योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-93, verse-15

शिखिध्वज उवाच ।
इन्द्रियव्यालसंघातो रक्तमांसमयाकृतिः ।
शिष्यते सर्वसंत्यागे देहो मे देवतात्मज ॥ १५ ॥

śikhidhvaja uvāca ,
indriyavyālasaṃghāto raktamāṃsamayākṛtiḥ ,
śiṣyate sarvasaṃtyāge deho me devatātmaja 15

15. śikhidhvajaḥ uvāca indriyavyālasaṃghātaḥ raktamāṃsamayākṛtiḥ
śiṣyate sarvasaṃtyāge dehaḥ me devatātmaja

15. śikhidhvajaḥ uvāca he devatātmaja indriyavyālasaṃghātaḥ
raktamāṃsamayākṛtiḥ me dehaḥ sarvasaṃtyāge śiṣyate

15. Śikhidhvaja said: O son of a deity, this body of mine, a conglomeration of serpent-like senses and a form made of blood and flesh, still remains even after I have completely renounced everything.

Words meanings summery:

• शिखिध्वजः (śikhidhvajaḥ) - King Śikhidhvaja (Śikhidhvaja (proper name))

• उवाच (uvāca) - said (said, spoke)

• इन्द्रियव्यालसंघातः (indriyavyālasaṁghātaḥ) - a conglomeration of serpent-like senses (a multitude/assemblage of serpent-like senses)

• रक्तमांसमयाकृतिः (raktamāṁsamayākṛtiḥ) - a form consisting of blood and flesh (a form made of blood and flesh)

• शिष्यते (śiṣyate) - remains (behind) (remains, is left over)

• सर्वसंत्यागे (sarvasaṁtyāge) - even after complete renunciation (of everything) (in the complete renunciation of everything)

• देहः (dehaḥ) - my body (body)

• मे (me) - my (my, to me, for me)

• देवतात्मज (devatātmaja) - O son of a deity (addressing Kumbha, who is an embodiment of pure consciousness) (O son of a deity, O son of God)

Words meanings and morphology

शिखिध्वजः (śikhidhvajaḥ) - King Śikhidhvaja (Śikhidhvaja (proper name))

(proper noun)

Nominative, masculine, singular of śikhidhvaja

śikhidhvaja - having a crest (śikhi) as a banner (dhvaja), a proper name

Bahuvrīhi compound: śikhī (peacock, crest) + dhvaja (banner). The king's name.

Compound type : bahuvrīhi (śikhin+dhvaja)

• śikhin – crested, peaked, having a top-knot, peacock, fire
  noun (masculine)
  Derived from śikhā (crest) with possessive suffix -in.
• dhvaja – banner, flag, emblem
  noun (masculine)
  Root: dhvaj (class 1)

Note: Speaker of the verse.

उवाच (uvāca) - said (said, spoke)

(verb)

3rd person , singular, active, perfect (liṭ) of vac

perfect tense, active voice, 3rd person singular

Irregular perfect formation from root vac (vacati -> uvāca)

Root: vac (class 2)

इन्द्रियव्यालसंघातः (indriyavyālasaṁghātaḥ) - a conglomeration of serpent-like senses (a multitude/assemblage of serpent-like senses)

(noun)

Nominative, masculine, singular of indriyavyālasaṃghāta

indriyavyālasaṁghāta - a collection of senses (likened to) serpents

Tatpuruṣa compound, where vyālasaṃghāta is itself a compound. Indriyāṇi eva vyālāḥ (senses are serpents - karmadhāraya/rūpaka), teṣāṃ saṃghātaḥ (a collection of them - ṣaṣṭhī tatpuruṣa).

Compound type : tatpuruṣa (indriya+vyāla+saṃghāta)

• indriya – sense organ, faculty (of sense or action)
  noun (neuter)
  Related to Indra, meaning "belonging to Indra" or "power/faculty."
  Root: ind
• vyāla – a noxious or ferocious animal, serpent, tiger, rogue
  noun (masculine)
  Derived from vi-al (to adorn/be capable), meaning fierce.
  Prefix: vi
  Root: al
• saṃghāta – assemblage, collection, multitude, aggregation
  noun (masculine)
  Derived from saṃ-han (to strike together, collect).
  Prefix: sam
  Root: han (class 2)

Note: A descriptive epithet for the body.

रक्तमांसमयाकृतिः (raktamāṁsamayākṛtiḥ) - a form consisting of blood and flesh (a form made of blood and flesh)

(noun)

Nominative, feminine, singular of raktamāṃsamayākṛti

raktamāṁsamayākṛti - having a form (kṛti) made of (maya) blood (rakta) and flesh (māṃsa)

Bahuvrīhi compound: rakta (blood) + māṃsa (flesh) + maya (made of) + ākṛti (form). First two parts (rakta-māṃsa) form a dvandva, then tatpuruṣa with maya, then bahuvrīhi with ākṛti.

Compound type : bahuvrīhi (rakta+māṃsa+maya+ākṛti)

• rakta – blood, red, dyed
  noun (neuter)
  Past Passive Participle of rañj (to color)
  From root rañj.
  Root: rañj (class 1)
• māṃsa – flesh, meat
  noun (neuter)
• maya – made of, consisting of, full of
  suffix/adjective
  Kṛt suffix -maya.
• ākṛti – form, shape, appearance
  noun (feminine)
  From ā-kṛ (to make, form).
  Prefix: ā
  Root: kṛ (class 8)

Note: Also a descriptive epithet for the body.

शिष्यते (śiṣyate) - remains (behind) (remains, is left over)

(verb)

3rd person , singular, middle, present (laṭ) of śiṣ

present tense, middle voice (ātmanepada), 3rd person singular

From root śiṣ (class 7).

Root: śiṣ (class 7)

सर्वसंत्यागे (sarvasaṁtyāge) - even after complete renunciation (of everything) (in the complete renunciation of everything)

(noun)

Locative, masculine, singular of sarvasaṃtyāga

sarvasaṁtyāga - complete abandonment, total renunciation

Tatpuruṣa compound: sarva (all) + saṃtyāga (renunciation).

Compound type : karmadhāraya (sarva+saṃtyāga)

• sarva – all, every, whole
  adjective/pronoun (masculine/neuter)
• saṃtyāga – complete abandonment, renunciation, sacrifice
  noun (masculine)
  From saṃ-tyaj (to completely abandon) with suffix ghañ.
  Prefix: sam
  Root: tyaj (class 1)

Note: Indicates the circumstance under which the body remains.

देहः (dehaḥ) - my body (body)

(noun)

Nominative, masculine, singular of deha

deha - body, form, person

From root dih (to smear, grow).

Root: dih (class 4)

मे (me) - my (my, to me, for me)

(pronoun)

singular of asmad

asmad - I, we

Enclitic form of the first person pronoun.

Note: Possessive (my body).

देवतात्मज (devatātmaja) - O son of a deity (addressing Kumbha, who is an embodiment of pure consciousness) (O son of a deity, O son of God)

(noun)

Vocative, masculine, singular of devatātmaja

devatātmaja - son of a deity, son of god

Tatpuruṣa compound: devatā (deity) + ātmaja (son, born from).

Compound type : ṣaṣṭhī tatpuruṣa (devatā+ātmaja)

• devatā – deity, divinity, godhead
  noun (feminine)
  From deva (god) + tā (suffix forming abstract feminine nouns).
  Root: div (class 4)
• ātmaja – self-born, son, daughter, produced from oneself
  noun (masculine)
  From ātman (self) + ja (born from).
  Root: jan (class 4)

Note: Refers to Kumbha.