योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-183, verse-34

यदेव सुचिरं संविदभ्यस्यति तदेव सा ।
सारमेवाशु भवति भवत्याशु च तन्मयी ॥ ३४ ॥

yadeva suciraṃ saṃvidabhyasyati tadeva sā ,
sāramevāśu bhavati bhavatyāśu ca tanmayī 34

34. yat eva suciram saṃvit abhyasyati tat eva sā
sāram eva āśu bhavati bhavati āśu ca tatmayī

34. sā saṃvit yat eva suciram abhyasyati,
sā āśu tat eva sāram bhavati,
ca āśu tatmayī bhavati

34. Whatever consciousness (saṃvit) practices diligently for a very long time, it quickly becomes the essence (sāra) of that very thing and swiftly becomes completely absorbed in it.

Words meanings summery:

• यत् (yat) - that which, whatever

• एव (eva) - indeed, only, just, very

• सुचिरम् (suciram) - for a very long time, diligently

• संवित् (saṁvit) - consciousness, understanding, knowledge

• अभ्यस्यति (abhyasyati) - practices, studies, applies oneself to

• तत् (tat) - that, that very thing

• एव (eva) - indeed, only, just, very

• सा (sā) - she, that one

• सारम् (sāram) - the essence, the core, the best part

• एव (eva) - indeed, only, just, very

• आशु (āśu) - quickly, swiftly, immediately

• भवति (bhavati) - becomes, is, happens

• भवति (bhavati) - becomes, is, happens

• आशु (āśu) - quickly, swiftly, immediately

• च (ca) - and, also, moreover

• तत्मयी (tatmayī) - identified with that, consisting of that, absorbed in that

Words meanings and morphology

यत् (yat) - that which, whatever

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

एव (eva) - indeed, only, just, very

(indeclinable)

सुचिरम् (suciram) - for a very long time, diligently

(adjective)

Accusative, neuter, singular of sucira

sucira - very long, lasting a long time

Compound type : karmadhāraya (su+cira)

• su – good, well, very, excellent
  indeclinable
  prefix
• cira – long, lasting, ancient
  adjective (neuter)

Note: Used adverbially

संवित् (saṁvit) - consciousness, understanding, knowledge

(noun)

Nominative, feminine, singular of saṃvid

saṁvid - consciousness, knowledge, understanding, intellect

अभ्यस्यति (abhyasyati) - practices, studies, applies oneself to

(verb)

3rd person , singular, active, present indicative (laṭ) of abhyas

Prefix: abhi

Root: as (class 4)

तत् (tat) - that, that very thing

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

एव (eva) - indeed, only, just, very

(indeclinable)

सा (sā) - she, that one

(pronoun)

Nominative, feminine, singular of tad

tad - that, it

सारम् (sāram) - the essence, the core, the best part

(noun)

Accusative, neuter, singular of sāra

sāra - essence, core, pith, strength, substance

एव (eva) - indeed, only, just, very

(indeclinable)

आशु (āśu) - quickly, swiftly, immediately

(indeclinable)

Note: Used adverbially

भवति (bhavati) - becomes, is, happens

(verb)

3rd person , singular, active, present indicative (laṭ) of bhū

Root: bhū (class 1)

भवति (bhavati) - becomes, is, happens

(verb)

3rd person , singular, active, present indicative (laṭ) of bhū

Root: bhū (class 1)

आशु (āśu) - quickly, swiftly, immediately

(indeclinable)

Note: Used adverbially

च (ca) - and, also, moreover

(indeclinable)

तत्मयी (tatmayī) - identified with that, consisting of that, absorbed in that

(adjective)

Nominative, feminine, singular of tatmaya

tatmaya - consisting of that, identical with that, absorbed in that

Derived with the suffix -maya (made of, consisting of)