योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-93, verse-48

सर्वत्यागस्य विषयो यथैवान्योऽस्ति ते तथा ।
त्वमप्यन्यस्य भवसि त्यागिन्गृह्णासि वै नृप ॥ ४८ ॥

sarvatyāgasya viṣayo yathaivānyo'sti te tathā ,
tvamapyanyasya bhavasi tyāgingṛhṇāsi vai nṛpa 48

48. sarva-tyāgasya viṣayaḥ yathā eva anyaḥ asti te tathā
tvam api anyasya bhavasi tyāgin gṛhṇāsi vai nṛpa

48. nṛpa,
tyāgin,
yathā eva anyaḥ te sarva-tyāgasya viṣayaḥ asti,
tathā tvam api anyasya bhavasi,
vai gṛhṇāsi.

48. O king, O renunciant, just as the subject of your complete renunciation (tyāga) is always something external to you, so too you yourself become the property of another, and indeed, you accept this.

Words meanings summery:

• सर्व-त्यागस्य (sarva-tyāgasya) - of complete renunciation, of total abandonment

• विषयः (viṣayaḥ) - object, domain, sense-object, subject, scope

• यथा (yathā) - just as, as, according to

• एव (eva) - indeed, only, just, certainly

• अन्यः (anyaḥ) - other, another, different

• अस्ति (asti) - is, exists

• ते (te) - to you, for you, of you, your

• तथा (tathā) - so, thus, in that manner

• त्वम् (tvam) - you

• अपि (api) - also, even, too

• अन्यस्य (anyasya) - of another, to another

• भवसि (bhavasi) - you become, you are

• त्यागिन् (tyāgin) - O renunciant!, O one who abandons

• गृह्णासि (gṛhṇāsi) - you take, you accept, you grasp

• वै (vai) - indeed, surely, verily

• नृप (nṛpa) - O king!

Words meanings and morphology

सर्व-त्यागस्य (sarva-tyāgasya) - of complete renunciation, of total abandonment

(noun)

Genitive, masculine, singular of sarva-tyāga

sarva-tyāga - complete renunciation

Compound type : karmadhāraya (sarva+tyāga)

• sarva – all, every, complete
  adjective (masculine/neuter)
• tyāga – renunciation, abandonment, sacrifice
  noun (masculine)
  From root 'tyaj' (to abandon, give up) with suffix 'a'.
  Root: tyaj (class 1)

विषयः (viṣayaḥ) - object, domain, sense-object, subject, scope

(noun)

Nominative, masculine, singular of viṣaya

viṣaya - object, domain, sense-object, subject, scope

यथा (yathā) - just as, as, according to

(indeclinable)

एव (eva) - indeed, only, just, certainly

(indeclinable)

अन्यः (anyaḥ) - other, another, different

(pronoun)

Nominative, masculine, singular of anya

anya - other, another, different

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

ते (te) - to you, for you, of you, your

(pronoun)

singular of tvad

tvad - you

तथा (tathā) - so, thus, in that manner

(indeclinable)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of tvad

tvad - you

अपि (api) - also, even, too

(indeclinable)

अन्यस्य (anyasya) - of another, to another

(pronoun)

masculine/neuter, singular of anya

anya - other, another, different

भवसि (bhavasi) - you become, you are

(verb)

2nd person , singular, active, present (laṭ) of bhū

Root: bhū (class 1)

त्यागिन् (tyāgin) - O renunciant!, O one who abandons

(noun)

Vocative, masculine, singular of tyāgin

tyāgin - renunciant, one who abandons or gives up

agent noun (suffix -in)

From root 'tyaj' (to abandon, give up) with suffix 'in'.

Root: tyaj (class 1)

गृह्णासि (gṛhṇāsi) - you take, you accept, you grasp

(verb)

2nd person , singular, active, present (laṭ) of grah

Root: grah (class 9)

वै (vai) - indeed, surely, verily

(indeclinable)

नृप (nṛpa) - O king!

(noun)

Vocative, masculine, singular of nṛpa

nṛpa - king, protector of men

Compound type : aluk-tatpuruṣa (nṛ+pa)

• nṛ – man, human being
  noun (masculine)
• pa – protector, preserver, ruler
  noun (masculine)
  agent noun (from root pā)
  From root 'pā' (to protect, govern) with suffix 'a'.
  Root: pā (class 2)