योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-93, verse-6

भाण्डजातं दहत्यग्नौ सहशुष्केन्धनेन तत् ।
केवलाकृतिरस्नेहस्तुष्टिमानाह भूपतिः ॥ ६ ॥

bhāṇḍajātaṃ dahatyagnau sahaśuṣkendhanena tat ,
kevalākṛtirasnehastuṣṭimānāha bhūpatiḥ 6

6. bhāṇḍajātam dahati agnau sahaśuṣkendhanena
tat kevalākṛtiḥ asnehaḥ tuṣṭimān āha bhūpatiḥ

6. bhūpatiḥ kevalākṛtiḥ asnehaḥ tuṣṭimān āha: "tat bhāṇḍajātam agnau sahaśuṣkendhanena dahati.
"

6. The king, whose essence (ākṛti) was pure, free from worldly affection (sneha), and full of contentment, said: "That multitude of articles burns in the fire along with dry fuel."

Words meanings summery:

• भाण्डजातम् (bhāṇḍajātam) - a multitude of vessels, collection of goods, an array of articles

• दहति (dahati) - burns, consumes by fire

• अग्नौ (agnau) - in fire

• सहशुष्केन्धनेन (sahaśuṣkendhanena) - along with dry fuel

• तत् (tat) - that, it

• केवलाकृतिः (kevalākṛtiḥ) - of pure form, whose essence is pure

• अस्नेहः (asnehaḥ) - without attachment, without affection

• तुष्टिमान् (tuṣṭimān) - contented, satisfied

• आह (āha) - said, spoke

• भूपतिः (bhūpatiḥ) - king, ruler of the earth

Words meanings and morphology

भाण्डजातम् (bhāṇḍajātam) - a multitude of vessels, collection of goods, an array of articles

(noun)

Nominative, neuter, singular of bhāṇḍajāta

bhāṇḍajāta - a multitude of vessels, collection of goods, an array of articles

Compound type : tatpuruṣa (bhāṇḍa+jāta)

• bhāṇḍa – vessel, pot, ware, merchandise
  noun (neuter)
• jāta – born, produced, grown; collection, multitude
  noun (neuter)
  Past Passive Participle
  Root: jan (class 4)

दहति (dahati) - burns, consumes by fire

(verb)

3rd person , singular, active, present (laṭ) of dah

Root: dah (class 1)

अग्नौ (agnau) - in fire

(noun)

Locative, masculine, singular of agni

agni - fire, Agni (god of fire)

सहशुष्केन्धनेन (sahaśuṣkendhanena) - along with dry fuel

(noun)

Instrumental, neuter, singular of sahaśuṣkendhana

sahaśuṣkendhana - dry fuel

Compound type : karmadhāraya (śuṣka+indhana)

• saha – with, along with
  indeclinable
• śuṣka – dry, withered
  adjective (masculine)
  Past Passive Participle
  Root: śuṣ (class 4)
• indhana – fuel, kindling
  noun (neuter)
  verbal noun
  Root: indh (class 7)

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, he, she

केवलाकृतिः (kevalākṛtiḥ) - of pure form, whose essence is pure

(adjective)

Nominative, masculine, singular of kevalākṛti

kevalākṛti - pure form, essence of oneness

Compound type : bahuvrīhi (kevala+ākṛti)

• kevala – pure, alone, simple, exclusive
  adjective (masculine)
• ākṛti – form, shape, appearance, essence
  noun (feminine)
  Prefix: ā
  Root: kṛ (class 8)

अस्नेहः (asnehaḥ) - without attachment, without affection

(adjective)

Nominative, masculine, singular of asneha

asneha - without attachment, without affection, without oil/fat

Compound type : nañ-tatpuruṣa (a+sneha)

• a – not, un- (negative prefix)
  indeclinable
• sneha – oil, fat, affection, attachment, love
  noun (masculine)

तुष्टिमान् (tuṣṭimān) - contented, satisfied

(adjective)

Nominative, masculine, singular of tuṣṭimat

tuṣṭimat - contented, satisfied

Possessive suffix -mat applied to tuṣṭi

आह (āha) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of ah

Root: ah (class 2)

भूपतिः (bhūpatiḥ) - king, ruler of the earth

(noun)

Nominative, masculine, singular of bhūpati

bhūpati - king, ruler

Compound type : ṣaṣṭhī-tatpuruṣa (bhū+pati)

• bhū – earth, land
  noun (feminine)
• pati – lord, master, husband
  noun (masculine)