योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-183, verse-18

देवानामधिको रुद्रो रुद्रांशप्रभवो मुनिः ।
इत्युक्त्वा प्रोद्यता तेषां चक्रुः शृङ्गाण्यगा इव ॥ १८ ॥

devānāmadhiko rudro rudrāṃśaprabhavo muniḥ ,
ityuktvā prodyatā teṣāṃ cakruḥ śṛṅgāṇyagā iva 18

18. devānām adhikaḥ rudraḥ rudra-aṃśa-prabhavaḥ muniḥ
iti uktvā pra-udyatā teṣām cakruḥ śṛṅgāṇi agāḥ iva

18. rudraḥ devānām adhikaḥ rudra-aṃśa-prabhavaḥ muniḥ
iti uktvā teṣām pra-udyatā śṛṅgāṇi agāḥ iva cakruḥ

18. "Rudra is superior to the gods, and the sage is born from a portion of Rudra." Having declared this, their (the sages') curses (śṛṅgāṇi), like formidable mountain peaks, began to issue forth.

Words meanings summery:

• देवानाम् (devānām) - of the gods, of the deities

• अधिकः (adhikaḥ) - superior, greater, excelling

• रुद्रः (rudraḥ) - Rudra (a Vedic deity)

• रुद्र-अंश-प्रभवः (rudra-aṁśa-prabhavaḥ) - born from a part of Rudra

• मुनिः (muniḥ) - sage, ascetic, seer

• इति (iti) - thus, so, in this manner (introduces quoted speech or thought)

• उक्त्वा (uktvā) - having said, having spoken

• प्र-उद्यता (pra-udyatā) - describing the state of the sages or their actions (agitated, rising up, prepared)

• तेषाम् (teṣām) - of the sages (their, of them)

• चक्रुः (cakruḥ) - they made, they did

• शृङ्गाणि (śṛṅgāṇi) - metaphorically, their fierce curses or angry pronouncements (horns, peaks, summits)

• अगाः (agāḥ) - mountains, unmoving objects

• इव (iva) - like, as if, as

Words meanings and morphology

देवानाम् (devānām) - of the gods, of the deities

(noun)

Genitive, masculine, plural of deva

deva - god, deity, divine being

Root: div (class 1)

अधिकः (adhikaḥ) - superior, greater, excelling

(adjective)

Nominative, masculine, singular of adhika

adhika - greater, superior, exceeding, much

रुद्रः (rudraḥ) - Rudra (a Vedic deity)

(proper noun)

Nominative, masculine, singular of rudra

rudra - Rudra, a Vedic deity, often associated with storms, wind, and the hunt; later identified with Śiva

Root: rud (class 2)

रुद्र-अंश-प्रभवः (rudra-aṁśa-prabhavaḥ) - born from a part of Rudra

(adjective)

Nominative, masculine, singular of rudra-aṃśa-prabhava

rudra-aṁśa-prabhava - born from a portion/part of Rudra

Compound type : bahuvrīhi (rudra+aṃśa+prabhava)

• rudra – Rudra (a deity)
  proper noun (masculine)
  Root: rud (class 2)
• aṃśa – part, portion, share
  noun (masculine)
  Root: aṃś (class 1)
• prabhava – origin, source; born from, produced from (as adjective)
  noun (masculine)
  Derived from root 'bhū' (to be) with prefix 'pra'
  Prefix: pra
  Root: bhū (class 1)

मुनिः (muniḥ) - sage, ascetic, seer

(noun)

Nominative, masculine, singular of muni

muni - sage, ascetic, hermit, seer, inspired person

इति (iti) - thus, so, in this manner (introduces quoted speech or thought)

(indeclinable)

उक्त्वा (uktvā) - having said, having spoken

(indeclinable)

absolutive (gerund)

Formed from root 'vac' (to speak) with suffix '-tvā'

Root: vac (class 2)

प्र-उद्यता (pra-udyatā) - describing the state of the sages or their actions (agitated, rising up, prepared)

(adjective)

of pra-udyata

pra-udyata - raised, uplifted, agitated, ready, prepared to act

Past Passive Participle

Derived from root 'yam' (to restrain, hold) with prefixes 'ud' and 'pra'

Prefixes: pra+ud

Root: yam (class 1)

Note: Used here to describe the state or action of the sages, implying 'agitatedly' or 'with rising intensity'.

तेषाम् (teṣām) - of the sages (their, of them)

(pronoun)

Genitive, masculine, plural of tad

tad - that, those

चक्रुः (cakruḥ) - they made, they did

(verb)

3rd person , plural, active, perfect (lit) of kṛ

Root: kṛ (class 8)

शृङ्गाणि (śṛṅgāṇi) - metaphorically, their fierce curses or angry pronouncements (horns, peaks, summits)

(noun)

Nominative, neuter, plural of śṛṅga

śṛṅga - horn, peak, summit, top; a sign of power or fierce intent

Note: Can also be accusative plural depending on syntax, but here nominative with 'cakruḥ' seems more fitting (they made their horns/curses rise).

अगाः (agāḥ) - mountains, unmoving objects

(noun)

Nominative, masculine, plural of aga

aga - mountain (literally 'that which does not move')

From 'a-' (not) + 'ga' (going, moving)

Compound type : nañ-tatpuruṣa (a+ga)

• a – not, non-
  indeclinable
• ga – going, moving
  adjective (masculine)
  noun derived from root
  From root 'gam' (to go)
  Root: gam (class 1)

इव (iva) - like, as if, as

(indeclinable)