योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-183, verse-58

ते परस्परमज्ञाता अज्ञाश्चान्योन्यबन्धवः ।
अन्योन्यभूमण्डलगा अन्योन्याभिमते हिताः ॥ ५८ ॥

te parasparamajñātā ajñāścānyonyabandhavaḥ ,
anyonyabhūmaṇḍalagā anyonyābhimate hitāḥ 58

58. te parasparam ajñātāḥ ajñāḥ ca anyonyabandhavaḥ
anyonyabhūmaṇḍalagāḥ anyonyābhimate hitāḥ

58. te parasparam ajñātāḥ ca anyonyabandhavaḥ
ajñāḥ anyonyabhūmaṇḍalagāḥ anyonyābhimate hitāḥ

58. They were mutually unknown to each other and, though relatives of one another, they were ignorant of this fact. They traveled across each other's regions and were devoted to each other's well-being.

Words meanings summery:

• ते (te) - they

• परस्परम् (parasparam) - mutually, reciprocally, to each other

• अज्ञाताः (ajñātāḥ) - mutually unknown (to each other) (unknown, not known)

• अज्ञाः (ajñāḥ) - ignorant (of their kinship) (ignorant, unknowing)

• च (ca) - and, also

• अन्योन्यबन्धवः (anyonyabandhavaḥ) - relatives of each other

• अन्योन्यभूमण्डलगाः (anyonyabhūmaṇḍalagāḥ) - moving in each other's territories/regions

• अन्योन्याभिमते (anyonyābhimate) - in each other's well-being/cherished desires (in each other's opinion/wish/desire)

• हिताः (hitāḥ) - devoted (to their well-being) (beneficial, well-disposed, devoted, placed)

Words meanings and morphology

ते (te) - they

(pronoun)

Nominative, masculine, plural of tad

tad - that, those

Note: Refers to the kings/rulers.

परस्परम् (parasparam) - mutually, reciprocally, to each other

(indeclinable)

अज्ञाताः (ajñātāḥ) - mutually unknown (to each other) (unknown, not known)

(adjective)

Nominative, masculine, plural of ajñāta

ajñāta - unknown, not known

Past Passive Participle

Negation of jñāta (known) by prefixing 'a-'

Compound type : tatpurusha (a+jñāta)

• a – not, non-
  prefix
• jñāta – known, understood
  adjective (neuter)
  Past Passive Participle
  Derived from root 'jñā' (to know)
  Root: jñā (class 9)

अज्ञाः (ajñāḥ) - ignorant (of their kinship) (ignorant, unknowing)

(adjective)

Nominative, masculine, plural of ajña

ajña - ignorant, unknowing, stupid

Negation of jña (knowing) by prefixing 'a-'

Compound type : tatpurusha (a+jña)

• a – not, non-
  prefix
• jña – knowing, wise, acquainted with
  adjective (masculine)
  Derived from root 'jñā' (to know)
  Root: jñā (class 9)

च (ca) - and, also

(indeclinable)

अन्योन्यबन्धवः (anyonyabandhavaḥ) - relatives of each other

(noun)

Nominative, masculine, plural of anyonyabandhava

anyonyabandhava - mutual relatives, relatives of one another

Compound type : tatpurusha (anyonya+bandhava)

• anyonya – each other, mutual
  pronoun (masculine)
• bandhava – relative, kinsman
  noun (masculine)
  Derived from root 'bandh' (to bind)
  Root: bandh (class 1)

अन्योन्यभूमण्डलगाः (anyonyabhūmaṇḍalagāḥ) - moving in each other's territories/regions

(adjective)

Nominative, masculine, plural of anyonyabhūmaṇḍalaga

anyonyabhūmaṇḍalaga - going/moving in each other's earthly regions/territories

Compound type : tatpurusha (anyonya+bhūmaṇḍala+ga)

• anyonya – each other, mutual
  pronoun (masculine)
• bhūmaṇḍala – earthly sphere, region, territory
  noun (neuter)
  Compound 'bhū' (earth) + 'maṇḍala' (sphere/region)
• ga – going, moving, residing in
  suffix
  Suffix from root 'gam' (to go)
  Root: gam (class 1)

अन्योन्याभिमते (anyonyābhimate) - in each other's well-being/cherished desires (in each other's opinion/wish/desire)

(noun)

Locative, neuter, singular of anyonyābhimata

anyonyābhimata - each other's opinion, mutual desire, mutual wish

Compound type : tatpurusha (anyonya+abhimata)

• anyonya – each other, mutual
  pronoun (masculine)
• abhimata – desired, wished, approved, opinion
  adjective (neuter)
  Past Passive Participle
  Derived from root 'man' (to think) with prefix 'abhi-'
  Prefix: abhi
  Root: man (class 4)

हिताः (hitāḥ) - devoted (to their well-being) (beneficial, well-disposed, devoted, placed)

(adjective)

Nominative, masculine, plural of hita

hita - beneficial, salutary, suitable, devoted, placed, well-disposed

Past Passive Participle

Derived from root 'dhā' (to place, to hold)

Root: dhā (class 3)