योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-93, verse-32

कुम्भ उवाच ।
साधो सर्वगताकारं जीवप्राणादिनामकम् ।
न जडं नाजडं भ्रान्तं चित्तं सर्वमिति स्मृतम् ॥ ३२ ॥

kumbha uvāca ,
sādho sarvagatākāraṃ jīvaprāṇādināmakam ,
na jaḍaṃ nājaḍaṃ bhrāntaṃ cittaṃ sarvamiti smṛtam 32

32. kumbhaḥ uvāca | sādho sarva-gata-ākāram jīva-prāṇa-ādi-nāmakam
| na jaḍam na ajaḍam bhrāntam cittam sarvam iti smṛtam

32. kumbhaḥ uvāca sādho,
sarva-gata-ākāram,
jīva-prāṇa-ādi-nāmakam,
na jaḍam,
na ajaḍam,
bhrāntam cittam iti sarvam smṛtam.

32. Kumbha said: O wise one (sādhu), the mind (citta), which takes the form of all-pervasion, and is designated as the individual soul (jīva), vital breaths (prāṇa), and so forth – that mind, which is neither inert nor non-inert, but deluded, is understood as "all" (sarvam).

Words meanings summery:

• कुम्भः (kumbhaḥ) - Kumbha (proper name)

• उवाच (uvāca) - said, spoke

• साधो (sādho) - O good one, O sage, O wise one

• सर्व-गत-आकारम् (sarva-gata-ākāram) - having the form of pervading everything, all-pervading in form

• जीव-प्राण-आदि-नामकम् (jīva-prāṇa-ādi-nāmakam) - named as individual soul (jīva), vital breath (prāṇa), and so on

• न (na) - not

• जडम् (jaḍam) - inert, insentient, unconscious

• न (na) - not

• अजडम् (ajaḍam) - not inert, sentient

• भ्रान्तम् (bhrāntam) - deluded, mistaken, wandered

• चित्तम् (cittam) - mind, consciousness

• सर्वम् (sarvam) - all, everything

• इति (iti) - thus, in this way, (marks direct speech or thought)

• स्मृतम् (smṛtam) - remembered, considered, known

Words meanings and morphology

कुम्भः (kumbhaḥ) - Kumbha (proper name)

(proper noun)

Nominative, masculine, singular of kumbha

kumbha - a pitcher, pot; a proper name

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Root: vac (class 2)

साधो (sādho) - O good one, O sage, O wise one

(noun)

Vocative, masculine, singular of sādhu

sādhu - good, virtuous, excellent, sage, holy man

सर्व-गत-आकारम् (sarva-gata-ākāram) - having the form of pervading everything, all-pervading in form

(adjective)

Accusative, neuter, singular of sarva-gata-ākāra

sarva-gata-ākāra - having the form of being all-pervading

Compound type : bahuvrihi (sarva+gata+ākāra)

• sarva – all, every
  pronoun (neuter)
• gata – gone, reached, obtained (Past Passive Participle)
  adjective (neuter)
  Past Passive Participle
  Derived from root gam (to go).
  Root: gam (class 1)
• ākāra – form, shape, appearance
  noun (masculine)

जीव-प्राण-आदि-नामकम् (jīva-prāṇa-ādi-nāmakam) - named as individual soul (jīva), vital breath (prāṇa), and so on

(adjective)

Accusative, neuter, singular of jīva-prāṇa-ādi-nāmaka

jīva-prāṇa-ādi-nāmaka - named after jīva, prāṇa, etc.

Compound type : bahuvrihi (jīva+prāṇa+ādi+nāmaka)

• jīva – individual soul, living being
  noun (masculine)
  Root: jīv (class 1)
• prāṇa – vital breath, life force
  noun (masculine)
  Prefix: pra
  Root: an (class 2)
• ādi – beginning, and so on, et cetera
  indeclinable
• nāmaka – named, called
  adjective (neuter)

न (na) - not

(indeclinable)

जडम् (jaḍam) - inert, insentient, unconscious

(adjective)

Accusative, neuter, singular of jaḍa

jaḍa - inert, dull, unconscious, insentient

न (na) - not

(indeclinable)

अजडम् (ajaḍam) - not inert, sentient

(adjective)

Accusative, neuter, singular of ajaḍa

ajaḍa - not inert, sentient, conscious

Compound type : nañ-tatpurusha (a+jaḍa)

• a – not, non-
  indeclinable
• jaḍa – inert, dull, unconscious
  adjective (neuter)

भ्रान्तम् (bhrāntam) - deluded, mistaken, wandered

(adjective)

Accusative, neuter, singular of bhrānta

bhrānta - deluded, confused, wandered, erred

Past Passive Participle

Derived from root bhram (to wander, to err, be deluded).

Root: bhram (class 1)

चित्तम् (cittam) - mind, consciousness

(noun)

Nominative, neuter, singular of citta

citta - mind, thought, consciousness, intellect

Root: cit (class 1)

सर्वम् (sarvam) - all, everything

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole

इति (iti) - thus, in this way, (marks direct speech or thought)

(indeclinable)

स्मृतम् (smṛtam) - remembered, considered, known

(adjective)

Nominative, neuter, singular of smṛta

smṛta - remembered, thought of, known, considered

Past Passive Participle

Derived from root smṛ (to remember).

Root: smṛ (class 1)