
  From `saha` (together with) + `ja` (born).
• ambara – garment, clothing, sky, atmosphere
  noun (neuter)
• saṃchanna – covered, veiled, concealed
  adjective (masculine)
  Past Passive Participle
  From `sam` (prefix) + `√chad` (to cover) + `kta` suffix.
  Prefix: sam
  Root: √chad (class 1)

Note: Qualifies an implied feminine subject.

भूतानाम् (bhūtānām) - of all beings (of beings, of creatures, of elements)

(noun)

Genitive, neuter, plural of bhūta

bhūta - being, creature, element, ghost, past

Past Passive Participle (of √bhū)

From `√bhū` (to be, to exist) + `kta` suffix. Often substantivized as a noun.

Root: √bhū (class 1)

Note: Dependent on `cittahāriṇī`.

चित्तहारिणी (cittahāriṇī) - captivating the hearts (heart-stealing, mind-captivating, charming)

(adjective)

Nominative, feminine, singular of cittahāriṇ

cittahāriṇ - captivating the mind/heart, charming, attractive

Agent noun/adjective

Compound of `citta` (mind/heart) + `hāriṇ` (stealing/captivating), formed from `√hṛ` (to steal, to take away) with `ṇini` (agent) suffix.

Compound type : Upapada Tatpurusha (citta+hāriṇ)

• citta – mind, heart, thought, intellect
  noun (neuter)
  Past Passive Participle of `√cit` (to perceive) used as a noun.
  Root: √cit (class 1)
• hāriṇ – stealing, captivating, charming, taking away
  adjective (masculine)
  Agent noun/adjective
  From `√hṛ` (to steal, to take away) with `ṇini` suffix.
  Root: √hṛ (class 1)

Note: Qualifies an implied feminine subject.

पूर्णेन्दुबिम्बवदना (pūrṇendubimbavadanā) - (she) whose face is like the orb of the full moon (whose face is like the orb of the full moon)

(adjective)

Nominative, feminine, singular of pūrṇendubimbavadana

pūrṇendubimbavadana - having a face like the full moon's orb

Bahuvrihi compound: `pūrṇa` (full) + `indu` (moon) + `bimba` (orb) + `vadana` (face).

Compound type : Bahuvrihi (pūrṇa+indu+bimba+vadana)

• pūrṇa – full, complete, perfect
  adjective (masculine)
  Past Passive Participle
  From `√pṛ` (to fill) + `kta` suffix.
  Root: √pṛ (class 9)
• indu – moon, drop, spot
  noun (masculine)
• bimba – orb, disk, reflection, image
  noun (neuter)
• vadana – face, mouth, utterance
  noun (neuter)
  From `√vad` (to speak, to say) + `lyuṭ` suffix.
  Root: √vad (class 1)

Note: Qualifies an implied feminine subject.

द्यौः (dyauḥ) - the sky (sky, heaven, day)

(noun)

Nominative, feminine, singular of dyu

dyu - sky, heaven, day

Root noun, nominative singular form.

Note: Used in a simile, compared to the implied feminine subject.

इव (iva) - like (like, as, as if)

(indeclinable)

Particle indicating comparison.

अमलतारका (amalatārakā) - with pure stars (with pure stars, clear-starred, having spotless stars)

(adjective)

Nominative, feminine, singular of amalatārakā

amalatāraka - having pure/spotless stars

Bahuvrihi compound: `amala` (pure, spotless) + `tārakā` (star).

Compound type : Bahuvrihi (amala+tārakā)

• amala – pure, spotless, clean, stainless
  adjective (masculine)
  From `a` (privative prefix) + `mala` (dirt, impurity).
• tārakā – star, pupil (of the eye)
  noun (feminine)

Note: Qualifies `dyauḥ` in the simile.