योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-93, verse-63

कृत्वा सर्वपरित्यागं शान्तः स्वस्थो वियत्समः ।
सौम्यो भवसि यद्रूपस्तद्रूपो भव भूपते ॥ ६३ ॥

kṛtvā sarvaparityāgaṃ śāntaḥ svastho viyatsamaḥ ,
saumyo bhavasi yadrūpastadrūpo bhava bhūpate 63

63. kṛtvā sarvaparityāgaṃ śāntaḥ svasthaḥ viyatsamaḥ
saumyaḥ bhavasi yat rūpaḥ tat rūpaḥ bhava bhūpate

63. bhūpate sarvaparityāgaṃ kṛtvā tvaṃ śāntaḥ svasthaḥ
viyatsamaḥ saumyaḥ bhavasi yat rūpaḥ tat rūpaḥ bhava

63. O king, having completely renounced everything (sarvaparityāga), you are peaceful, firmly established in yourself, vast like the sky, and gentle. Therefore, become that very form which you already are.

Words meanings summery:

• कृत्वा (kṛtvā) - having done, having made, having performed

• सर्वपरित्यागं (sarvaparityāgaṁ) - Refers to the act of abandoning all worldly attachments. (complete renunciation, abandonment of everything)

• शान्तः (śāntaḥ) - Describes the state of the king. (peaceful, calm, tranquil)

• स्वस्थः (svasthaḥ) - Describes the king's inner state of being centered. (self-abiding, firm in oneself, healthy, at ease)

• वियत्समः (viyatsamaḥ) - Implies being vast, expansive, unattached, or pure like space. (equal to the sky, like the ether/space)

• सौम्यः (saumyaḥ) - Describes the king's disposition. (gentle, mild, benevolent, agreeable)

• भवसि (bhavasi) - you are, you become

• यत् (yat) - which, what

• रूपः (rūpaḥ) - form, nature, appearance

• तत् (tat) - that, he

• रूपः (rūpaḥ) - form, nature, appearance

• भव (bhava) - An instruction to the king to realize his inherent nature. (be, become)

• भूपते (bhūpate) - Addressed to King Janaka. (O king, O ruler of the earth)

Words meanings and morphology

कृत्वा (kṛtvā) - having done, having made, having performed

(indeclinable)

gerund / absolutive

Formed with suffix -tvā.

Root: kṛ (class 8)

सर्वपरित्यागं (sarvaparityāgaṁ) - Refers to the act of abandoning all worldly attachments. (complete renunciation, abandonment of everything)

(noun)

Accusative, masculine, singular of sarvaparityāga

sarvaparityāga - complete abandonment, total relinquishment (sarvaparityāga)

Compound type : tatpuruṣa (sarva+parityāga)

• sarva – all, every, whole, complete
  adjective
• parityāga – abandonment, renunciation, relinquishment
  noun (masculine)
  Prefix: pari
  Root: tyaj (class 1)

Note: Object of the gerund 'kṛtvā'.

शान्तः (śāntaḥ) - Describes the state of the king. (peaceful, calm, tranquil)

(adjective)

Nominative, masculine, singular of śānta

śānta - peaceful, calm, tranquil, quieted

past passive participle

From root śam (to be calm) with suffix -ta.

Root: śam (class 4)

Note: Predicative adjective.

स्वस्थः (svasthaḥ) - Describes the king's inner state of being centered. (self-abiding, firm in oneself, healthy, at ease)

(adjective)

Nominative, masculine, singular of svastha

svastha - self-abiding, firm in oneself, healthy, at ease

Compound type : bahuvrīhi (sva+stha)

• sva – self, one's own
  pronoun
• stha – standing, staying, situated in
  adjective
  agent noun/derivative
  From root sthā with suffix -a
  Root: sthā (class 1)

Note: Predicative adjective.

वियत्समः (viyatsamaḥ) - Implies being vast, expansive, unattached, or pure like space. (equal to the sky, like the ether/space)

(adjective)

Nominative, masculine, singular of viyatsama

viyatsama - equal to the sky, like the ether/space

Compound type : tatpuruṣa (viyat+sama)

• viyat – sky, atmosphere, ether, space
  noun (neuter)
• sama – equal, similar, like
  adjective

Note: Predicative adjective.

सौम्यः (saumyaḥ) - Describes the king's disposition. (gentle, mild, benevolent, agreeable)

(adjective)

Nominative, masculine, singular of saumya

saumya - gentle, mild, benevolent, agreeable, moon-like

Note: Predicative adjective.

भवसि (bhavasi) - you are, you become

(verb)

2nd person , singular, active, present (laṭ) of bhū

present active

Root bhū, present tense, 2nd person singular.

Root: bhū (class 1)

यत् (yat) - which, what

(pronoun)

Nominative, masculine, singular of yad

yad - which, what, that (relative pronoun)

Note: Part of the compound 'yadrūpaḥ'.

रूपः (rūpaḥ) - form, nature, appearance

(noun)

Nominative, masculine, singular of rūpa

rūpa - form, shape, nature, appearance, beauty

Note: Part of the compound 'yadrūpaḥ'.

तत् (tat) - that, he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Part of the compound 'tadrūpaḥ'.

रूपः (rūpaḥ) - form, nature, appearance

(noun)

Nominative, masculine, singular of rūpa

rūpa - form, shape, nature, appearance, beauty

Note: Part of the compound 'tadrūpaḥ'.

भव (bhava) - An instruction to the king to realize his inherent nature. (be, become)

(verb)

2nd person , singular, active, imperative (loṭ) of bhū

imperative active

Root bhū, imperative, 2nd person singular.

Root: bhū (class 1)

भूपते (bhūpate) - Addressed to King Janaka. (O king, O ruler of the earth)

(noun)

Vocative, masculine, singular of bhūpati

bhūpati - king, lord of the earth

Compound type : tatpuruṣa (bhū+pati)

• bhū – earth, ground, land
  noun (feminine)
• pati – lord, master, husband
  noun (masculine)