योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-93, verse-53

समस्तवस्तुनिष्कासे यथा त्वमवशिष्यसे ।
सर्वत्यागे कृते तादृग्विज्ञानमवशिष्यते ॥ ५३ ॥

samastavastuniṣkāse yathā tvamavaśiṣyase ,
sarvatyāge kṛte tādṛgvijñānamavaśiṣyate 53

53. samastavastuniṣkāse yathā tvam avaśiṣyase
sarvatyāge kṛte tādṛk vijñānam avaśiṣyate

53. yathā samastavastuniṣkāse tvam avaśiṣyase,
(tathā) sarvatyāge kṛte tādṛk vijñānam avaśiṣyate

53. Just as you (tvam) remain upon the removal of all things, similarly, when all abandonment (sarvatyāga) has been accomplished, such ultimate knowledge (vijñāna) alone remains.

Words meanings summery:

• समस्तवस्तुनिष्कासे (samastavastuniṣkāse) - upon the removal of all objects/things

• यथा (yathā) - as, just as

• त्वम् (tvam) - you

• अवशिष्यसे (avaśiṣyase) - you remain, you are left over

• सर्वत्यागे (sarvatyāge) - upon the abandonment of all, in the renunciation of everything

• कृते (kṛte) - having been done, when done

• तादृक् (tādṛk) - such, of that kind

• विज्ञानम् (vijñānam) - ultimate knowledge, pure consciousness (knowledge, understanding, consciousness)

• अवशिष्यते (avaśiṣyate) - remains, is left over

Words meanings and morphology

समस्तवस्तुनिष्कासे (samastavastuniṣkāse) - upon the removal of all objects/things

(noun)

Locative, masculine, singular of samastavastuniṣkāsa

samastavastuniṣkāsa - removal of all things/objects

Compound of 'samasta' (all, entire), 'vastu' (thing, object), and 'niṣkāsa' (removal).

Compound type : tatpuruṣa (samasta+vastu+niṣkāsa)

• samasta – all, whole, entire
  adjective
  Past Passive Participle
  Derived from the root 'as' with prefix 'sam'.
  Prefix: sam
  Root: as (class 4)
• vastu – thing, object, substance
  noun (neuter)
• niṣkāsa – removal, expulsion, taking out
  noun (masculine)
  Derived from the root 'kṛṣ' (to draw) with prefix 'nis'.
  Prefix: nis
  Root: kṛṣ (class 1)

यथा (yathā) - as, just as

(indeclinable)

Note: Introduces a comparison.

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

Note: Second person singular pronoun, implying the ultimate Self or pure consciousness.

अवशिष्यसे (avaśiṣyase) - you remain, you are left over

(verb)

2nd person , singular, middle, present indicative (laṭ) of avaśiṣ

Prefix: ava

Root: śiṣ (class 7)

सर्वत्यागे (sarvatyāge) - upon the abandonment of all, in the renunciation of everything

(noun)

Locative, masculine, singular of sarvatyāga

sarvatyāga - abandonment of all, total renunciation

Compound of 'sarva' (all) and 'tyāga' (abandonment).

Compound type : tatpuruṣa (sarva+tyāga)

• sarva – all, every
  adjective (neuter)
• tyāga – abandonment, renunciation, sacrifice
  noun (masculine)
  Derived from the root 'tyaj' with the suffix 'ghañ'.
  Root: tyaj (class 1)

कृते (kṛte) - having been done, when done

(adjective)

Locative, masculine, singular of kṛta

kṛta - done, made, performed

Past Passive Participle

Derived from the root 'kṛ'.

Root: kṛ (class 8)

Note: Used in a locative absolute construction with 'sarvatyāge'.

तादृक् (tādṛk) - such, of that kind

(adjective)

Nominative, neuter, singular of tādṛś

tādṛś - such, of that kind, similar

Note: Agrees with 'vijñānam'.

विज्ञानम् (vijñānam) - ultimate knowledge, pure consciousness (knowledge, understanding, consciousness)

(noun)

Nominative, neuter, singular of vijñāna

vijñāna - discriminative knowledge, understanding, intelligence, consciousness

Derived from the root 'jñā' (to know) with prefix 'vi'.

Prefix: vi

Root: jñā (class 9)

अवशिष्यते (avaśiṣyate) - remains, is left over

(verb)

3rd person , singular, middle, present indicative (laṭ) of avaśiṣ

Prefix: ava

Root: śiṣ (class 7)