योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-183, verse-44

तदेवमनिवार्येऽस्मिन्विरोधे विबुधेश्वर ।
यदनुष्ठेयमस्माभिस्तदादिश शिवाय नः ॥ ४४ ॥

tadevamanivārye'sminvirodhe vibudheśvara ,
yadanuṣṭheyamasmābhistadādiśa śivāya naḥ 44

44. tat evam anivārye asmin virodhe vibudheśvara
yat anuṣṭheyam asmābhiḥ tat ādiśa śivāya naḥ

44. vibudheśvara,
tat evam asmin anivārye virodhe asmābhiḥ yat anuṣṭheyam,
tat naḥ śivāya ādiśa

44. Therefore, O lord of the gods, in this unavoidable conflict, command what ought to be done by us for our welfare.

Words meanings summery:

• तत् (tat) - that, therefore, thus

• एवम् (evam) - thus, in this manner

• अनिवार्ये (anivārye) - in the unavoidable, in the irresistible

• अस्मिन् (asmin) - in this

• विरोधे (virodhe) - in the conflict, in the opposition

• विबुधेश्वर (vibudheśvara) - O lord of the gods, O chief of the wise

• यत् (yat) - what, which

• अनुष्ठेयम् (anuṣṭheyam) - to be performed, to be done, ought to be done

• अस्माभिः (asmābhiḥ) - by us

• तत् (tat) - that

• आदिश (ādiśa) - command, instruct

• शिवाय (śivāya) - for welfare, for auspiciousness, for good

• नः (naḥ) - our, for us

Words meanings and morphology

तत् (tat) - that, therefore, thus

(indeclinable)

एवम् (evam) - thus, in this manner

(indeclinable)

अनिवार्ये (anivārye) - in the unavoidable, in the irresistible

(adjective)

Locative, masculine, singular of anivārya

anivārya - unavoidable, irresistible, not to be prevented

gerundive (with negative prefix)

Not (a) + to be prevented (nivārya, gerundive of ni-vṛ 'to prevent')

Compound type : nañ-tatpuruṣa (a+nivārya)

• a – not, un-
  indeclinable
• nivārya – to be prevented, to be stopped
  adjective
  gerundive
  derived from root vṛ with prefix ni and suffix -ya
  Prefix: ni
  Root: vṛ (class 1)

Note: Agrees with 'virodhe'.

अस्मिन् (asmin) - in this

(pronoun)

Locative, masculine, singular of idam

idam - this

Note: Agrees with 'virodhe'.

विरोधे (virodhe) - in the conflict, in the opposition

(noun)

Locative, masculine, singular of virodha

virodha - conflict, opposition, hostility

Derived from root rudh with prefix vi.

Prefix: vi

Root: rudh (class 7)

विबुधेश्वर (vibudheśvara) - O lord of the gods, O chief of the wise

(noun)

Vocative, masculine, singular of vibudheśvara

vibudheśvara - lord of the gods, chief of the wise

Compound type : tatpuruṣa (vibudha+īśvara)

• vibudha – god, wise, learned
  noun (masculine)
  Prefix: vi
  Root: budh (class 1)
• īśvara – lord, master, ruler
  noun (masculine)
  Root: īś (class 2)

यत् (yat) - what, which

(pronoun)

Nominative, neuter, singular of yad

yad - which, what

Relative pronoun.

अनुष्ठेयम् (anuṣṭheyam) - to be performed, to be done, ought to be done

(adjective)

Nominative, neuter, singular of anuṣṭheya

anuṣṭheya - to be done, to be performed, ought to be done

gerundive

Gerundive of root sthā with prefix anu and preposition ṣ.

Prefix: anu

Root: sthā (class 1)

Note: Predicative adjective / gerundive.

अस्माभिः (asmābhiḥ) - by us

(pronoun)

Instrumental, plural of asmad

asmad - I, we

First person pronoun.

Note: Agent in a passive construction (anuṣṭheyam).

तत् (tat) - that

(pronoun)

Accusative, neuter, singular of tad

tad - that, this

Demonstrative pronoun.

Note: Object of 'ādiśa'.

आदिश (ādiśa) - command, instruct

(verb)

2nd person , singular, middle, imperative (loṭ) of diś

imperative, middle voice

Root diś (class 6).

Prefix: ā

Root: diś (class 6)

शिवाय (śivāya) - for welfare, for auspiciousness, for good

(noun)

Dative, neuter, singular of śiva

śiva - auspicious, propitious, welfare, good

Note: Indicates purpose.

नः (naḥ) - our, for us

(pronoun)

Dative, plural of asmad

asmad - I, we

Enclitic form of the first person plural pronoun.