योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-183, verse-68

त्यक्ताभिमानिकाकारा द्विविधा वरास्ततः ।
तत्संविद्भिर्गृहेष्वन्तरेकतां खानि खैरिव ॥ ६८ ॥

tyaktābhimānikākārā dvividhā varāstataḥ ,
tatsaṃvidbhirgṛheṣvantarekatāṃ khāni khairiva 68

68. tyaktābhimānikākārāḥ dvividhāḥ varāḥ tataḥ
tatsaṃvidbhiḥ gṛheṣu antarekatām khāni khaiḥ iva

68. tataḥ tyaktābhimānikākārāḥ dvividhāḥ varāḥ
gṛheṣu tatsaṃvidbhiḥ antarekatām khāni khaiḥ iva

68. Thereafter, the excellent ones (varāḥ) – who are of two types, having renounced their ego-driven forms – attain inner unity (ekatām) through their awareness of that ultimate reality (tat-saṃvidbhiḥ) within their abodes, just as the sense organs (khāni) merge with their respective elemental spaces (khaiḥ).

Words meanings summery:

• त्यक्ताभिमानिकाकाराः (tyaktābhimānikākārāḥ) - those who have abandoned egoistic forms

• द्विविधाः (dvividhāḥ) - of two kinds, twofold

• वराः (varāḥ) - excellent ones, supreme beings

• ततः (tataḥ) - thereafter, then, from that

• तत्संविद्भिः (tatsaṁvidbhiḥ) - by their consciousness of that (ultimate reality)

• गृहेषु (gṛheṣu) - in houses, in abodes; metaphorically, in their bodies/minds

• अन्तरेकताम् (antarekatām) - inner unity, internal oneness

• खानि (khāni) - sense organs, openings (e.g., of the body)

• खैः (khaiḥ) - with the spaces, with the elements (e.g., ether)

• इव (iva) - like, as, as if

Words meanings and morphology

त्यक्ताभिमानिकाकाराः (tyaktābhimānikākārāḥ) - those who have abandoned egoistic forms

(adjective)

Nominative, masculine, plural of tyaktābhimānikākāra

tyaktābhimānikākāra - one who has forsaken forms arising from ego, one without egoistic manifestations

Bahuvrīhi compound: 'one whose ego-based forms are abandoned'. tyakta (P.P.P. of tyaj 'to abandon') + abhimānika (adj. from abhimāna 'ego') + ākāra (form, appearance).

Compound type : bahuvrīhi (tyakta+abhimānika+ākāra)

• tyakta – abandoned, forsaken, given up
  adjective (masculine)
  Past Passive Participle
  From root tyaj (to abandon) + kta suffix.
  Root: tyaj (class 1)
• abhimānika – egoistic, proud, self-conceited
  adjective (masculine)
  From abhimāna (ego, pride) + ika suffix.
  Prefix: abhi
• ākāra – form, shape, appearance, manifestation
  noun (masculine)
  From ā + kṛ (to do/make).
  Prefix: ā
  Root: kṛ (class 8)

Note: Qualifies `varāḥ`.

द्विविधाः (dvividhāḥ) - of two kinds, twofold

(adjective)

Nominative, masculine, plural of dvividha

dvividha - of two sorts, two-fold, bipartite

From dvi (two) + vidha (kind).

Compound type : karmadhāraya (dvi+vidha)

• dvi – two
  numeral
• vidha – kind, sort, manner
  noun (masculine)

Note: Qualifies `varāḥ`.

वराः (varāḥ) - excellent ones, supreme beings

(noun)

Nominative, masculine, plural of vara

vara - best, excellent, supreme, boon

From root vṛ (to choose).

Root: vṛ (class 5)

Note: Subject of the implied verb.

ततः (tataḥ) - thereafter, then, from that

(indeclinable)

Formed from tad (that) + tasil suffix.

Note: Adverb.

तत्संविद्भिः (tatsaṁvidbhiḥ) - by their consciousness of that (ultimate reality)

(noun)

Instrumental, feminine, plural of tatsaṃvid

tatsaṁvid - consciousness of that (Brahman/ultimate truth), knowledge of that

Compound of tat (that) + saṃvid (consciousness, knowledge).

Compound type : tatpuruṣa (tad+saṃvid)

• tad – that, it
  pronoun (neuter)
• saṃvid – consciousness, knowledge, intelligence, understanding
  noun (feminine)
  From sam + root vid (to know).
  Prefix: sam
  Root: vid (class 2)

Note: Instrumental of means.

गृहेषु (gṛheṣu) - in houses, in abodes; metaphorically, in their bodies/minds

(noun)

Locative, masculine, plural of gṛha

gṛha - house, home, abode, dwelling

From root gṛbh (to seize).

Root: gṛbh (class 9)

Note: Locative of place.

अन्तरेकताम् (antarekatām) - inner unity, internal oneness

(noun)

Accusative, feminine, singular of antarekatā

antarekatā - inner oneness, internal unity, subjective identity

Compound of antara (inner) + ekatā (unity, oneness). Sandhi: antara + ekatā = antarekatā.

Compound type : karmadhāraya (antara+ekatā)

• antara – inner, internal, within, intermediate
  adjective (neuter)
• ekatā – unity, oneness, identity
  noun (feminine)
  From eka (one) + tā (abstract suffix).

Note: Object of an implied verb such as "yānti" (they go to) or "prāpnuvanti" (they attain).

खानि (khāni) - sense organs, openings (e.g., of the body)

(noun)

Nominative, neuter, plural of kha

kha - space, ether, sky, sense organ, opening, zero

Literally 'opening'.

Note: Subject of the simile.

खैः (khaiḥ) - with the spaces, with the elements (e.g., ether)

(noun)

Instrumental, neuter, plural of kha

kha - space, ether, sky, sense organ, opening, zero

Literally 'opening'.

Note: Instrumental of association, 'with'.

इव (iva) - like, as, as if

(indeclinable)

Particle expressing comparison.

Note: Particle of comparison.