योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-183, verse-23

ततः शापा वरैः सार्ध यास्यन्ति ब्रह्मणः पुरम् ।
महानुभावा हि गतिः सदा संदेहनाशने ॥ २३ ॥

tataḥ śāpā varaiḥ sārdha yāsyanti brahmaṇaḥ puram ,
mahānubhāvā hi gatiḥ sadā saṃdehanāśane 23

23. tataḥ śāpāḥ varaiḥ sārdham yāsyanti brahmaṇaḥ
puram mahā-anubhāvā hi gatiḥ sadā saṃdeha-nāśane

23. tataḥ śāpāḥ varaiḥ sārdham brahmaṇaḥ puram yāsyanti
hi mahā-anubhāvā gatiḥ sadā saṃdeha-nāśane

23. Thereupon, the curses, along with the boons, will proceed to the abode of Brahmā. Indeed, a greatly powerful outcome (gati) always manifests in the removal of doubt.

Words meanings summery:

• ततः (tataḥ) - then, thereupon, from that

• शापाः (śāpāḥ) - curses

• वरैः (varaiḥ) - with boons, by boons

• सार्धम् (sārdham) - along with, together with

• यास्यन्ति (yāsyanti) - they will go, they will proceed

• ब्रह्मणः (brahmaṇaḥ) - of the deity Brahmā (of Brahmā, of Brahman (the absolute reality))

• पुरम् (puram) - abode, city, dwelling

• महा-अनुभावा (mahā-anubhāvā) - of great power, glorious, mighty

• हि (hi) - indeed, for, because

• गतिः (gatiḥ) - outcome, result (course, path, destination, outcome)

• सदा (sadā) - always, ever

• संदेह-नाशने (saṁdeha-nāśane) - in the destruction of doubt, in the removal of uncertainty

Words meanings and morphology

ततः (tataḥ) - then, thereupon, from that

(indeclinable)

From tad (that) with suffix -tas.

शापाः (śāpāḥ) - curses

(noun)

Nominative, masculine, plural of śāpa

śāpa - curse, imprecation

Root: śap (class 1)

Note: Subject of yāsyanti.

वरैः (varaiḥ) - with boons, by boons

(noun)

Instrumental, masculine, plural of vara

vara - boon, blessing, choice

Root: vṛ (class 1)

Note: Used with sārdham.

सार्धम् (sārdham) - along with, together with

(indeclinable)

यास्यन्ति (yāsyanti) - they will go, they will proceed

(verb)

3rd person , plural, active, future (lṛṭ) of yā

Future tense, 3rd person plural of root yā.

Root: yā (class 2)

ब्रह्मणः (brahmaṇaḥ) - of the deity Brahmā (of Brahmā, of Brahman (the absolute reality))

(proper noun)

Genitive, masculine, singular of brahman

brahman - Brahmā (the creator god), Brahman (the ultimate reality)

Root: bṛh (class 1)

पुरम् (puram) - abode, city, dwelling

(noun)

Accusative, neuter, singular of pura

pura - city, dwelling, abode

Note: Object of motion with yāsyanti.

महा-अनुभावा (mahā-anubhāvā) - of great power, glorious, mighty

(adjective)

Nominative, feminine, singular of mahā-anubhāva

mahā-anubhāva - greatly powerful, glorious, mighty

Compound adjective from mahā (great) and anubhāva (power, dignity). Feminine nominative singular form.

Compound type : Karmadhāraya (mahā+anubhāva)

• mahā – great, large
  adjective (feminine)
  Feminine stem of mahat.
• anubhāva – power, dignity, majesty, influence
  noun (masculine)
  From anu-bhū (to experience, perceive).
  Prefix: anu
  Root: bhū (class 1)

Note: Qualifies gati.

हि (hi) - indeed, for, because

(indeclinable)

Particle expressing affirmation or cause.

गतिः (gatiḥ) - outcome, result (course, path, destination, outcome)

(noun)

Nominative, feminine, singular of gati

gati - going, movement, path, destination, outcome

From root gam (to go) with suffix -ti.

Root: gam (class 1)

Note: Subject of implied 'is'.

सदा (sadā) - always, ever

(indeclinable)

Adverb of time.

संदेह-नाशने (saṁdeha-nāśane) - in the destruction of doubt, in the removal of uncertainty

(noun)

Locative, neuter, singular of saṃdeha-nāśana

saṁdeha-nāśana - destruction of doubt, removal of uncertainty

Compound of saṃdeha (doubt) and nāśana (destroying, removal, noun from root naś). Locative singular neuter form.

Compound type : Tatpuruṣa (saṃdeha+nāśana)

• saṃdeha – doubt, uncertainty, suspicion
  noun (masculine)
  From sam-dih (to doubt).
  Prefix: sam
  Root: dih (class 4)
• nāśana – destruction, ruin, removal
  noun (neuter)
  From causative of root naś (to perish, destroy).
  Root: naś (class 4)