योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-183, verse-38

समाभ्यां वरशापाभ्यामथवा चिद्द्विरूपताम् ।
स्वयमेवानुभवति स्वप्नेष्विव पुरात्मिका ॥ ३८ ॥

samābhyāṃ varaśāpābhyāmathavā ciddvirūpatām ,
svayamevānubhavati svapneṣviva purātmikā 38

38. samābhyām varaśāpābhyām athavā cit dvirūpatām
svayam eva anubhavati svapneṣu iva purātmikā

38. purātmikā svayam eva samābhyām varaśāpābhyām
athavā cit dvirūpatām svapneṣu iva anubhavati

38. The ancient Self (ātman) itself experiences a dual nature of consciousness, as if in dreams, whether through boons or curses, which are perceived as equal.

Words meanings summery:

• समाभ्याम् (samābhyām) - by/with/from boons and curses perceived as equal (by/with/from equal (ones))

• वरशापाभ्याम् (varaśāpābhyām) - by/with/from boons and curses

• अथवा (athavā) - or, alternatively

• चित् (cit) - (part of) a dual form of consciousness (consciousness, intellect, knowledge)

• द्विरूपताम् (dvirūpatām) - a dual nature of consciousness (a dual form/nature, duality of form)

• स्वयम् (svayam) - oneself, personally, by oneself

• एव (eva) - indeed, only, very, just

• अनुभवति (anubhavati) - experiences, perceives, feels

• स्वप्नेषु (svapneṣu) - in dreams

• इव (iva) - as if, like, similar to

• पुरात्मिका (purātmikā) - the individual Self (ātman) that is ancient (the ancient Self, the primordial soul)

Words meanings and morphology

समाभ्याम् (samābhyām) - by/with/from boons and curses perceived as equal (by/with/from equal (ones))

(adjective)

Instrumental, dual of sama

sama - equal, same, similar, uniform

Note: Agrees with varaśāpābhyām in case and number.

वरशापाभ्याम् (varaśāpābhyām) - by/with/from boons and curses

(noun)

Instrumental, masculine, dual of varaśāpa

varaśāpa - boons and curses

Compound type : dvandva (vara+śāpa)

• vara – boon, blessing, choice, excellent
  noun (masculine)
• śāpa – curse, imprecation
  noun (masculine)

अथवा (athavā) - or, alternatively

(indeclinable)

चित् (cit) - (part of) a dual form of consciousness (consciousness, intellect, knowledge)

(noun)

feminine, singular of cit

cit - consciousness, intellect, knowledge, thought

Note: Used as the first part of a compound dvirūpatām

द्विरूपताम् (dvirūpatām) - a dual nature of consciousness (a dual form/nature, duality of form)

(noun)

Accusative, feminine, singular of dvirūpatā

dvirūpatā - duality, having two forms/natures

Compound type : tatpurusha (dvi+rūpatā)

• dvi – two
  numeral
• rūpatā – form, nature, state of being
  noun (feminine)

स्वयम् (svayam) - oneself, personally, by oneself

(indeclinable)

एव (eva) - indeed, only, very, just

(indeclinable)

अनुभवति (anubhavati) - experiences, perceives, feels

(verb)

3rd person , singular, active, present (laṭ) of anubhū

Prefix: anu

Root: bhū (class 1)

स्वप्नेषु (svapneṣu) - in dreams

(noun)

Locative, masculine, plural of svapna

svapna - dream, sleep

इव (iva) - as if, like, similar to

(indeclinable)

पुरात्मिका (purātmikā) - the individual Self (ātman) that is ancient (the ancient Self, the primordial soul)

(noun)

Nominative, feminine, singular of purātmikā

purātmikā - ancient Self, primordial soul

Compound type : tatpurusha (purā+ātman+-ika)

• purā – anciently, formerly, in olden times
  indeclinable
• ātman – Self, soul, essence, breath
  noun (masculine)
• -ika – belonging to, related to, characterized by (suffix)
  suffix
  Suffix forming adjectives or nouns from other nouns.