योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-64, verse-46

श्रोत्रियत्वानुरूपेण जाया मे जन्मशालिनी ।
कुतः संभवतीत्येव निर्णीय चिरचिन्तया ॥ ४६ ॥

śrotriyatvānurūpeṇa jāyā me janmaśālinī ,
kutaḥ saṃbhavatītyeva nirṇīya ciracintayā 46

46. śrotriyatva-anurūpeṇa jāyā me janmaśālinī
kutaḥ saṃbhavati iti eva nirṇīya ciracintayā

46. ciracintayā nirṇīya eva iti me śrotriyatva-anurūpeṇa
janmaśālinī jāyā kutaḥ saṃbhavati

46. After lengthy deliberation, having ascertained, 'How indeed can a wife, possessing noble lineage and befitting my status as a Vedic scholar (śrotriya), come into existence?'

Words meanings summery:

• श्रोत्रियत्व-अनुरूपेण (śrotriyatva-anurūpeṇa) - befitting my (the speaker's future husband's) status as a Vedic scholar (śrotriya) (in accordance with the state of a Vedic scholar, suitable for the status of a śrotriya)

• जाया (jāyā) - a potential wife (for the creator) (wife)

• मे (me) - for me (the creator) (to me, for me, my)

• जन्मशालिनी (janmaśālinī) - possessing noble lineage (possessing birth, having good birth, noble by birth)

• कुतः (kutaḥ) - from where (implying 'how is it possible?') (from where, whence, how)

• संभवति (saṁbhavati) - can come into existence (arises, is born, is possible, happens)

• इति (iti) - (marks the end of the direct speech/thought) (thus, so (introducing or concluding a quote))

• एव (eva) - indeed (emphasizing the decision or the question) (indeed, only, just)

• निर्णीय (nirṇīya) - having concluded (after the deliberation) (having ascertained, having decided, having determined)

• चिरचिन्तया (ciracintayā) - after much deliberation (by long thought, by prolonged deliberation)

Words meanings and morphology

श्रोत्रियत्व-अनुरूपेण (śrotriyatva-anurūpeṇa) - befitting my (the speaker's future husband's) status as a Vedic scholar (śrotriya) (in accordance with the state of a Vedic scholar, suitable for the status of a śrotriya)

(adjective)

Instrumental, masculine, singular of śrotriyatva-anurūpa

śrotriyatva-anurūpa - suitable for the state of a śrotriya

Compound type : tatpurusha (śrotriyatva+anurūpa)

• śrotriyatva – the state or condition of being a śrotriya (a Brahmin learned in the Vedas)
  noun (neuter)
  Derived from śrotriya + tva (suffix for abstract noun).
• anurūpa – suitable, appropriate, corresponding
  adjective (masculine)
  Prefix: anu
  Root: rūp (class 10)

Note: Qualifies `jāyā` implicitly.

जाया (jāyā) - a potential wife (for the creator) (wife)

(noun)

Nominative, feminine, singular of jāyā

jāyā - wife, spouse

Note: Subject of the quoted question.

मे (me) - for me (the creator) (to me, for me, my)

(pronoun)

Dative, singular of mad

mad - I

Note: Dative (for me) or genitive (my). Here implies 'for me' in the context of 'can arise for me'.

जन्मशालिनी (janmaśālinī) - possessing noble lineage (possessing birth, having good birth, noble by birth)

(adjective)

Nominative, feminine, singular of janmaśālin

janmaśālin - possessing birth, having good birth, of noble lineage

Derived from janman + śālin (possessing).

Compound type : tatpurusha (janman+śālin)

• janman – birth, origin, existence
  noun (neuter)
  Derived from root jan (to be born).
  Root: jan (class 4)
• śālin – possessing, endowed with, adorned with
  adjective (masculine)
  Suffix -śālin denoting possession.

Note: Qualifies `jāyā`.

कुतः (kutaḥ) - from where (implying 'how is it possible?') (from where, whence, how)

(indeclinable)

Note: Interrogative adverb.

संभवति (saṁbhavati) - can come into existence (arises, is born, is possible, happens)

(verb)

3rd person , singular, active, present indicative (laṭ) of saṃbhū

Present Indicative

Root bhū (to be) with prefix sam (together, completely).

Prefix: sam

Root: bhū (class 1)

Note: Main verb of the quoted thought.

इति (iti) - (marks the end of the direct speech/thought) (thus, so (introducing or concluding a quote))

(indeclinable)

Note: Punctuation particle.

एव (eva) - indeed (emphasizing the decision or the question) (indeed, only, just)

(indeclinable)

Note: Emphatic particle.

निर्णीय (nirṇīya) - having concluded (after the deliberation) (having ascertained, having decided, having determined)

(indeclinable)

Absolutive (Gerund)

Derived from root nī (to lead) with prefix nir (out, completely).

Prefix: nir

Root: ṇī (class 1)

Note: Expresses an action completed before the main verb (implied, the creation).

चिरचिन्तया (ciracintayā) - after much deliberation (by long thought, by prolonged deliberation)

(noun)

Instrumental, feminine, singular of ciracintā

ciracintā - long thought, prolonged deliberation, deep contemplation

Compound type : karmadhāraya (cira+cintā)

• cira – long, lasting, for a long time
  adjective
• cintā – thought, reflection, deliberation, anxiety
  noun (feminine)
  Derived from root cit (to perceive, think).
  Root: cit (class 10)

Note: Modifies `nirṇīya`.