योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-93, verse-37

इदं विवर्तते सर्वं चित्तमेव जगत्तया ।
देहाद्याकारजालेन बीजं वृक्षतया यथा ॥ ३७ ॥

idaṃ vivartate sarvaṃ cittameva jagattayā ,
dehādyākārajālena bījaṃ vṛkṣatayā yathā 37

37. idam vivartate sarvam cittam eva jagattayā
dehādi-ākāra-jālena bījam vṛkṣatayā yathā

37. yathā bījam dehādi-ākāra-jālena vṛkṣatayā (vivartate),
(tathā) idam sarvam jagattayā cittam eva vivartate.

37. Just as a seed transforms into a tree by means of a network of forms like its parts, so too this entire world manifests as the mind (citta) itself, through the multitude of forms such as bodies and so on.

Words meanings summery:

• इदम् (idam) - this, this world

• विवर्तते (vivartate) - manifests, evolves, transforms, appears as

• सर्वम् (sarvam) - all, the whole, everything

• चित्तम् (cittam) - the mind, consciousness

• एव (eva) - indeed, only, just

• जगत्तया (jagattayā) - as the world, in the state of the world

• देहादि-आकार-जालेन (dehādi-ākāra-jālena) - by the network/multitude of forms like the body, etc.

• बीजम् (bījam) - seed, origin

• वृक्षतया (vṛkṣatayā) - as a tree, in the state of a tree

• यथा (yathā) - just as, as, in which way

Words meanings and morphology

इदम् (idam) - this, this world

(pronoun)

Nominative, neuter, singular of idam

idam - this, this here

विवर्तते (vivartate) - manifests, evolves, transforms, appears as

(verb)

3rd person , singular, middle, present (lat) of vivṛt

Present Indicative

3rd person singular, middle voice. Root vṛt with prefix vi.

Prefix: vi

Root: vṛt (class 1)

सर्वम् (sarvam) - all, the whole, everything

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole

चित्तम् (cittam) - the mind, consciousness

(noun)

Nominative, neuter, singular of citta

citta - mind, thought, consciousness, heart, intellect

Root: cit (class 1)

एव (eva) - indeed, only, just

(indeclinable)

जगत्तया (jagattayā) - as the world, in the state of the world

(noun)

Instrumental, feminine, singular of jagat

jagat - world, universe, living beings

Suffix -tā (feminine noun) used to denote the state or condition of 'jagat'.

Root: gam (class 1)

Note: Derived from 'jagat' + 'tā' (abstract suffix) and then declined in instrumental.

देहादि-आकार-जालेन (dehādi-ākāra-jālena) - by the network/multitude of forms like the body, etc.

(noun)

Instrumental, neuter, singular of dehādi-ākāra-jāla

dehādi-ākāra-jāla - network of forms beginning with body

Compound type : tatpuruṣa (dehādi+ākāra+jāla)

• deha – body, form
  noun (masculine)
• ādi – beginning, and so on, etc.
  indeclinable
• ākāra – form, shape, appearance
  noun (masculine)
  Prefix: ā
  Root: kṛ (class 8)
• jāla – net, network, multitude, collection
  noun (neuter)

बीजम् (bījam) - seed, origin

(noun)

Nominative, neuter, singular of bīja

bīja - seed, germ, origin, cause, element

वृक्षतया (vṛkṣatayā) - as a tree, in the state of a tree

(noun)

Instrumental, feminine, singular of vṛkṣatā

vṛkṣatā - state of being a tree, treeness

Derived from 'vṛkṣa' + 'tā' (abstract suffix).

यथा (yathā) - just as, as, in which way

(indeclinable)