योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-183, verse-54

यद्भातीदं च चित्तत्त्वं जगत्त्वं न जगत्क्वचित् ।
चिन्मात्रमेव तद्भाति शून्यत्वेन यथाम्बरम् ॥ ५४ ॥

yadbhātīdaṃ ca cittattvaṃ jagattvaṃ na jagatkvacit ,
cinmātrameva tadbhāti śūnyatvena yathāmbaram 54

54. yat bhāti idam ca cittattvam jagattvam na jagat kvacit
cinmātram eva tat bhāti śūnyatvena yathā ambaram

54. yat idam ca cittattvam jagattvam bhāti,
jagat kvacit na,
tat cinmātram eva śūnyatvena yathā ambaram bhāti

54. Whatever appears here, that principle of consciousness (cittattva) is the world's nature, yet the world (jagat) as a separate entity does not exist anywhere. Only consciousness (cit) shines forth as that, as emptiness, just like the sky.

Words meanings summery:

• यत् (yat) - which, whatever, that which

• भाति (bhāti) - shines, appears, is manifest

• इदम् (idam) - this

• च (ca) - and, also

• चित्तत्त्वम् (cittattvam) - the principle of consciousness, the nature of consciousness

• जगत्त्वम् (jagattvam) - the state of being the world, world-ness

• न (na) - not, no

• जगत् (jagat) - world, universe

• क्वचित् (kvacit) - anywhere, in any place, at any time

• चिन्मात्रम् (cinmātram) - only consciousness, mere consciousness

• एव (eva) - only, indeed, just

• तत् (tat) - that

• भाति (bhāti) - shines, appears, is manifest

• शून्यत्वेन (śūnyatvena) - by way of emptiness, as emptiness, as voidness

• यथा (yathā) - just as, like, as

• अम्बरम् (ambaram) - sky, space, atmosphere

Words meanings and morphology

यत् (yat) - which, whatever, that which

(pronoun)

Nominative, neuter, singular of yad

yad - which, what (relative pronoun)

भाति (bhāti) - shines, appears, is manifest

(verb)

3rd person , singular, active, present (lat) of bhā

Present Active Indicative

Root `bhā` (भ्ल्) class 2, Parasmaipada, Present Tense, 3rd Person, Singular

Root: bhā (class 2)

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this (demonstrative pronoun)

च (ca) - and, also

(indeclinable)

चित्तत्त्वम् (cittattvam) - the principle of consciousness, the nature of consciousness

(noun)

Nominative, neuter, singular of cittattva

cittattva - the nature or principle of consciousness

Compound type : Tatpurusha (cit+tattva)

• cit – consciousness, thought
  noun (feminine)
  Root: cit (class 1)
• tattva – reality, truth, principle, essence
  noun (neuter)

जगत्त्वम् (jagattvam) - the state of being the world, world-ness

(noun)

Nominative, neuter, singular of jagattva

jagattva - the state or quality of being the world, world-ness

Compound type : Tatpurusha (jagat+tva)

• jagat – world, universe
  noun (neuter)
  Root: gam (class 1)
• tva – suffix denoting state, quality, or nature of
  suffix (neuter)

न (na) - not, no

(indeclinable)

जगत् (jagat) - world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, that which moves

Root: gam (class 1)

क्वचित् (kvacit) - anywhere, in any place, at any time

(indeclinable)

चिन्मात्रम् (cinmātram) - only consciousness, mere consciousness

(noun)

Nominative, neuter, singular of cinmātra

cinmātra - mere consciousness, only consciousness, consisting solely of consciousness

Compound type : Karmadhāraya (cit+mātra)

• cit – consciousness, thought
  noun (feminine)
  Root: cit (class 1)
• mātra – mere, only, purely; measure, quantity
  adjective (neuter)

एव (eva) - only, indeed, just

(indeclinable)

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that (demonstrative pronoun)

भाति (bhāti) - shines, appears, is manifest

(verb)

3rd person , singular, active, present (lat) of bhā

Present Active Indicative

Root `bhā` (भ्ल्) class 2, Parasmaipada, Present Tense, 3rd Person, Singular

Root: bhā (class 2)

शून्यत्वेन (śūnyatvena) - by way of emptiness, as emptiness, as voidness

(noun)

Instrumental, neuter, singular of śūnyatva

śūnyatva - emptiness, voidness, non-existence, unreality

Compound type : Tatpurusha (śūnya+tva)

• śūnya – empty, void, non-existent, unreal
  adjective (masculine)
• tva – suffix denoting state, quality, or nature of
  suffix (neuter)

यथा (yathā) - just as, like, as

(indeclinable)

अम्बरम् (ambaram) - sky, space, atmosphere

(noun)

Nominative, neuter, singular of ambara

ambara - sky, atmosphere, space; garment