योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-183, verse-29

वयं किलेमे भगवन्वराः शापाश्च सर्वदा ।
ननु संविन्मया एव देहोऽन्योऽस्माकमस्ति नो ॥ २९ ॥

vayaṃ kileme bhagavanvarāḥ śāpāśca sarvadā ,
nanu saṃvinmayā eva deho'nyo'smākamasti no 29

29. vayam kila ime bhagavan varāḥ śāpāḥ ca sarvadā
nanu saṃvinmayāḥ eva dehaḥ anyaḥ asmākam asti no

29. vayam kila ime bhagavan varāḥ ca śāpāḥ sarvadā nanu
vayam eva saṃvinmayāḥ anyaḥ dehaḥ asmākam na asti no

29. The boons will say: 'O Lord, indeed, we are always these boons and curses. Are we not truly consciousness-pervaded? We have no other physical body.'

Words meanings summery:

• वयम् (vayam) - the boons (speaking) (we)

• किल (kila) - indeed, certainly

• इमे (ime) - these boons and curses (these)

• भगवन् (bhagavan) - Addressing Lord Brahmā (O Lord, O venerable one)

• वराः (varāḥ) - boons

• शापाः (śāpāḥ) - curses

• च (ca) - and

• सर्वदा (sarvadā) - always, ever

• ननु (nanu) - indeed, is it not so?

• संविन्मयाः (saṁvinmayāḥ) - made of consciousness, consisting of consciousness

• एव (eva) - only, just, indeed

• देहः (dehaḥ) - body

• अन्यः (anyaḥ) - other, different

• अस्माकम् (asmākam) - for the boons (speaking) (of us, to us)

• अस्ति (asti) - is, exists

• नो (no) - not, indeed not

Words meanings and morphology

वयम् (vayam) - the boons (speaking) (we)

(pronoun)

Nominative, plural of asmad

asmad - I, we

Note: Subject of the statement by the boons.

किल (kila) - indeed, certainly

(indeclinable)

इमे (ime) - these boons and curses (these)

(pronoun)

Nominative, masculine, plural of idam

idam - this, these

Note: Agrees with 'vayam' (masculine plural nominative).

भगवन् (bhagavan) - Addressing Lord Brahmā (O Lord, O venerable one)

(noun)

Vocative, masculine, singular of bhagavat

bhagavat - blessed, glorious, divine, Lord

from bhaga (fortune, excellence) + -vat (possessive suffix)

वराः (varāḥ) - boons

(noun)

Nominative, masculine, plural of vara

vara - boon, blessing, choice, excellent

from root vṛ (to choose)

Root: vṛ (class 5)

Note: Predicate nominative with 'vayam'.

शापाः (śāpāḥ) - curses

(noun)

Nominative, masculine, plural of śāpa

śāpa - curse, imprecation

from root śap (to curse)

Root: śap (class 1)

Note: Predicate nominative with 'vayam'.

च (ca) - and

(indeclinable)

Note: Post-positional conjunction.

सर्वदा (sarvadā) - always, ever

(indeclinable)

ननु (nanu) - indeed, is it not so?

(indeclinable)

संविन्मयाः (saṁvinmayāḥ) - made of consciousness, consisting of consciousness

(adjective)

Nominative, masculine, plural of saṃvinmaya

saṁvinmaya - consisting of consciousness, pervaded by consciousness

from saṃvit (consciousness) + -maya (made of)

Compound type : tatpurusha (saṃvit+maya)

• saṃvit – consciousness, knowledge, understanding
  noun (feminine)
  from sam-vid (to know fully)
  Prefix: sam
  Root: vid (class 2)
• maya – made of, consisting of, full of
  adjective (masculine)
  suffix -maya

Note: Predicate adjective agreeing with 'vayam'.

एव (eva) - only, just, indeed

(indeclinable)

देहः (dehaḥ) - body

(noun)

Nominative, masculine, singular of deha

deha - body, physical form

Root: dih (class 6)

Note: Subject of the clause 'no other body exists for us'.

अन्यः (anyaḥ) - other, different

(pronoun)

Nominative, masculine, singular of anya

anya - other, another, different

Note: Agrees with 'dehaḥ'.

अस्माकम् (asmākam) - for the boons (speaking) (of us, to us)

(pronoun)

Genitive, plural of asmad

asmad - I, we

Note: Functions as a possessive, meaning 'belonging to us'.

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Present Active

from root as

Root: as (class 2)

नो (no) - not, indeed not

(indeclinable)