योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-183, verse-14
वरा वदिष्यन्ति ।
सुदूरं गम्यतां शापाः कालोऽस्माकमुपागतः ।
क्रतूनामिव तन्नाम कः समर्थोऽतिवर्तितुम् ॥ १४ ॥
सुदूरं गम्यतां शापाः कालोऽस्माकमुपागतः ।
क्रतूनामिव तन्नाम कः समर्थोऽतिवर्तितुम् ॥ १४ ॥
varā vadiṣyanti ,
sudūraṃ gamyatāṃ śāpāḥ kālo'smākamupāgataḥ ,
kratūnāmiva tannāma kaḥ samartho'tivartitum 14
sudūraṃ gamyatāṃ śāpāḥ kālo'smākamupāgataḥ ,
kratūnāmiva tannāma kaḥ samartho'tivartitum 14
14.
varā vadiṣyanti sudūram gamyatām śāpāḥ kālaḥ asmākam
upāgataḥ kratūnām iva tat nāma kaḥ samarthaḥ ativartitum
upāgataḥ kratūnām iva tat nāma kaḥ samarthaḥ ativartitum
14.
varā vadiṣyanti sudūram śāpāḥ gamyatām asmākam kālaḥ
upāgataḥ tat nāma kratūnām iva kaḥ ativartitum samarthaḥ
upāgataḥ tat nāma kratūnām iva kaḥ ativartitum samarthaḥ
14.
The boons will say: "Let the curses depart far away; our time has arrived. Who is capable of transgressing that decree, just as one cannot transgress the inherent power of Vedic rituals (yajña)?"
Words meanings summery:
(Scroll down for elaborated words morphology)
- वरा (varā) - boons (personified) (boons, blessings, excellent things)
- वदिष्यन्ति (vadiṣyanti) - will speak (they will speak, they will say)
- सुदूरम् (sudūram) - very far away (very far, to a great distance)
- गम्यताम् (gamyatām) - let (them, i.e., the curses) go/depart (let it be gone, let one go, let there be going)
- शापाः (śāpāḥ) - curses (curses, imprecations)
- कालः (kālaḥ) - time (time, season, opportune moment, death)
- अस्माकम् (asmākam) - our (our, of us)
- उपागतः (upāgataḥ) - arrived (arrived, approached, come near)
- क्रतूनाम् (kratūnām) - of Vedic rituals (yajña) (of Vedic rituals, of sacrifices, of rites)
- इव (iva) - just as (like, as, as if)
- तत् (tat) - that (that, this, it)
- नाम (nāma) - decree (name, appellation, word, command, decree)
- कः (kaḥ) - who (who, which, what)
- समर्थः (samarthaḥ) - capable (capable, able, competent, strong)
- अतिवर्तितुम् (ativartitum) - to transgress (to transgress, to overcome, to pass over)
Words meanings and morphology
वरा (varā) - boons (personified) (boons, blessings, excellent things)
(noun)
Nominative, masculine, plural of vara
vara - boon, blessing, choice, excellent, husband
From root vṛ (to choose, wish).
Root: vṛ (class 5)
Note: Subject of 'vadiṣyanti'.
वदिष्यन्ति (vadiṣyanti) - will speak (they will speak, they will say)
(verb)
3rd person , plural, active, future (lṛṭ) of vad
Future tense
Root vad + sya (future marker) + anti (3rd plural ending).
Root: vad (class 1)
सुदूरम् (sudūram) - very far away (very far, to a great distance)
(indeclinable)
From su- (good, well, very) + dūra (far).
Compound type : karmadhāraya (su+dūra)
- su – good, excellent, well, very
indeclinable
Prefix - dūra – far, distant, remote
adjective
Note: Functions adverbially.
गम्यताम् (gamyatām) - let (them, i.e., the curses) go/depart (let it be gone, let one go, let there be going)
(verb)
3rd person , singular, passive, imperative (loṭ) of gam
Imperative (passive voice)
Root gam + ya (passive marker) + tām (3rd singular passive imperative ending).
Root: gam (class 1)
शापाः (śāpāḥ) - curses (curses, imprecations)
(noun)
Nominative, masculine, plural of śāpa
śāpa - curse, imprecation, oath
From root śap (to curse, swear).
Root: śap (class 1)
Note: Subject of the passive imperative 'gamyatām' in an idiomatic construction.
कालः (kālaḥ) - time (time, season, opportune moment, death)
(noun)
Nominative, masculine, singular of kāla
kāla - time, season, opportune moment, death
Note: Subject of 'upāgataḥ'.
अस्माकम् (asmākam) - our (our, of us)
(pronoun)
Genitive, plural of asmad
asmad - I, we
1st person pronoun.
Note: Possessive pronoun modifying 'kālaḥ'.
उपागतः (upāgataḥ) - arrived (arrived, approached, come near)
(participle)
Nominative, masculine, singular of upāgata
upāgata - arrived, approached, come near, obtained
Past Passive Participle
From prefix upa- + root ā- + root gam (to go) + suffix kta.
Prefixes: upa+ā
Root: gam (class 1)
Note: Functions as the predicate here.
क्रतूनाम् (kratūnām) - of Vedic rituals (yajña) (of Vedic rituals, of sacrifices, of rites)
(noun)
Genitive, masculine, plural of kratu
kratu - Vedic ritual, sacrifice, rite, power, will, intelligence
From root kṛ (to do, make).
Root: kṛ (class 8)
Note: Compared with 'tat nāma'.
इव (iva) - just as (like, as, as if)
(indeclinable)
तत् (tat) - that (that, this, it)
(pronoun)
Nominative, neuter, singular of tad
tad - that, this, it, he, she
Demonstrative pronoun.
Note: Refers to 'nāma' (name/decree).
नाम (nāma) - decree (name, appellation, word, command, decree)
(noun)
Nominative, neuter, singular of nāman
nāman - name, appellation, word, command, decree
Root jñā (to know), related to Greek onoma, Latin nomen.
Note: Subject of the infinitive 'ativartitum'.
कः (kaḥ) - who (who, which, what)
(pronoun)
Nominative, masculine, singular of kim
kim - who, which, what, why
Interrogative pronoun.
Note: Subject of 'samarthaḥ'.
समर्थः (samarthaḥ) - capable (capable, able, competent, strong)
(adjective)
Nominative, masculine, singular of samartha
samartha - capable, able, competent, strong, suitable
From prefix sam- + artha (meaning, purpose, power).
Compound type : karmadhāraya (sam+artha)
- sam – with, together, completely
indeclinable
Prefix - artha – meaning, purpose, wealth, object, power
noun (masculine)
अतिवर्तितुम् (ativartitum) - to transgress (to transgress, to overcome, to pass over)
(infinitive)
Note: Governed by 'samarthaḥ'.