योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-183, verse-35

शुद्धानामतिशुद्धैव संविज्जयति संविदाम् ।
अशुद्धानां त्वशुद्धैव कालात्साम्यं न विद्यते ॥ ३५ ॥

śuddhānāmatiśuddhaiva saṃvijjayati saṃvidām ,
aśuddhānāṃ tvaśuddhaiva kālātsāmyaṃ na vidyate 35

35. śuddhānām atiśuddhā eva saṃvit jayati saṃvidām
aśuddhānām tu aśuddhā eva kālāt sāmyam na vidyate

35. saṃvit śuddhānām saṃvidām atiśuddhā eva jayati,
tu aśuddhānām aśuddhā eva (saṃvit).
kālāt sāmyam na vidyate.

35. Among those who are pure, consciousness (saṃvit) is supremely pure and victorious over all other forms of consciousness. However, among the impure, consciousness is likewise impure. Thus, with the passage of time, no equality (sāmya) exists between them.

Words meanings summery:

• शुद्धानाम् (śuddhānām) - of the pure ones, among the pure

• अतिशुद्धा (atiśuddhā) - extremely pure, supremely pure

• एव (eva) - indeed, only, just, very

• संवित् (saṁvit) - consciousness, understanding, knowledge

• जयति (jayati) - triumphs, is victorious, prevails

• संविदाम् (saṁvidām) - of consciousnesses, among consciousnesses

• अशुद्धानाम् (aśuddhānām) - of the impure ones, among the impure

• तु (tu) - but, on the other hand, indeed

• अशुद्धा (aśuddhā) - impure, unclean

• एव (eva) - indeed, only, just, very

• कालात् (kālāt) - from time, with time, over time

• साम्यम् (sāmyam) - equality, sameness, impartiality

• न (na) - not, no

• विद्यते (vidyate) - is found, exists, obtains

Words meanings and morphology

शुद्धानाम् (śuddhānām) - of the pure ones, among the pure

(adjective)

Genitive, masculine, plural of śuddha

śuddha - pure, clean, clear, faultless

अतिशुद्धा (atiśuddhā) - extremely pure, supremely pure

(adjective)

Nominative, feminine, singular of atiśuddha

atiśuddha - very pure, supremely pure, exceedingly clear

Compound type : tatpurusha (ati+śuddha)

• ati – over, beyond, exceeding, very
  indeclinable
  prefix
• śuddha – pure, clean, clear, faultless
  adjective (feminine)

एव (eva) - indeed, only, just, very

(indeclinable)

संवित् (saṁvit) - consciousness, understanding, knowledge

(noun)

Nominative, feminine, singular of saṃvid

saṁvid - consciousness, knowledge, understanding, intellect

जयति (jayati) - triumphs, is victorious, prevails

(verb)

3rd person , singular, active, present indicative (laṭ) of ji

Root: ji (class 1)

संविदाम् (saṁvidām) - of consciousnesses, among consciousnesses

(noun)

Genitive, feminine, plural of saṃvid

saṁvid - consciousness, knowledge, understanding, intellect

अशुद्धानाम् (aśuddhānām) - of the impure ones, among the impure

(adjective)

Genitive, masculine, plural of aśuddha

aśuddha - impure, unclean, unholy, incorrect

Compound type : nañ-tatpurusha (a+śuddha)

• a – not, non-, un-
  indeclinable
  negative prefix
• śuddha – pure, clean, clear, faultless
  adjective (masculine)

तु (tu) - but, on the other hand, indeed

(indeclinable)

अशुद्धा (aśuddhā) - impure, unclean

(adjective)

Nominative, feminine, singular of aśuddha

aśuddha - impure, unclean, unholy, incorrect

Compound type : nañ-tatpurusha (a+śuddha)

• a – not, non-, un-
  indeclinable
  negative prefix
• śuddha – pure, clean, clear, faultless
  adjective (feminine)

एव (eva) - indeed, only, just, very

(indeclinable)

कालात् (kālāt) - from time, with time, over time

(noun)

Ablative, masculine, singular of kāla

kāla - time, period, duration

साम्यम् (sāmyam) - equality, sameness, impartiality

(noun)

Nominative, neuter, singular of sāmya

sāmya - equality, sameness, impartiality, likeness

Derived from 'sama' (equal) with suffix -ya(t)

न (na) - not, no

(indeclinable)

विद्यते (vidyate) - is found, exists, obtains

(verb)

3rd person , singular, middle, present indicative (laṭ) of vid

Root: vid (class 4)