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6,93

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-6, chapter-93, verse-50

येन सर्वं परित्यक्तं तस्मिञ्छून्येऽपि संस्थितम् ।
जगत्सर्वं त्रिकालस्थं तन्तौ मुक्तावली यथा ॥ ५० ॥
yena sarvaṃ parityaktaṃ tasmiñchūnye'pi saṃsthitam ,
jagatsarvaṃ trikālasthaṃ tantau muktāvalī yathā 50
50. yena sarvam parityaktam tasmin śūnye api saṃsthitam
jagat sarvam trikālastham tantau muktāvalī yathā
50. yathā muktāvalī tantau (asti),
(tathā) yena sarvam parityaktam,
tasmin śūnye api,
trikālastham sarvam jagat saṃsthitam
50. Just as a string of pearls (muktāvalī) is situated on a thread, so too, in that emptiness by which everything has been abandoned, the entire world, existing in all three times, is established.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • येन (yena) - by whom, by which
  • सर्वम् (sarvam) - all, everything
  • परित्यक्तम् (parityaktam) - abandoned, given up, renounced
  • तस्मिन् (tasmin) - in that
  • शून्ये (śūnye) - in emptiness, in the void
  • अपि (api) - even, also, too
  • संस्थितम् (saṁsthitam) - established, situated, existing
  • जगत् (jagat) - world, universe
  • सर्वम् (sarvam) - all, whole, entire
  • त्रिकालस्थम् (trikālastham) - existing in the three times (past, present, future)
  • तन्तौ (tantau) - on a thread, in a string
  • मुक्तावली (muktāvalī) - string of pearls
  • यथा (yathā) - as, just as, in the manner that

Words meanings and morphology

येन (yena) - by whom, by which
(pronoun)
Instrumental, masculine, singular of yad
yad - which, what, who
Note: Relative pronoun, referring to the emptiness/agent of abandonment.
सर्वम् (sarvam) - all, everything
(adjective)
Nominative, neuter, singular of sarva
sarva - all, every, whole, complete
Note: Used here as a substantive.
परित्यक्तम् (parityaktam) - abandoned, given up, renounced
(adjective)
Nominative, neuter, singular of parityakta
parityakta - abandoned, relinquished, given up
Past Passive Participle
Derived from the root 'tyaj' with the prefix 'pari'.
Prefix: pari
Root: tyaj (class 1)
Note: Agrees with 'sarvam'.
तस्मिन् (tasmin) - in that
(pronoun)
Locative, neuter, singular of tad
tad - that
Note: Refers to 'śūnye'.
शून्ये (śūnye) - in emptiness, in the void
(noun)
Locative, neuter, singular of śūnya
śūnya - empty, void, naught
Note: Used as a noun, 'emptiness'.
अपि (api) - even, also, too
(indeclinable)
Note: Emphatic particle.
संस्थितम् (saṁsthitam) - established, situated, existing
(adjective)
Nominative, neuter, singular of saṃsthita
saṁsthita - situated, placed, existing, established
Past Passive Participle
Derived from the root 'sthā' with the prefix 'sam'.
Prefix: sam
Root: sthā (class 1)
Note: Agrees with 'jagat sarvam'.
जगत् (jagat) - world, universe
(noun)
Nominative, neuter, singular of jagat
jagat - the world, universe; moving, living
Can also be a present participle from 'gam' with reduplication.
सर्वम् (sarvam) - all, whole, entire
(adjective)
Nominative, neuter, singular of sarva
sarva - all, every, whole, complete
Note: Agrees with 'jagat'.
त्रिकालस्थम् (trikālastham) - existing in the three times (past, present, future)
(adjective)
Nominative, neuter, singular of trikālastha
trikālastha - existing in the three times (past, present, future), eternal
Compound of 'trikāla' (three times) and 'stha' (standing, existing).
Compound type : tatpuruṣa (trikāla+stha)
  • trikāla – three times (past, present, future)
    noun (masculine)
  • stha – standing, situated, existing
    adjective
    Suffix -stha from root sthā.
    Root: sthā (class 1)
Note: Agrees with 'jagat sarvam'.
तन्तौ (tantau) - on a thread, in a string
(noun)
Locative, masculine, singular of tantu
tantu - thread, string, line
मुक्तावली (muktāvalī) - string of pearls
(noun)
Nominative, feminine, singular of muktāvalī
muktāvalī - necklace or string of pearls
Compound of 'muktā' (pearl) and 'āvalī' (row, series).
Compound type : tatpuruṣa (muktā+āvalī)
  • muktā – pearl
    noun (feminine)
  • āvalī – row, line, series
    noun (feminine)
यथा (yathā) - as, just as, in the manner that
(indeclinable)
Note: Introduces a simile.