योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-64, verse-37

न केवलमहं बद्धा यावद्भर्तापि तत्र मे ।
बद्धः सायंतने पद्मकुङ्मले षट्पदो यथा ॥ ३७ ॥

na kevalamahaṃ baddhā yāvadbhartāpi tatra me ,
baddhaḥ sāyaṃtane padmakuṅmale ṣaṭpado yathā 37

37. na kevalam aham baddhā yāvat bhartā api tatra me
baddhaḥ sāyaṃtane padmakuṅmale ṣaṭpadaḥ yathā

37. aham na kevalam baddhā,
yāvat me bhartā api tatra baddhaḥ,
yathā ṣaṭpadaḥ sāyaṃtane padmakuṅmale (baddhaḥ bhavati).

37. Not only am I bound, but my husband (bhartā) is also bound there with me, just as a bee (ṣaṭpada) is trapped in an evening lotus bud.

Words meanings summery:

• न (na) - not, no

• केवलम् (kevalam) - only (merely, only, exclusively)

• अहम् (aham) - I

• बद्धा (baddhā) - bound, tied, imprisoned

• यावत् (yāvat) - but also (as long as, as far as, to the extent that, but also)

• भर्ता (bhartā) - husband (bhartā) (husband, supporter, master)

• अपि (api) - also, even, too

• तत्र (tatra) - there, in that place

• मे (me) - my (to me, for me, my)

• बद्धः (baddhaḥ) - bound, tied, imprisoned

• सायंतने (sāyaṁtane) - in the evening (in the evening, relating to evening)

• पद्मकुङ्मले (padmakuṅmale) - in a lotus bud

• षट्पदः (ṣaṭpadaḥ) - a bee (ṣaṭpada) (six-footed, a bee)

• यथा (yathā) - as, just as, like

Words meanings and morphology

न (na) - not, no

(indeclinable)

केवलम् (kevalam) - only (merely, only, exclusively)

(adjective)

Accusative, neuter, singular of kevala

kevala - sole, mere, only, exclusive, absolute

Note: Used adverbially

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we (first person pronoun)

बद्धा (baddhā) - bound, tied, imprisoned

(adjective)

Nominative, feminine, singular of baddha

baddha - bound, tied, caught, fixed, restrained

Past Passive Participle

Derived from root bandh (to bind) with suffix -ta.

Root: bandh (class 1)

Note: Agrees with 'aham' (feminine speaker)

यावत् (yāvat) - but also (as long as, as far as, to the extent that, but also)

(indeclinable)

भर्ता (bhartā) - husband (bhartā) (husband, supporter, master)

(noun)

Nominative, masculine, singular of bhartṛ

bhartṛ - sustainer, maintainer, supporter, husband, master, lord

Agent noun from root bhṛ (to bear, support).

Root: bhṛ (class 1)

अपि (api) - also, even, too

(indeclinable)

तत्र (tatra) - there, in that place

(indeclinable)

Derived from pronominal base 'tad' (that) with suffix -tra (locative sense).

मे (me) - my (to me, for me, my)

(pronoun)

Genitive, singular of asmad

asmad - I, we (first person pronoun)

Note: Enclitic form

बद्धः (baddhaḥ) - bound, tied, imprisoned

(adjective)

Nominative, masculine, singular of baddha

baddha - bound, tied, caught, fixed, restrained

Past Passive Participle

Derived from root bandh (to bind) with suffix -ta.

Root: bandh (class 1)

Note: Agrees with 'bhartā'

सायंतने (sāyaṁtane) - in the evening (in the evening, relating to evening)

(adjective)

Locative, masculine, singular of sāyaṃtana

sāyaṁtana - relating to the evening, evening

Derived from 'sāyam' (evening) with suffix -tana.

Note: Agrees with 'padmakuṅmale'

पद्मकुङ्मले (padmakuṅmale) - in a lotus bud

(noun)

Locative, masculine, singular of padmakuṅmala

padmakuṅmala - lotus bud

Compound type : tatpuruṣa (padma+kuṅmala)

• padma – lotus
  noun (neuter)
• kuṅmala – bud, unexpanded flower
  noun (masculine)

षट्पदः (ṣaṭpadaḥ) - a bee (ṣaṭpada) (six-footed, a bee)

(noun)

Nominative, masculine, singular of ṣaṭpada

ṣaṭpada - six-footed, a bee

Compound type : bahuvrīhi (ṣaṭ+pada)

• ṣaṭ – six
  numeral
• pada – foot, step
  noun (masculine)

यथा (yathā) - as, just as, like

(indeclinable)