योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-183, verse-19

शापेषूद्यतशृङ्गेषु वरा इदमरातिषु ।
विहसन्तः प्रवक्ष्यन्ति प्रमेयीकृतनिश्चयम् ॥ १९ ॥

śāpeṣūdyataśṛṅgeṣu varā idamarātiṣu ,
vihasantaḥ pravakṣyanti prameyīkṛtaniścayam 19

19. śāpeṣu udyata-śṛṅgeṣu varāḥ idam arātiṣu
vihasantaḥ pravakṣyanti prameyī-kṛta-niścayam

19. udyata-śṛṅgeṣu śāpeṣu arātiṣu idam varāḥ
vihasantaḥ prameyī-kṛta-niścayam pravakṣyanti

19. When curses, like raised horns, were directed at the adversaries, the eminent ones, laughing, would declare this as their ascertainable resolution.

Words meanings summery:

• शापेषु (śāpeṣu) - in/among the curses

• उद्यत-शृङ्गेषु (udyata-śṛṅgeṣu) - describing curses as having 'raised horns' like an attacking animal or rising mountain peaks (having raised horns; with raised peaks)

• वराः (varāḥ) - referring to the sages (excellent ones, best ones, eminent persons)

• इदम् (idam) - refers to the following speech/decision (this)

• अरातिषु (arātiṣu) - among enemies, towards enemies, in the case of enemies

• विहसन्तः (vihasantaḥ) - laughing, smiling

• प्रवक्ष्यन्ति (pravakṣyanti) - they will declare, they will say, they will announce

• प्रमेयी-कृत-निश्चयम् (prameyī-kṛta-niścayam) - a determined resolution, a decision made ascertainable

Words meanings and morphology

शापेषु (śāpeṣu) - in/among the curses

(noun)

Locative, masculine, plural of śāpa

śāpa - curse, imprecation, anathema

Derived from root 'śap' (to curse)

Root: śap (class 1)

उद्यत-शृङ्गेषु (udyata-śṛṅgeṣu) - describing curses as having 'raised horns' like an attacking animal or rising mountain peaks (having raised horns; with raised peaks)

(adjective)

Locative, masculine, plural of udyata-śṛṅga

udyata-śṛṅga - having raised horns/peaks; with uplifted summits

Compound type : bahuvrīhi (udyata+śṛṅga)

• udyata – raised, uplifted, prepared
  adjective (masculine)
  Past Passive Participle
  Derived from root 'yam' (to restrain, hold) with prefix 'ud'
  Prefix: ud
  Root: yam (class 1)
• śṛṅga – horn, peak, summit
  noun (neuter)

Note: Agrees with 'śāpeṣu'.

वराः (varāḥ) - referring to the sages (excellent ones, best ones, eminent persons)

(noun)

Nominative, masculine, plural of vara

vara - excellent, best, finest; a boon, a choice

Root: vṛ (class 5)

इदम् (idam) - refers to the following speech/decision (this)

(pronoun)

Accusative, neuter, singular of idam

idam - this (proximate demonstrative pronoun)

Note: Object of 'pravakṣyanti'.

अरातिषु (arātiṣu) - among enemies, towards enemies, in the case of enemies

(noun)

Locative, masculine, plural of arāti

arāti - enemy, foe, adversary; ill-will

From 'a-' (not) + 'rāti' (friendship, liberality)

Compound type : nañ-tatpuruṣa (a+rāti)

• a – not, non-
  indeclinable
• rāti – gift, liberality, friendship
  noun (feminine)
  Derived from root 'rā' (to give, grant)
  Root: rā (class 2)

विहसन्तः (vihasantaḥ) - laughing, smiling

(adjective)

Nominative, masculine, plural of vihasat

vihasat - laughing, smiling; one who laughs

Present Active Participle

Derived from root 'has' (to laugh) with prefix 'vi'

Prefix: vi

Root: has (class 1)

प्रवक्ष्यन्ति (pravakṣyanti) - they will declare, they will say, they will announce

(verb)

3rd person , plural, active, future (lṛṭ) of pravac

Root 'vac' (to speak) with prefix 'pra'

Prefix: pra

Root: vac (class 2)

प्रमेयी-कृत-निश्चयम् (prameyī-kṛta-niścayam) - a determined resolution, a decision made ascertainable

(noun)

Accusative, masculine, singular of prameyī-kṛta-niścaya

prameyī-kṛta-niścaya - a resolution or decision that has been made certain/ascertainable

Compound type : karmadhāraya (prameyīkṛta+niścaya)

• prameyīkṛta – made knowable, rendered ascertainable
  adjective (masculine)
  Past Passive Participle (secondary derivative)
  Formed from 'prameya' (knowable) with suffix '-īkṛta' (made into)
  Prefix: pra
  Root: jñā (class 9)
• niścaya – certainty, decision, resolution, conviction
  noun (masculine)
  Derived from root 'ci' (to gather) with prefixes 'nis'
  Prefix: nis
  Root: ci (class 5)

Note: Object of 'pravakṣyanti'.