योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-183, verse-22

शापैर्वरोक्तमाकर्ण्य बाढमित्युररीकृतम् ।
को न गृह्णाति मूऽढोऽपि वाक्यं युक्तिसमन्वितम् ॥ २२ ॥

śāpairvaroktamākarṇya bāḍhamityurarīkṛtam ,
ko na gṛhṇāti mū'ḍho'pi vākyaṃ yuktisamanvitam 22

22. śāpaiḥ vara-uktam ākarṇya bāḍham iti urarīkṛtam
kaḥ na gṛhṇāti mūḍhaḥ api vākyam yukti-samanvitam

22. śāpaiḥ vara-uktam ākarṇya bāḍham iti urarīkṛtam
api mūḍhaḥ yukti-samanvitam vākyam kaḥ na gṛhṇāti

22. Upon hearing what was declared as boons through curses, and having assented to it saying, 'Indeed,' who, even a fool, would not accept a statement supported by reason (yukti)?

Words meanings summery:

• शापैः (śāpaiḥ) - by curses, by imprecations

• वर-उक्तम् (vara-uktam) - that which was declared as a boon

• आकर्ण्य (ākarṇya) - having heard, having listened

• बाढम् (bāḍham) - certainly, indeed, strongly

• इति (iti) - thus, so

• उररीकृतम् (urarīkṛtam) - accepted, agreed to

• कः (kaḥ) - who, what

• न (na) - not, no

• गृह्णाति (gṛhṇāti) - takes, accepts, grasps

• मूढः (mūḍhaḥ) - a fool, a deluded person

• अपि (api) - even, also

• वाक्यम् (vākyam) - statement, word, speech

• युक्ति-समन्वितम् (yukti-samanvitam) - endowed with logic, accompanied by reason

Words meanings and morphology

शापैः (śāpaiḥ) - by curses, by imprecations

(noun)

Instrumental, masculine, plural of śāpa

śāpa - curse, imprecation

Root: śap (class 1)

वर-उक्तम् (vara-uktam) - that which was declared as a boon

(adjective)

Accusative, neuter, singular of vara-ukta

vara-ukta - declared as a boon

Past Passive Participle

Compound adjective from vara (boon) and ukta (spoken, PPP of vac). Neuter accusative singular form.

Compound type : Tatpuruṣa (vara+ukta)

• vara – boon, blessing
  noun (masculine)
  Root: vṛ (class 1)
• ukta – spoken, said, declared
  adjective
  Past Passive Participle
  PPP of root vac (to speak)
  Root: vac (class 2)

Note: Acts as object of ākarṇya

आकर्ण्य (ākarṇya) - having heard, having listened

(indeclinable)

Absolutive

Absolutive of root karṇ (to hear) with upasarga ā

Prefix: ā

Root: karṇ (class 10)

बाढम् (bāḍham) - certainly, indeed, strongly

(indeclinable)

इति (iti) - thus, so

(indeclinable)

उररीकृतम् (urarīkṛtam) - accepted, agreed to

(adjective)

Accusative, neuter, singular of urarīkṛta

urarīkṛta - accepted, agreed to

Past Passive Participle

Past Passive Participle of urarī-kṛ (to accept). Neuter accusative singular form.

Prefix: urarī

Root: kṛ (class 8)

Note: Acts as object, parallel to vara-uktam, or adverbially modifying the action of gṛhṇāti.

कः (kaḥ) - who, what

(pronoun)

Nominative, masculine, singular of kim

kim - who, what, which

न (na) - not, no

(indeclinable)

गृह्णाति (gṛhṇāti) - takes, accepts, grasps

(verb)

3rd person , singular, active, present (laṭ) of grah

Present 3rd singular active of root grah.

Root: grah (class 9)

मूढः (mūḍhaḥ) - a fool, a deluded person

(noun)

Nominative, masculine, singular of mūḍha

mūḍha - foolish, deluded, stupid

Past Passive Participle

Past Passive Participle of root muh (to be bewildered, confused). Used as a noun, masculine nominative singular.

Root: muh (class 4)

अपि (api) - even, also

(indeclinable)

वाक्यम् (vākyam) - statement, word, speech

(noun)

Accusative, neuter, singular of vākya

vākya - statement, word, sentence, speech

Derived from vac (to speak), with suffix -ya.

Root: vac (class 2)

Note: Object of gṛhṇāti.

युक्ति-समन्वितम् (yukti-samanvitam) - endowed with logic, accompanied by reason

(adjective)

Accusative, neuter, singular of yukti-samanvita

yukti-samanvita - endowed with logic, accompanied by reason

Past Passive Participle

Compound adjective from yukti (reason, logic) and samanvita (endowed with, PPP of sam-anv-i). Neuter accusative singular form.

Compound type : Tatpuruṣa (yukti+samanvita)

• yukti – reason, logic, fitness, proper method
  noun (feminine)
  From root yuj (to join, connect)
  Root: yuj (class 7)
• samanvita – possessed of, endowed with, accompanied by
  adjective
  Past Passive Participle
  PPP of root i (to go) with upasargas sam and anu
  Prefixes: sam+anu
  Root: i (class 2)

Note: Qualifies vākyam.