योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-64, verse-15

क्वचिद्देवपुरव्याप्तः क्वचिद्दैत्यपुरान्वितः ।
क्वचित्पातालगहनः क्वचिच्छृङ्गोर्ध्वकन्धरः ॥ १५ ॥

kvaciddevapuravyāptaḥ kvaciddaityapurānvitaḥ ,
kvacitpātālagahanaḥ kvacicchṛṅgordhvakandharaḥ 15

15. kvacit devapuravyāptaḥ kvacit daityapurānvitaḥ
kvacit pātālagahanaḥ kvacit śṛṅgordhvakandharaḥ

15. kvacit devapuravyāptaḥ kvacit daityapurānvitaḥ
kvacit pātālagahanaḥ kvacit śṛṅgordhvakandharaḥ

15. Sometimes it is encompassed by divine cities, sometimes it is associated with demonic cities. Sometimes it is as deep as the netherworld, and sometimes it has peaks with lofty ridges.

Words meanings summery:

• क्वचित् (kvacit) - sometimes, somewhere, in some respect

• देवपुरव्याप्तः (devapuravyāptaḥ) - pervaded by cities of gods

• क्वचित् (kvacit) - sometimes, somewhere, in some respect

• दैत्यपुरान्वितः (daityapurānvitaḥ) - accompanied by cities of demons

• क्वचित् (kvacit) - sometimes, somewhere, in some respect

• पातालगहनः (pātālagahanaḥ) - deep as the netherworld, having deep netherworlds

• क्वचित् (kvacit) - sometimes, somewhere, in some respect

• शृङ्गोर्ध्वकन्धरः (śṛṅgordhvakandharaḥ) - having peaks with lofty ridges/necks

Words meanings and morphology

क्वचित् (kvacit) - sometimes, somewhere, in some respect

(indeclinable)

formed from interrogative pronoun base 'ka' + indefinite particle 'cit'

देवपुरव्याप्तः (devapuravyāptaḥ) - pervaded by cities of gods

(adjective)

Nominative, masculine, singular of devapuravyāpta

devapuravyāpta - pervaded by cities of gods

Compound type : bahuvrihi (deva+pura+vyāpta)

• deva – god, divine being
  noun (masculine)
  Root: div (class 4)
• pura – city, town, fortress
  noun (neuter/feminine)
  Root: pr (class 3)
• vyāpta – pervaded, filled, occupied
  adjective
  Past Passive Participle
  From root 'āp' with prefixes 'vi' and 'ā'
  Prefixes: vi+ā
  Root: āp (class 5)

क्वचित् (kvacit) - sometimes, somewhere, in some respect

(indeclinable)

formed from interrogative pronoun base 'ka' + indefinite particle 'cit'

दैत्यपुरान्वितः (daityapurānvitaḥ) - accompanied by cities of demons

(adjective)

Nominative, masculine, singular of daityapurānvita

daityapurānvita - accompanied by cities of demons

Compound type : bahuvrihi (daitya+pura+anvita)

• daitya – demon, son of Diti
  noun (masculine)
  Derived from Diti.
• pura – city, town, fortress
  noun (neuter/feminine)
  Root: pr (class 3)
• anvita – accompanied by, connected with, joined with
  adjective
  Past Passive Participle
  From root 'i' with prefix 'anu'
  Prefix: anu
  Root: i (class 2)

क्वचित् (kvacit) - sometimes, somewhere, in some respect

(indeclinable)

formed from interrogative pronoun base 'ka' + indefinite particle 'cit'

पातालगहनः (pātālagahanaḥ) - deep as the netherworld, having deep netherworlds

(adjective)

Nominative, masculine, singular of pātālagahana

pātālagahana - deep as the netherworld, having deep netherworlds

Compound type : tatpurusha (pātāla+gahana)

• pātāla – netherworld, infernal regions
  noun (masculine/neuter)
  Root: pāt (class 10)
• gahana – deep, profound, dense, impenetrable, obscure
  adjective (masculine)
  from root 'gah' (to be deep)
  Root: gah (class 1)

Note: Qualifies the implied subject.

क्वचित् (kvacit) - sometimes, somewhere, in some respect

(indeclinable)

formed from interrogative pronoun base 'ka' + indefinite particle 'cit'

शृङ्गोर्ध्वकन्धरः (śṛṅgordhvakandharaḥ) - having peaks with lofty ridges/necks

(adjective)

Nominative, masculine, singular of śṛṅgordhvakandhara

śṛṅgordhvakandhara - having lofty ridges on its peaks (lit. whose peaks have lofty necks/ridges)

Compound type : bahuvrihi (śṛṅga+ūrdhva+kandhara)

• śṛṅga – horn, peak, summit (of a mountain)
  noun (neuter)
• ūrdhva – elevated, lofty, upward, high
  adjective
• kandhara – neck; ridge or slope of a mountain
  noun (masculine)