योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-183, verse-55

इति ते ब्रह्मणा प्रोक्ता वरदेन वरास्ततः ।
तानाधिभौतिकभ्रान्तिमयान्संत्यज्य देहकान् ॥ ५५ ॥

iti te brahmaṇā proktā varadena varāstataḥ ,
tānādhibhautikabhrāntimayānsaṃtyajya dehakān 55

55. iti te brahmaṇā proktāḥ varadena varāḥ tataḥ
tān ādhibhautikabhrāntimayān saṃtyajya dehakān

55. iti tataḥ varadena brahmaṇā te varāḥ proktāḥ
tān ādhibhautikabhrāntimayān dehakān saṃtyajya

55. Thus, those boons were declared to them by Brahmā, the giver of boons. Then, having completely abandoned those bodies, which were illusory and born of material afflictions...

Words meanings summery:

• इति (iti) - thus, in this manner, so

• ते (te) - to those (sages) (to them, by them, they)

• ब्रह्मणा (brahmaṇā) - by the creator deity Brahmā (by Brahmā, by Brahman)

• प्रोक्ताः (proktāḥ) - declared, spoken, said

• वरदेन (varadena) - by Brahmā, the giver of boons (by the boon-giver, by the bestower of boons)

• वराः (varāḥ) - boons, choices, blessings

• ततः (tataḥ) - then, thereafter, from that

• तान् (tān) - those (bodies) (those)

• आधिभौतिकभ्रान्तिमयान् (ādhibhautikabhrāntimayān) - consisting of illusions due to material afflictions

• संत्यज्य (saṁtyajya) - having completely abandoned, having given up

• देहकान् (dehakān) - bodies

Words meanings and morphology

इति (iti) - thus, in this manner, so

(indeclinable)

ते (te) - to those (sages) (to them, by them, they)

(pronoun)

Dative, masculine, plural of tad

tad - that, those

Note: Refers to the sages who received the boons.

ब्रह्मणा (brahmaṇā) - by the creator deity Brahmā (by Brahmā, by Brahman)

(proper noun)

Instrumental, masculine, singular of brahman

brahman - Brahmā (the creator god), a Brahmin, the Absolute Reality (Brahman)

प्रोक्ताः (proktāḥ) - declared, spoken, said

(adjective)

Nominative, masculine, plural of prokta

prokta - declared, spoken, said

Past Passive Participle

Derived from the root 'vac' (to speak) with prefix 'pra-'

Prefix: pra

Root: vac (class 2)

Note: Agrees with 'varāḥ'.

वरदेन (varadena) - by Brahmā, the giver of boons (by the boon-giver, by the bestower of boons)

(adjective)

Instrumental, masculine, singular of varada

varada - boon-giver, bestower of boons

Compound type : tatpurusha (vara+da)

• vara – boon, blessing, choice, best
  noun (masculine)
  Root: vṛ (class 9)
• da – giving, bestowing
  suffix
  suffix from root 'dā' (to give)
  Root: dā (class 3)

Note: Modifies Brahmā.

वराः (varāḥ) - boons, choices, blessings

(noun)

Nominative, masculine, plural of vara

vara - boon, blessing, choice, best

Root: vṛ (class 9)

ततः (tataḥ) - then, thereafter, from that

(indeclinable)

तान् (tān) - those (bodies) (those)

(pronoun)

Accusative, masculine, plural of tad

tad - that, those

Note: Refers to 'dehakān'.

आधिभौतिकभ्रान्तिमयान् (ādhibhautikabhrāntimayān) - consisting of illusions due to material afflictions

(adjective)

Accusative, masculine, plural of ādhibhautikabhrāntimaya

ādhibhautikabhrāntimaya - consisting of illusions caused by material beings/elements

Compound type : tatpurusha (ādhibhautika+bhrānti+maya)

• ādhibhautika – related to material things, caused by beings/elements, mundane
  adjective (neuter)
  Derived from adhibhūta (related to beings) with 'ṭhak' suffix
• bhrānti – illusion, error, delusion, confusion
  noun (feminine)
  Derived from root 'bhram' (to wander, to err)
  Root: bhram (class 1)
• maya – consisting of, full of, made of
  suffix
  Suffix forming adjectives indicating 'made of' or 'consisting of'

Note: Modifies 'dehakān'.

संत्यज्य (saṁtyajya) - having completely abandoned, having given up

(indeclinable)

Absolutive (Gerund)

Derived from root 'tyaj' (to abandon) with prefix 'sam-'

Prefix: sam

Root: tyaj (class 1)

देहकान् (dehakān) - bodies

(noun)

Accusative, masculine, plural of dehaka

dehaka - body, corporeal form

Diminutive or affective form of 'deha'