योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-93, verse-12

कुम्भ उवाच ।
सर्वमेव न संत्यक्तं त्वया राजन् शिखिध्वज ।
सर्वत्यागपरानन्दे मा मुधाभिनयं कुरु ॥ १२ ॥

kumbha uvāca ,
sarvameva na saṃtyaktaṃ tvayā rājan śikhidhvaja ,
sarvatyāgaparānande mā mudhābhinayaṃ kuru 12

12. kumbhaḥ uvāca sarvam eva na saṃtyaktam tvayā rājan
śikhidhvaja sarvatyāgaparānande mā mudhā abhinayam kuru

12. kumbhaḥ uvāca.
rājan śikhidhvaja,
tvayā sarvam eva na saṃtyaktam.
sarvatyāgaparānande mudhā abhinayam mā kuru.

12. Kumbha said: "O King Śikhidhvaja, you have not actually renounced everything completely. Do not engage in a false display amidst the supreme bliss of complete renunciation (sarvatyāga)."

Words meanings summery:

• कुम्भः (kumbhaḥ) - Kumbha (a proper name)

• उवाच (uvāca) - said, spoke

• सर्वम् (sarvam) - all, everything

• एव (eva) - indeed, certainly, only

• न (na) - not, no

• संत्यक्तम् (saṁtyaktam) - completely abandoned, entirely renounced

• त्वया (tvayā) - by you

• राजन् (rājan) - O King!

• शिखिध्वज (śikhidhvaja) - O Śikhidhvaja! (proper name)

• सर्वत्यागपरानन्दे (sarvatyāgaparānande) - in the supreme joy of complete renunciation

• मा (mā) - do not (prohibitive particle)

• मुधा (mudhā) - in vain, uselessly, falsely

• अभिनयम् (abhinayam) - acting, performance, pretense

• कुरु (kuru) - do, make, perform

Words meanings and morphology

कुम्भः (kumbhaḥ) - Kumbha (a proper name)

(proper noun)

Nominative, masculine, singular of kumbha

kumbha - pot, pitcher; proper name of an individual

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, past perfect (Lit) of vac

Perfect active, 3rd person singular

Root vac (class 2) in perfect active, 3rd person singular.

Root: vac (class 2)

सर्वम् (sarvam) - all, everything

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole, complete

Neuter nominative/accusative singular form.

एव (eva) - indeed, certainly, only

(indeclinable)

न (na) - not, no

(indeclinable)

संत्यक्तम् (saṁtyaktam) - completely abandoned, entirely renounced

(adjective)

Nominative, neuter, singular of saṃtyakta

saṁtyakta - completely abandoned, entirely renounced

Past Passive Participle

From upasarga sam- and root tyaj (to abandon) with the past passive participle suffix -kta.

Prefix: sam

Root: tyaj (class 1)

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you, your

Second person singular pronoun, instrumental case.

राजन् (rājan) - O King!

(noun)

Vocative, masculine, singular of rājan

rājan - king, sovereign, ruler

Vocative singular form of rājan.

शिखिध्वज (śikhidhvaja) - O Śikhidhvaja! (proper name)

(proper noun)

Vocative, masculine, singular of śikhidhvaja

śikhidhvaja - having a peacock for a banner; name of a king

Bahuvrīhi compound: śikhin (peacock) + dhvaja (banner). Vocative singular form.

Compound type : Bahuvrihi (śikhin+dhvaja)

• śikhin – crested, having a tuft or crest; a peacock
  noun (masculine)
  Derived from śikhā (crest) + suffix -in.
• dhvaja – banner, standard, flag
  noun (masculine)

सर्वत्यागपरानन्दे (sarvatyāgaparānande) - in the supreme joy of complete renunciation

(noun)

Locative, masculine, singular of sarvatyāgaparānanda

sarvatyāgaparānanda - the supreme joy of complete renunciation

Compound of sarvatyāga (complete renunciation) + para (supreme) + ānanda (joy). Can be interpreted as Tatpuruṣa or Bahuvrihi depending on nuance.

Compound type : Tatpuruṣa (sarvatyāga+para+ānanda)

• sarvatyāga – complete renunciation
  noun (masculine)
  Tatpuruṣa compound: sarva (all) + tyāga (renunciation).
• para – supreme, highest, ultimate, other
  adjective (masculine)
• ānanda – joy, bliss, happiness
  noun (masculine)
  From upasarga ā- and root nand (to rejoice).
  Prefix: ā
  Root: nand (class 1)

मा (mā) - do not (prohibitive particle)

(indeclinable)

मुधा (mudhā) - in vain, uselessly, falsely

(indeclinable)

अभिनयम् (abhinayam) - acting, performance, pretense

(noun)

Accusative, masculine, singular of abhinaya

abhinaya - acting, performance, dramatic representation, gesture, pretense

From upasarga abhi- and root nī (to lead, to perform).

Prefix: abhi

Root: nī (class 1)

कुरु (kuru) - do, make, perform

(verb)

2nd person , singular, active, imperative (Loṭ) of kṛ

Imperative active, 2nd person singular

Root kṛ (class 8) in imperative active, 2nd person singular.

Root: kṛ (class 8)