योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-93, verse-8

संपन्नः केवलः शुद्धः सुखेनोद्बोधवानहम् ।
किं नाम किल वस्त्वेतद्भवेत्सांकल्पिकक्रमम् ॥ ८ ॥

saṃpannaḥ kevalaḥ śuddhaḥ sukhenodbodhavānaham ,
kiṃ nāma kila vastvetadbhavetsāṃkalpikakramam 8

8. sampannaḥ kevalaḥ śuddhaḥ sukhena udbodhavān aham
kim nāma kila vastu etat bhavet sāṅkalpikakramam

8. aham sampannaḥ kevalaḥ śuddhaḥ sukhena udbodhavān (asmi).
etat vastu kim nāma kila sāṅkalpikakramam bhavet?

8. "I have become accomplished, pure, and cleansed; I have awakened blissfully. What, indeed, is this thing called a sequence of mental formations (saṃkalpa)?"

Words meanings summery:

• सम्पन्नः (sampannaḥ) - accomplished, endowed, attained, complete

• केवलः (kevalaḥ) - pure, alone, solitary, exclusive

• शुद्धः (śuddhaḥ) - pure, clean, clear, faultless

• सुखेन (sukhena) - easily, happily, with ease, blissfully

• उद्बोधवान् (udbodhavān) - one who has awakened, possessing awakening

• अहम् (aham) - I

• किम् (kim) - what?, why?

• नाम (nāma) - name, indeed, by name

• किल (kila) - indeed, truly, it is said (particle for emphasis or doubt)

• वस्तु (vastu) - thing, object, reality, substance

• एतत् (etat) - this

• भवेत् (bhavet) - may be, should be, would be

• साङ्कल्पिकक्रमम् (sāṅkalpikakramam) - a sequence/process based on mental formations/imagination

Words meanings and morphology

सम्पन्नः (sampannaḥ) - accomplished, endowed, attained, complete

(adjective)

Nominative, masculine, singular of sampanna

sampanna - accomplished, endowed, attained

Past Passive Participle

Prefix: sam

Root: pad (class 4)

केवलः (kevalaḥ) - pure, alone, solitary, exclusive

(adjective)

Nominative, masculine, singular of kevala

kevala - pure, alone, solitary, exclusive

शुद्धः (śuddhaḥ) - pure, clean, clear, faultless

(adjective)

Nominative, masculine, singular of śuddha

śuddha - pure, clean, clear

Past Passive Participle

Root: śudh (class 4)

सुखेन (sukhena) - easily, happily, with ease, blissfully

(noun)

Instrumental, neuter, singular of sukha

sukha - happiness, ease, pleasure

उद्बोधवान् (udbodhavān) - one who has awakened, possessing awakening

(adjective)

Nominative, masculine, singular of udbodhavat

udbodhavat - possessing awakening

Possessive suffix -vat applied to udbodha

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I

किम् (kim) - what?, why?

(interrogative pronoun)

Note: Used as part of the idiomatic phrase 'kim nāma' meaning 'what indeed'.

नाम (nāma) - name, indeed, by name

(indeclinable)

Note: Used as an indeclinable particle for emphasis or 'by name'.

किल (kila) - indeed, truly, it is said (particle for emphasis or doubt)

(indeclinable)

वस्तु (vastu) - thing, object, reality, substance

(noun)

Nominative, neuter, singular of vastu

vastu - thing, object, reality

एतत् (etat) - this

(pronoun)

Nominative, neuter, singular of etad

etad - this

भवेत् (bhavet) - may be, should be, would be

(verb)

3rd person , singular, active, optative (vidhiliṅ) of bhū

Root: bhū (class 1)

साङ्कल्पिकक्रमम् (sāṅkalpikakramam) - a sequence/process based on mental formations/imagination

(noun)

Nominative, neuter, singular of sāṅkalpikakrama

sāṅkalpikakrama - sequence of mental formations, process of imagination

Compound type : tatpuruṣa (sāṅkalpika+krama)

• sāṅkalpika – pertaining to saṃkalpa, imaginative, volitional
  adjective (neuter)
  Derived from saṃkalpa with suffix -ika
• krama – sequence, order, process, step
  noun (masculine)