योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-183, verse-56

प्रणम्याजं समं जग्मुरातिवाहिकदेहिनः ।
सप्तद्वीपे च देवानां गृहकोशान्कचज्जनान् ॥ ५६ ॥

praṇamyājaṃ samaṃ jagmurātivāhikadehinaḥ ,
saptadvīpe ca devānāṃ gṛhakośānkacajjanān 56

56. praṇamya ajam samam jagmuḥ ātivāhikadehinaḥ
saptadvīpe ca devānām gṛhakośān kacat janān

56. ātivāhikadehinaḥ ajam praṇamya samam jagmuḥ
ca saptadvīpe devānām gṛhakośān kacat janān

56. Having bowed down to the unborn (Brahmā), those with subtle bodies went together to the seven continents, and (to) the treasuries of the gods' homes and their shining inhabitants.

Words meanings summery:

• प्रणम्य (praṇamya) - having bowed down, having saluted

• अजम् (ajam) - to the unborn one (referring to Brahmā) (to the unborn, to the goat)

• समम् (samam) - together, equally, in the same manner

• जग्मुः (jagmuḥ) - they went

• आतिवाहिकदेहिनः (ātivāhikadehinaḥ) - the sages possessing subtle bodies (those possessing subtle bodies, those with transmigrating bodies)

• सप्तद्वीपे (saptadvīpe) - in the seven continents

• च (ca) - and, also

• देवानाम् (devānām) - of the gods

• गृहकोशान् (gṛhakośān) - the treasuries of homes, household treasures

• कचत् (kacat) - shining, brilliant

• जनान् (janān) - people, inhabitants

Words meanings and morphology

प्रणम्य (praṇamya) - having bowed down, having saluted

(indeclinable)

Absolutive (Gerund)

Derived from root 'nam' (to bow) with prefix 'pra-'

Prefix: pra

Root: nam (class 1)

अजम् (ajam) - to the unborn one (referring to Brahmā) (to the unborn, to the goat)

(noun)

Accusative, masculine, singular of aja

aja - unborn, non-born; a goat; Brahmā; Viṣṇu; Śiva

A-jā (not born)

Compound type : tatpurusha (a+ja)

• a – not, non-
  prefix
• ja – born, produced from
  suffix
  Derived from root 'jan' (to be born)
  Root: jan (class 4)

समम् (samam) - together, equally, in the same manner

(indeclinable)

जग्मुः (jagmuḥ) - they went

(verb)

3rd person , plural, active, perfect (lit) of gam

Perfect Tense

Root 'gam' (to go), perfect tense, 3rd person plural

Root: gam (class 1)

आतिवाहिकदेहिनः (ātivāhikadehinaḥ) - the sages possessing subtle bodies (those possessing subtle bodies, those with transmigrating bodies)

(noun)

Nominative, masculine, plural of ātivāhikadehin

ātivāhikadehin - one possessing a subtle body, transmigratory body

Compound type : bahuvrihi (ātivāhika+dehin)

• ātivāhika – subtle, transmigratory, leading over
  adjective (neuter)
  Prefix: ati
  Root: vah (class 1)
• dehin – embodied, having a body, an embodied soul
  noun (masculine)
  Derived from 'deha' (body)

Note: Refers to the sages.

सप्तद्वीपे (saptadvīpe) - in the seven continents

(noun)

Locative, neuter, singular of saptadvīpa

saptadvīpa - the seven continents (of the world)

Compound type : dvigu (saptan+dvīpa)

• saptan – seven
  numeral
• dvīpa – island, continent, region
  noun (masculine)

च (ca) - and, also

(indeclinable)

देवानाम् (devānām) - of the gods

(noun)

Genitive, masculine, plural of deva

deva - god, deity, celestial being

Root: div (class 4)

गृहकोशान् (gṛhakośān) - the treasuries of homes, household treasures

(noun)

Accusative, masculine, plural of gṛhakośa

gṛhakośa - household treasury, treasure of a house

Compound type : tatpurusha (gṛha+kośa)

• gṛha – house, home, dwelling
  noun (masculine)
• kośa – treasury, casket, sheath, budget
  noun (masculine)

कचत् (kacat) - shining, brilliant

(adjective)

Accusative, masculine, plural of kacat

kacat - shining, brilliant, glittering

Present Active Participle

Derived from root 'kac' (to shine), present active participle

Root: kac (class 1)

Note: Modifies 'janān'.

जनान् (janān) - people, inhabitants

(noun)

Accusative, masculine, plural of jana

jana - person, people, human being, creature

Derived from root 'jan' (to be born)

Root: jan (class 4)