योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-93, verse-33

चित्तमेव भ्रमं विद्धि विद्धि चेतो नरं नृप ।
चित्तं विद्धि जगज्जालं चित्तं सर्वमिति स्मृतम् ॥ ३३ ॥

cittameva bhramaṃ viddhi viddhi ceto naraṃ nṛpa ,
cittaṃ viddhi jagajjālaṃ cittaṃ sarvamiti smṛtam 33

33. cittam eva bhramam viddhi viddhi cetaḥ naram nṛpa |
cittam viddhi jagat-jālam cittam sarvam iti smṛtam

33. nṛpa,
cittam eva bhramam viddhi,
cetaḥ naram viddhi,
cittam jagat-jālam viddhi,
cittam iti sarvam smṛtam.

33. O king, know that the mind (citta) itself is delusion, and know that consciousness (cetas) is the human being. Know that the mind (citta) is the network of the world; indeed, the mind (citta) is understood as "all" (sarvam).

Words meanings summery:

• चित्तम् (cittam) - mind, consciousness

• एव (eva) - only, indeed, just, precisely

• भ्रमम् (bhramam) - delusion, error, wandering

• विद्धि (viddhi) - know, understand

• विद्धि (viddhi) - know, understand

• चेतः (cetaḥ) - consciousness, mind

• नरम् (naram) - man, human being

• नृप (nṛpa) - O king

• चित्तम् (cittam) - mind, consciousness

• विद्धि (viddhi) - know, understand

• जगत्-जालम् (jagat-jālam) - the net of the world, the world's illusion

• चित्तम् (cittam) - mind, consciousness

• सर्वम् (sarvam) - all, everything

• इति (iti) - thus, in this way, (marks direct speech or thought)

• स्मृतम् (smṛtam) - remembered, considered, known

Words meanings and morphology

चित्तम् (cittam) - mind, consciousness

(noun)

Accusative, neuter, singular of citta

citta - mind, thought, consciousness, intellect

Root: cit (class 1)

एव (eva) - only, indeed, just, precisely

(indeclinable)

भ्रमम् (bhramam) - delusion, error, wandering

(noun)

Accusative, masculine, singular of bhrama

bhrama - wandering, error, delusion, illusion

Root: bhram (class 1)

विद्धि (viddhi) - know, understand

(verb)

2nd person , singular, active, imperative (loṭ) of vid

Root: vid (class 2)

विद्धि (viddhi) - know, understand

(verb)

2nd person , singular, active, imperative (loṭ) of vid

Root: vid (class 2)

चेतः (cetaḥ) - consciousness, mind

(noun)

Accusative, neuter, singular of cetas

cetas - consciousness, intelligence, mind, thought

नरम् (naram) - man, human being

(noun)

Accusative, masculine, singular of nara

nara - man, male, human being

नृप (nṛpa) - O king

(noun)

Vocative, masculine, singular of nṛpa

nṛpa - king, monarch

चित्तम् (cittam) - mind, consciousness

(noun)

Accusative, neuter, singular of citta

citta - mind, thought, consciousness, intellect

Root: cit (class 1)

विद्धि (viddhi) - know, understand

(verb)

2nd person , singular, active, imperative (loṭ) of vid

Root: vid (class 2)

जगत्-जालम् (jagat-jālam) - the net of the world, the world's illusion

(noun)

Accusative, neuter, singular of jagat-jāla

jagat-jāla - the net of the world, the illusion of the world

Compound type : tatpurusha (jagat+jāla)

• jagat – world, universe
  noun (neuter)
  Root: gam (class 1)
• jāla – net, snare, illusion, magic
  noun (neuter)

चित्तम् (cittam) - mind, consciousness

(noun)

Nominative, neuter, singular of citta

citta - mind, thought, consciousness, intellect

Root: cit (class 1)

सर्वम् (sarvam) - all, everything

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole

इति (iti) - thus, in this way, (marks direct speech or thought)

(indeclinable)

स्मृतम् (smṛtam) - remembered, considered, known

(adjective)

Nominative, neuter, singular of smṛta

smṛta - remembered, thought of, known, considered

Past Passive Participle

Derived from root smṛ (to remember).

Root: smṛ (class 1)