योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-64, verse-36

विधिना तत्र बद्धास्मि वसाम्युपलयन्त्रके ।
अत्रासंख्या मुने याता मन्ये युगगणा मम ॥ ३६ ॥

vidhinā tatra baddhāsmi vasāmyupalayantrake ,
atrāsaṃkhyā mune yātā manye yugagaṇā mama 36

36. vidhinā tatra baddhā asmi vasāmi upalayantrake
atra asaṃkhyā mune yātāḥ manye yugagaṇāḥ mama

36. mune vidhinā tatra upalayantrake baddhā asmi
vasāmi atra mama asaṃkhyā yugagaṇāḥ yātāḥ manye

36. By destiny (vidhinā), I am bound there, and I dwell in this rock-mechanism. O sage (mune), I believe that countless cycles of ages (yugagaṇāḥ) have passed for me here.

Words meanings summery:

• विधिना (vidhinā) - by destiny, by divine decree, by the rule

• तत्र (tatra) - there, in that place

• बद्धा (baddhā) - bound, tied, fixed

• अस्मि (asmi) - I am

• वसामि (vasāmi) - I dwell, I reside

• उपलयन्त्रके (upalayantrake) - in the stone-mechanism, in the rock-prison

• अत्र (atra) - here, in this place

• असंख्या (asaṁkhyā) - countless, innumerable

• मुने (mune) - O sage, O ascetic

• याताः (yātāḥ) - have passed, gone

• मन्ये (manye) - I think, I believe, I consider

• युगगणाः (yugagaṇāḥ) - groups of ages, cycles of time

• मम (mama) - my, of me

Words meanings and morphology

विधिना (vidhinā) - by destiny, by divine decree, by the rule

(noun)

Instrumental, masculine, singular of vidhi

vidhi - rule, precept, ordinance; destiny, fate; method; creator, Brahmā

Prefix: vi

Root: dhā (class 3)

तत्र (tatra) - there, in that place

(indeclinable)

बद्धा (baddhā) - bound, tied, fixed

(adjective)

Nominative, feminine, singular of baddha

baddha - bound, tied, fastened; imprisoned

Past Passive Participle

Derived from root 'bandh' (to bind). Feminine nominative singular form.

Root: bandh (class 9)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Present Active

1st person singular, Present Tense, Active Voice

Root: as (class 2)

वसामि (vasāmi) - I dwell, I reside

(verb)

1st person , singular, active, present (laṭ) of vas

Present Active

1st person singular, Present Tense, Active Voice

Root: vas (class 1)

उपलयन्त्रके (upalayantrake) - in the stone-mechanism, in the rock-prison

(noun)

Locative, neuter, singular of upalayantraka

upalayantraka - stone-machine, rock-contrivance, stone-prison

Compound type : tatpurusha (upala+yantraka)

• upala – stone, rock, jewel
  noun (masculine)
• yantraka – machine, instrument, contrivance; prison
  noun (neuter)
  Diminutive or suffix of 'yantra'

अत्र (atra) - here, in this place

(indeclinable)

असंख्या (asaṁkhyā) - countless, innumerable

(adjective)

Nominative, feminine, singular of asaṃkhya

asaṁkhya - countless, innumerable

Feminine nominative singular form. Derived from 'saṃkhyā' (number) with 'a' (not)

मुने (mune) - O sage, O ascetic

(noun)

Vocative, masculine, singular of muni

muni - sage, ascetic, seer

याताः (yātāḥ) - have passed, gone

(adjective)

Nominative, feminine, plural of yāta

yāta - gone, departed, passed

Past Passive Participle

Derived from root 'yā' (to go). Feminine nominative plural form.

Root: yā (class 2)

मन्ये (manye) - I think, I believe, I consider

(verb)

1st person , singular, middle, present (laṭ) of man

Present Middle

1st person singular, Present Tense, Middle Voice (ātmanepada)

Root: man (class 4)

युगगणाः (yugagaṇāḥ) - groups of ages, cycles of time

(noun)

Nominative, masculine, plural of yugagaṇa

yugagaṇa - group of ages, cycles of time

Compound type : tatpurusha (yuga+gaṇa)

• yuga – age, epoch, era; yoke
  noun (neuter)
• gaṇa – group, multitude, assembly
  noun (masculine)

मम (mama) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I, myself