योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-93, verse-35

सर्वस्य बीजे संत्यक्ते सर्वं त्यक्तं भवत्यलम् ।
संभवासंभवाद्भूप सर्वत्यागो भवेदिति ॥ ३५ ॥

sarvasya bīje saṃtyakte sarvaṃ tyaktaṃ bhavatyalam ,
saṃbhavāsaṃbhavādbhūpa sarvatyāgo bhavediti 35

35. sarvasya bīje saṃtyakte sarvam tyaktam bhavati alam
saṃbhava asaṃbhavāt bhūpa sarvatyāgaḥ bhavet iti

35. bhūpa,
sarvasya bīje saṃtyakte,
sarvam alam tyaktam bhavati.
saṃbhava-asaṃbhavāt iti sarvatyāgaḥ bhavet.

35. O King, when the seed of everything (the mind) is completely given up, then everything is indeed entirely given up. Therefore, by giving up the mind, the arising and non-arising (of all things) cease, and thus the complete renunciation (sarvatyāga) of everything is achieved.

Words meanings summery:

• सर्वस्य (sarvasya) - of all, of everything

• बीजे (bīje) - in the seed, in the origin

• संत्यक्ते (saṁtyakte) - when completely abandoned/given up

• सर्वम् (sarvam) - everything, all

• त्यक्तम् (tyaktam) - abandoned, given up

• भवति (bhavati) - becomes, is

• अलम् (alam) - enough, truly, indeed, completely

• संभव (saṁbhava) - arising, existence

• असंभवात् (asaṁbhavāt) - from non-arising, from non-existence

• भूप (bhūpa) - O king, O protector of the earth

• सर्वत्यागः (sarvatyāgaḥ) - renunciation of all, complete giving up

• भवेत् (bhavet) - may be, should be, would be

• इति (iti) - thus, so, in this manner

Words meanings and morphology

सर्वस्य (sarvasya) - of all, of everything

(pronoun)

Genitive, neuter, singular of sarva

sarva - all, every, whole

बीजे (bīje) - in the seed, in the origin

(noun)

Locative, neuter, singular of bīja

bīja - seed, germ, origin, cause, element

संत्यक्ते (saṁtyakte) - when completely abandoned/given up

(adjective)

Locative, neuter, singular of saṃtyakta

saṁtyakta - completely abandoned, entirely given up

Past Passive Participle

Derived from root tyaj (to abandon, give up) with prefix sam (completely).

Prefix: sam

Root: tyaj (class 1)

Note: Used here in a locative absolute construction.

सर्वम् (sarvam) - everything, all

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole

त्यक्तम् (tyaktam) - abandoned, given up

(adjective)

Nominative, neuter, singular of tyakta

tyakta - abandoned, forsaken, given up

Past Passive Participle

Derived from root tyaj (to abandon, give up).

Root: tyaj (class 1)

भवति (bhavati) - becomes, is

(verb)

3rd person , singular, active, present (lat) of bhū

Present Indicative

3rd person singular, active voice.

Root: bhū (class 1)

अलम् (alam) - enough, truly, indeed, completely

(indeclinable)

संभव (saṁbhava) - arising, existence

(noun)

Nominative, masculine, singular of saṃbhava

saṁbhava - arising, birth, origin, existence, possibility

Derived from root bhū (to be) with prefix sam (together, completely).

Prefix: sam

Root: bhū (class 1)

Note: Part of a Dvandva compound 'saṃbhava-asaṃbhava'.

असंभवात् (asaṁbhavāt) - from non-arising, from non-existence

(noun)

Ablative, masculine, singular of asaṃbhava

asaṁbhava - non-arising, non-existence, impossibility

Derived from root bhū (to be) with prefixes a (negation) and sam (together, completely).

Compound type : nañ-tatpuruṣa (a+saṃbhava)

• a – not, non-
  indeclinable
• saṃbhava – arising, birth, origin, existence, possibility
  noun (masculine)
  Derived from root bhū (to be) with prefix sam (together, completely).
  Prefix: sam
  Root: bhū (class 1)

Note: Part of a Dvandva compound 'saṃbhava-asaṃbhava' (arising and non-arising), here in ablative.

भूप (bhūpa) - O king, O protector of the earth

(noun)

Vocative, masculine, singular of bhūpa

bhūpa - king, protector of the earth

Compound type : tatpuruṣa (bhū+pa)

• bhū – earth, land
  noun (feminine)
• pa – protector, ruler
  noun (masculine)
  From root pā (to protect).
  Root: pā (class 2)

सर्वत्यागः (sarvatyāgaḥ) - renunciation of all, complete giving up

(noun)

Nominative, masculine, singular of sarvatyāga

sarvatyāga - renunciation of all, giving up everything

Compound type : tatpuruṣa (sarva+tyāga)

• sarva – all, every, whole
  pronoun
• tyāga – abandonment, renunciation, giving up
  noun (masculine)
  Derived from root tyaj (to abandon, give up).
  Root: tyaj (class 1)

भवेत् (bhavet) - may be, should be, would be

(verb)

3rd person , singular, active, optative (liṅ) of bhū

Optative Mood

3rd person singular, active voice.

Root: bhū (class 1)

इति (iti) - thus, so, in this manner

(indeclinable)

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