योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-183, verse-31

विज्ञप्तिमात्रकचनं देहं सैव फलं ततः ।
पश्यत्यनुभवत्यत्ति देशकालशतभ्रमैः ॥ ३१ ॥

vijñaptimātrakacanaṃ dehaṃ saiva phalaṃ tataḥ ,
paśyatyanubhavatyatti deśakālaśatabhramaiḥ 31

31. vijñaptimātra-kacanam deham sā eva phalam tataḥ
| paśyati anubhavati atti deśakālaśatabhramaiḥ ||

31. sā eva phalam,
(yat) deham vijñaptimātra-kacanam (bhavati).
tataḥ,
(sā eva saṃvit) deśakālaśatabhramaiḥ paśyati anubhavati atti.

31. That very same (consciousness/intention) becomes the fruit, taking the form of a body that is merely an expression of the petition. From that, it perceives, experiences, and consumes through hundreds of delusive wanderings of space and time.

Words meanings summery:

• विज्ञप्तिमात्र-कचनम् (vijñaptimātra-kacanam) - merely a manifestation of (the) petition (a mere manifestation of a request, merely an utterance of a petition)

• देहम् (deham) - body (body, form)

• सा (sā) - that (consciousness/intention from previous verse) (that (feminine singular))

• एव (eva) - very, exactly (only, just, indeed, very)

• फलम् (phalam) - fruit, result (fruit, result, consequence)

• ततः (tataḥ) - from that, thereafter (then, thereupon, from that)

• पश्यति (paśyati) - perceives (sees, perceives)

• अनुभवति (anubhavati) - experiences (experiences, feels, enjoys)

• अत्ति (atti) - consumes, enjoys (eats, consumes, enjoys)

• देशकालशतभ्रमैः (deśakālaśatabhramaiḥ) - through hundreds of delusive wanderings of space and time (by hundreds of illusions of space and time)

Words meanings and morphology

विज्ञप्तिमात्र-कचनम् (vijñaptimātra-kacanam) - merely a manifestation of (the) petition (a mere manifestation of a request, merely an utterance of a petition)

(noun)

Accusative, neuter, singular of vijñaptimātra-kacana

vijñaptimātra-kacana - a mere manifestation of a request, merely an utterance of a petition

Compound type : tatpurusha (vijñapti+mātra+kacana)

• vijñapti – request, petition, information
  noun (feminine)
  Derived from vi + jñā (to know).
  Prefix: vi
  Root: jñā (class 9)
• mātra – mere, only, simply, just
  adjective (neuter)
• kacana – shining forth, manifestation, utterance, speaking
  noun (neuter)
  Derived from root kach (to shine, to speak).
  Root: kach (class 1)

Note: Modifies 'deham'.

देहम् (deham) - body (body, form)

(noun)

Accusative, neuter, singular of deha

deha - body, form, physical frame

Root: dih (class 4)

सा (sā) - that (consciousness/intention from previous verse) (that (feminine singular))

(pronoun)

Nominative, feminine, singular of tad

tad - that, he, she, it

एव (eva) - very, exactly (only, just, indeed, very)

(indeclinable)

फलम् (phalam) - fruit, result (fruit, result, consequence)

(noun)

Nominative, neuter, singular of phala

phala - fruit, result, consequence, reward

ततः (tataḥ) - from that, thereafter (then, thereupon, from that)

(indeclinable)

पश्यति (paśyati) - perceives (sees, perceives)

(verb)

3rd person , singular, active, present (lat) of dṛś

Present Active Indicative

Root dṛś, takes special form paśya in present tense (class 4).

Root: dṛś (class 1)

अनुभवति (anubhavati) - experiences (experiences, feels, enjoys)

(verb)

3rd person , singular, active, present (lat) of anubhū

Present Active Indicative

Root bhū (class 1, Parasmaipada) with prefix anu.

Prefix: anu

Root: bhū (class 1)

अत्ति (atti) - consumes, enjoys (eats, consumes, enjoys)

(verb)

3rd person , singular, active, present (lat) of ad

Present Active Indicative

Root ad (class 2, Parasmaipada).

Root: ad (class 2)

देशकालशतभ्रमैः (deśakālaśatabhramaiḥ) - through hundreds of delusive wanderings of space and time (by hundreds of illusions of space and time)

(noun)

Instrumental, masculine, plural of deśakālaśatabhrama

deśakālaśatabhrama - hundreds of illusions/wanderings of space and time

Compound type : tatpurusha (deśa+kāla+śata+bhrama)

• deśa – space, place, region
  noun (masculine)
• kāla – time, season, death
  noun (masculine)
• śata – hundred
  noun (neuter)
• bhrama – illusion, error, wandering, rotation
  noun (masculine)
  Derived from root bhram (to wander).
  Root: bhram (class 1)