योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-183, verse-32

वरदात्मा गृहीतत्वाच्चित्कालान्तरसंभृता ।
यदा तदान्तःसारासौ दुर्जया न तु शापजा ॥ ३२ ॥

varadātmā gṛhītatvāccitkālāntarasaṃbhṛtā ,
yadā tadāntaḥsārāsau durjayā na tu śāpajā 32

32. varadātmā gṛhītatvāt cit kālāntarasambhṛtā |
yadā tadā antaḥsārā asau durjayā na tu śāpajā ||

32. yadā varadātmā cit gṛhītatvāt kālāntarasambhṛtā,
tadā asau antaḥsārā durjayā,
na tu śāpajā (bhavati).

32. Due to its assimilation, the consciousness (cit) of the boon-giving Self (varada-ātmā), accumulated over time, when fully established, becomes inherently potent and unconquerable (durjayā); it is not, however, born of a curse.

Words meanings summery:

• वरदात्मा (varadātmā) - the boon-giving Self (ātman) (the boon-giving Self, the self of the boon-giver)

• गृहीतत्वात् (gṛhītatvāt) - due to its assimilation/acceptance (due to being grasped/accepted, from the state of being taken)

• चित् (cit) - consciousness (cit) (consciousness, thought, understanding)

• कालान्तरसम्भृता (kālāntarasambhṛtā) - accumulated over time (accumulated over other times, nurtured over a long period)

• यदा (yadā) - when

• तदा (tadā) - then

• अन्तःसारा (antaḥsārā) - inherently potent (whose essence is internal, internally potent)

• असौ (asau) - that (consciousness) (that (feminine singular), this)

• दुर्जया (durjayā) - unconquerable (durjayā) (unconquerable, difficult to overcome)

• न (na) - not (not, no)

• तु (tu) - however, certainly (but, on the other hand, indeed)

• शापजा (śāpajā) - born of a curse (born of a curse, curse-born)

Words meanings and morphology

वरदात्मा (varadātmā) - the boon-giving Self (ātman) (the boon-giving Self, the self of the boon-giver)

(noun)

Nominative, masculine, singular of varadātman

varadātman - the self of the boon-giver, the boon-giving Self

Compound type : tatpurusha (varada+ātman)

• varada – boon-giver, bestowing boons
  noun (masculine)
  agent noun/adjective
  Derived from root dā (to give) preceded by vara (boon), with agent suffix -a.
  Root: dā (class 3)
• ātman – Self, soul, essence, breath
  noun (masculine)
  Root: an (class 2)

गृहीतत्वात् (gṛhītatvāt) - due to its assimilation/acceptance (due to being grasped/accepted, from the state of being taken)

(noun)

Ablative, neuter, singular of gṛhītatva

gṛhītatva - the state of being grasped, accepted, taken

Formed from gṛhīta (PPP of grah 'to grasp') + suffix -tva (abstract noun).

Root: grah (class 9)

चित् (cit) - consciousness (cit) (consciousness, thought, understanding)

(noun)

Nominative, feminine, singular of cit

cit - consciousness, thought, understanding, spirit

Derived from root cit (to perceive, to understand).

Root: cit (class 1)

कालान्तरसम्भृता (kālāntarasambhṛtā) - accumulated over time (accumulated over other times, nurtured over a long period)

(adjective)

Nominative, feminine, singular of kālāntarasambhṛta

kālāntarasambhṛta - accumulated over other times, collected in a different period

Compound type : tatpurusha (kāla+antara+sambhṛta)

• kāla – time
  noun (masculine)
• antara – other, different, interval
  adjective (neuter)
• sambhṛta – collected, accumulated, nourished
  adjective (masculine)
  Past Passive Participle
  Formed from sam + bhṛ (to bear, to gather) with suffix -ta.
  Prefix: sam
  Root: bhṛ (class 1)

Note: Modifies 'cit'.

यदा (yadā) - when

(indeclinable)

तदा (tadā) - then

(indeclinable)

अन्तःसारा (antaḥsārā) - inherently potent (whose essence is internal, internally potent)

(adjective)

Nominative, feminine, singular of antaḥsāra

antaḥsāra - whose essence is internal, internally strong/potent, having inward strength

Compound type : bahuvrihi (antar+sāra)

• antar – within, internal
  indeclinable
• sāra – essence, core, strength
  noun (masculine)

Note: Modifies 'asau'.

असौ (asau) - that (consciousness) (that (feminine singular), this)

(pronoun)

Nominative, feminine, singular of adas

adas - that, this, yonder

दुर्जया (durjayā) - unconquerable (durjayā) (unconquerable, difficult to overcome)

(adjective)

Nominative, feminine, singular of durjaya

durjaya - unconquerable, difficult to overcome/subdue

Compound type : tatpurusha (dur+jaya)

• dur – difficult, bad, hard
  indeclinable
• jaya – conquest, victory
  noun (masculine)
  Derived from root ji (to conquer).
  Root: ji (class 1)

न (na) - not (not, no)

(indeclinable)

तु (tu) - however, certainly (but, on the other hand, indeed)

(indeclinable)

शापजा (śāpajā) - born of a curse (born of a curse, curse-born)

(adjective)

Nominative, feminine, singular of śāpaja

śāpaja - born of a curse, produced by a curse

Compound type : tatpurusha (śāpa+ja)

• śāpa – curse, imprecation
  noun (masculine)
  Derived from root śap (to curse).
  Root: śap (class 1)
• ja – born, produced from
  adjective (masculine)
  Suffix meaning 'born from' or 'produced from', derived from root jan (to be born).
  Root: jan (class 4)