योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-183, verse-24

प्रणामपूर्वं तत्सर्वं यथावृत्तं परस्परम् ।
ब्रह्मणे कथयिष्यन्ति श्रुत्वा तेषां स वक्ष्यति ॥ २४ ॥

praṇāmapūrvaṃ tatsarvaṃ yathāvṛttaṃ parasparam ,
brahmaṇe kathayiṣyanti śrutvā teṣāṃ sa vakṣyati 24

24. praṇāma-pūrvam tat sarvam yathā-vṛttam parasparam
brahmaṇe kathayiṣyanti śrutvā teṣām saḥ vakṣyati

24. praṇāma-pūrvam tat sarvam yathā-vṛttam parasparam
brahmaṇe kathayiṣyanti teṣām śrutvā saḥ vakṣyati

24. They will reverently (praṇāma-pūrvam) recount to Brahmā the entire course of events (tat sarvam yathā-vṛttam) as they transpired between them (parasparam). Upon hearing their account, he will speak.

Words meanings summery:

• प्रणाम-पूर्वम् (praṇāma-pūrvam) - reverently, respectfully (preceded by salutation, with a bow first)

• तत् (tat) - that incident/matter (that, those)

• सर्वम् (sarvam) - all, entire, everything

• यथा-वृत्तम् (yathā-vṛttam) - the whole story, the incident as it occurred (as it happened, the entire course of events)

• परस्परम् (parasparam) - mutually, to each other, between each other

• ब्रह्मणे (brahmaṇe) - to Brahmā

• कथयिष्यन्ति (kathayiṣyanti) - they will narrate, they will tell

• श्रुत्वा (śrutvā) - having heard

• तेषाम् (teṣām) - of the curses and boons (of them, their)

• सः (saḥ) - Brahmā (he, that)

• वक्ष्यति (vakṣyati) - he will speak, he will say

Words meanings and morphology

प्रणाम-पूर्वम् (praṇāma-pūrvam) - reverently, respectfully (preceded by salutation, with a bow first)

(indeclinable)

Adverbial compound from praṇāma (salutation) and pūrva (first, preceding). Acts adverbially.

Compound type : Adverbial (praṇāma+pūrva)

• praṇāma – salutation, bow, reverence
  noun (masculine)
  From pra-nam (to bow down).
  Prefix: pra
  Root: nam (class 1)
• pūrva – preceding, former, first
  adjective (masculine)
  Root: pūrv

Note: Acts adverbially, modifying kathayiṣyanti.

तत् (tat) - that incident/matter (that, those)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

Demonstrative pronoun, neuter accusative singular.

Note: Object of kathayiṣyanti.

सर्वम् (sarvam) - all, entire, everything

(adjective)

Accusative, neuter, singular of sarva

sarva - all, every, whole, entire

Note: Qualifies tat and yathā-vṛttam.

यथा-वृत्तम् (yathā-vṛttam) - the whole story, the incident as it occurred (as it happened, the entire course of events)

(noun)

Accusative, neuter, singular of yathā-vṛtta

yathā-vṛtta - as it happened, as it occurred

Past Passive Participle

Compound of yathā (as, according to) and vṛtta (happened, occurred, PPP of vṛt). Functions as a noun in the accusative singular.

Compound type : Avyayībhāva / Tatpuruṣa (yathā+vṛtta)

• yathā – as, in which manner, according to
  indeclinable
• vṛtta – happened, occurred, past event
  adjective
  Past Passive Participle
  PPP of root vṛt (to be, to happen)
  Root: vṛt (class 1)

Note: Object of kathayiṣyanti.

परस्परम् (parasparam) - mutually, to each other, between each other

(indeclinable)

Adverb formed from para (other).

Note: Modifies the interaction described by kathayiṣyanti.

ब्रह्मणे (brahmaṇe) - to Brahmā

(proper noun)

Dative, masculine, singular of brahman

brahman - Brahmā (the creator god), Brahman (the ultimate reality)

Dative case of brahman (masculine).

Root: bṛh (class 1)

Note: Recipient of the narration.

कथयिष्यन्ति (kathayiṣyanti) - they will narrate, they will tell

(verb)

3rd person , plural, active, future (lṛṭ) of kath

Causative

Future tense, 3rd person plural of causative root kath (from kṛ with nominal stem kath).

Root: kath (class 10)

Note: The implied subject is the curses and boons from the previous verse.

श्रुत्वा (śrutvā) - having heard

(indeclinable)

Absolutive

Absolutive of root śru (to hear).

Root: śru (class 5)

Note: Modifies the action of vakṣyati.

तेषाम् (teṣām) - of the curses and boons (of them, their)

(pronoun)

Genitive, masculine, plural of tad

tad - that, he, she, it

Demonstrative pronoun, masculine/neuter genitive plural.

Note: Object of śrutvā (hearing their words/account).

सः (saḥ) - Brahmā (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun, masculine nominative singular.

Note: Subject of vakṣyati.

वक्ष्यति (vakṣyati) - he will speak, he will say

(verb)

3rd person , singular, active, future (lṛṭ) of vac

Future tense, 3rd person singular of root vac.

Root: vac (class 2)