योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-93, verse-13

तवास्त्येवापरित्यक्तः सर्वस्माद्भाग उत्तमः ।
यं परित्यज्य निःशेषं परामायास्यशोकताम् ॥ १३ ॥

tavāstyevāparityaktaḥ sarvasmādbhāga uttamaḥ ,
yaṃ parityajya niḥśeṣaṃ parāmāyāsyaśokatām 13

13. tava asti eva aparittyaktaḥ sarvasmāt bhāgaḥ
uttamaḥ yam parityajya niḥśeṣam parām āyāsi aśokatām

13. tava sarvasmāt uttamaḥ aparittyaktaḥ bhāgaḥ eva asti,
yam (bhāgam) niḥśeṣam parityajya parām aśokatām āyāsi.

13. Indeed, there still remains with you a most excellent part, superior to all (that you have renounced). By completely abandoning that, entirely and without remainder, you will attain the supreme state of freedom from sorrow.

Words meanings summery:

• तव (tava) - your, of you

• अस्ति (asti) - is, exists

• एव (eva) - indeed, certainly

• अपरित्त्यक्तः (aparittyaktaḥ) - unabandoned, unrenounced, not given up

• सर्वस्मात् (sarvasmāt) - from all, than all

• भागः (bhāgaḥ) - part, share, portion

• उत्तमः (uttamaḥ) - best, excellent, highest, supreme

• यम् (yam) - referring to the 'bhāgaḥ' (part) (which (masculine singular accusative))

• परित्यज्य (parityajya) - having completely renounced, having abandoned

• निःशेषम् (niḥśeṣam) - entirely, completely, without remainder

• पराम् (parām) - referring to aśokatām (state of freedom from sorrow) (supreme, highest, ultimate (feminine accusative singular))

• आयासि (āyāsi) - you will attain, you will reach

• अशोकताम् (aśokatām) - the state of being free from sorrow, freedom from sorrow

Words meanings and morphology

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you, your

Second person singular pronoun, genitive case.

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (Laṭ) of as

Present active, 3rd person singular

Root as (class 2) in present active, 3rd person singular.

Root: as (class 2)

एव (eva) - indeed, certainly

(indeclinable)

अपरित्त्यक्तः (aparittyaktaḥ) - unabandoned, unrenounced, not given up

(adjective)

Nominative, masculine, singular of aparittyakta

aparittyakta - not abandoned, not renounced

Past Passive Participle

Nañ-Tatpuruṣa compound: a- (not) + parityakta (abandoned, renounced). 'Parityakta' itself is formed from upasarga pari- and root tyaj (to abandon) with past passive participle suffix -kta.

Compound type : Nañ-Tatpuruṣa (a+parityakta)

• a – not, un-
  indeclinable
• parityakta – completely abandoned, renounced, forsaken
  adjective (masculine)
  Past Passive Participle
  From upasarga pari- and root tyaj (to abandon) with the past passive participle suffix -kta.
  Prefix: pari
  Root: tyaj (class 1)

सर्वस्मात् (sarvasmāt) - from all, than all

(pronoun)

Ablative, singular of sarva

sarva - all, every, whole

Ablative singular form of sarva. Can be masculine, feminine or neuter based on context.

Note: Here implying 'than all' in a comparative sense with 'uttamaḥ'.

भागः (bhāgaḥ) - part, share, portion

(noun)

Nominative, masculine, singular of bhāga

bhāga - part, share, portion, division

From root bhaj (to divide, to share) + suffix -a.

Root: bhaj (class 1)

उत्तमः (uttamaḥ) - best, excellent, highest, supreme

(adjective)

Nominative, masculine, singular of uttama

uttama - highest, best, chief, excellent, principal

Superlative form of ut (up, excellent).

यम् (yam) - referring to the 'bhāgaḥ' (part) (which (masculine singular accusative))

(pronoun)

Accusative, masculine, singular of yad

yad - which, who, what

Relative pronoun, masculine accusative singular.

परित्यज्य (parityajya) - having completely renounced, having abandoned

(indeclinable)

Absolutive (Gerund)

Formed from upasarga pari- and root tyaj (to abandon) with the absolutive suffix -ya.

Prefix: pari

Root: tyaj (class 1)

निःशेषम् (niḥśeṣam) - entirely, completely, without remainder

(indeclinable)

Bahuvrīhi compound: nis (without) + śeṣa (remainder). Used adverbially here.

Compound type : Bahuvrihi (nir+śeṣa)

• nir – without, out, free from
  indeclinable
  Prepositional prefix.
• śeṣa – remainder, residue, balance
  noun (masculine)
  From root śiṣ (to leave, to remain) + suffix -a.
  Root: śiṣ (class 7)

Note: Functions adverbially as 'completely, entirely'.

पराम् (parām) - referring to aśokatām (state of freedom from sorrow) (supreme, highest, ultimate (feminine accusative singular))

(adjective)

Accusative, feminine, singular of para

para - other, distant, supreme, highest, ultimate

Feminine accusative singular form.

आयासि (āyāsi) - you will attain, you will reach

(verb)

2nd person , singular, active, future (Lṛṭ) of āyā

Future active, 2nd person singular

From upasarga ā- and root yā (to go). Future active, 2nd person singular.

Prefix: ā

Root: yā (class 2)

अशोकताम् (aśokatām) - the state of being free from sorrow, freedom from sorrow

(noun)

Accusative, feminine, singular of aśokatā

aśokatā - freedom from sorrow, sorrowlessness, cheerfulness

Formed from aśoka (sorrowless) + abstract suffix -tā. 'Aśoka' itself is a Nañ-Tatpuruṣa compound: a- (not) + śoka (sorrow).

Compound type : Tatpuruṣa (aśoka+tā)

• aśoka – sorrowless, free from grief; a type of tree
  adjective (masculine)
  Nañ-Tatpuruṣa compound: a- (not) + śoka (sorrow).
• tā – state of, -ness, -hood (suffix forming abstract feminine nouns)
  suffix (feminine)
  Abstract noun forming suffix.