योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-93, verse-6
भाण्डजातं दहत्यग्नौ सहशुष्केन्धनेन तत् ।
केवलाकृतिरस्नेहस्तुष्टिमानाह भूपतिः ॥ ६ ॥
केवलाकृतिरस्नेहस्तुष्टिमानाह भूपतिः ॥ ६ ॥
bhāṇḍajātaṃ dahatyagnau sahaśuṣkendhanena tat ,
kevalākṛtirasnehastuṣṭimānāha bhūpatiḥ 6
kevalākṛtirasnehastuṣṭimānāha bhūpatiḥ 6
6.
bhāṇḍajātam dahati agnau sahaśuṣkendhanena
tat kevalākṛtiḥ asnehaḥ tuṣṭimān āha bhūpatiḥ
tat kevalākṛtiḥ asnehaḥ tuṣṭimān āha bhūpatiḥ
6.
bhūpatiḥ kevalākṛtiḥ asnehaḥ tuṣṭimān āha: "tat bhāṇḍajātam agnau sahaśuṣkendhanena dahati.
"
"
6. The king, whose essence (ākṛti) was pure, free from worldly affection (sneha), and full of contentment, said: "That multitude of articles burns in the fire along with dry fuel."
6. כשהאש כילתה את כל חפציו יחד עם העצים היבשים, המלך, נטול כל נקשרות ונותר רק בצורתו הגופנית, אמר בסיפוק:
Words meanings summery:
(Scroll down for elaborated words morphology)
- भाण्डजातम् (bhāṇḍajātam) - a multitude of vessels, collection of goods, an array of articles
- दहति (dahati) - burns, consumes by fire
- अग्नौ (agnau) - in fire
- सहशुष्केन्धनेन (sahaśuṣkendhanena) - along with dry fuel
- तत् (tat) - that, it
- केवलाकृतिः (kevalākṛtiḥ) - of pure form, whose essence is pure
- अस्नेहः (asnehaḥ) - without attachment, without affection
- तुष्टिमान् (tuṣṭimān) - contented, satisfied
- आह (āha) - said, spoke
- भूपतिः (bhūpatiḥ) - king, ruler of the earth
Words meanings and morphology
भाण्डजातम् (bhāṇḍajātam) - a multitude of vessels, collection of goods, an array of articles
(noun)
Nominative, neuter, singular of bhāṇḍajāta
bhāṇḍajāta - a multitude of vessels, collection of goods, an array of articles
Compound type : tatpuruṣa (bhāṇḍa+jāta)
- bhāṇḍa – vessel, pot, ware, merchandise
noun (neuter) - jāta – born, produced, grown; collection, multitude
noun (neuter)
Past Passive Participle
Root: jan (class 4)
दहति (dahati) - burns, consumes by fire
(verb)
3rd person , singular, active, present (laṭ) of dah
Root: dah (class 1)
अग्नौ (agnau) - in fire
(noun)
Locative, masculine, singular of agni
agni - fire, Agni (god of fire)
सहशुष्केन्धनेन (sahaśuṣkendhanena) - along with dry fuel
(noun)
Instrumental, neuter, singular of sahaśuṣkendhana
sahaśuṣkendhana - dry fuel
Compound type : karmadhāraya (śuṣka+indhana)
- saha – with, along with
indeclinable - śuṣka – dry, withered
adjective (masculine)
Past Passive Participle
Root: śuṣ (class 4) - indhana – fuel, kindling
noun (neuter)
verbal noun
Root: indh (class 7)
तत् (tat) - that, it
(pronoun)
Nominative, neuter, singular of tad
tad - that, it, he, she
केवलाकृतिः (kevalākṛtiḥ) - of pure form, whose essence is pure
(adjective)
Nominative, masculine, singular of kevalākṛti
kevalākṛti - pure form, essence of oneness
Compound type : bahuvrīhi (kevala+ākṛti)
- kevala – pure, alone, simple, exclusive
adjective (masculine) - ākṛti – form, shape, appearance, essence
noun (feminine)
Prefix: ā
Root: kṛ (class 8)
अस्नेहः (asnehaḥ) - without attachment, without affection
(adjective)
Nominative, masculine, singular of asneha
asneha - without attachment, without affection, without oil/fat
Compound type : nañ-tatpuruṣa (a+sneha)
- a – not, un- (negative prefix)
indeclinable - sneha – oil, fat, affection, attachment, love
noun (masculine)
तुष्टिमान् (tuṣṭimān) - contented, satisfied
(adjective)
Nominative, masculine, singular of tuṣṭimat
tuṣṭimat - contented, satisfied
Possessive suffix -mat applied to tuṣṭi
आह (āha) - said, spoke
(verb)
3rd person , singular, active, perfect (lit) of ah
Root: ah (class 2)
भूपतिः (bhūpatiḥ) - king, ruler of the earth
(noun)
Nominative, masculine, singular of bhūpati
bhūpati - king, ruler
Compound type : ṣaṣṭhī-tatpuruṣa (bhū+pati)
- bhū – earth, land
noun (feminine) - pati – lord, master, husband
noun (masculine)