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6,93

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-6, chapter-93, verse-31

शिखिध्वज उवाच ।
सर्वं सर्वगतं सर्वहेयं त्याज्यं च सर्वदा ।
सर्वं किमुच्यते ब्रूहि सर्वतत्त्वविदां वर ॥ ३१ ॥
śikhidhvaja uvāca ,
sarvaṃ sarvagataṃ sarvaheyaṃ tyājyaṃ ca sarvadā ,
sarvaṃ kimucyate brūhi sarvatattvavidāṃ vara 31
31. śikhidhvajaḥ uvāca | sarvam sarva-gatam sarva-heyam tyājyam
ca sarvadā | sarvam kim ucyate brūhi sarva-tattva-vidām vara
31. śikhidhvajaḥ uvāca sarva-tattva-vidām vara,
sarvam sarva-gatam,
sarva-heyam,
ca tyājyam sarvadā,
sarvam kim ucyate,
brūhi.
31. Śikhidhvaja said: What is meant by "all" (sarvam), which is described as all-pervading, always to be given up, and to be shunned? Please explain, O best among those who understand the true nature of everything (sarvatattva).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • शिखिध्वजः (śikhidhvajaḥ) - Śikhidhvaja (proper name)
  • उवाच (uvāca) - said, spoke
  • सर्वम् (sarvam) - all, everything
  • सर्व-गतम् (sarva-gatam) - all-pervading, gone everywhere
  • सर्व-हेयम् (sarva-heyam) - entirely to be abandoned, completely to be rejected
  • त्याज्यम् (tyājyam) - to be abandoned, to be given up
  • (ca) - and
  • सर्वदा (sarvadā) - always, at all times
  • सर्वम् (sarvam) - all, everything
  • किम् (kim) - what?, why?
  • उच्यते (ucyate) - is said, is called
  • ब्रूहि (brūhi) - tell, speak, say
  • सर्व-तत्त्व-विदाम् (sarva-tattva-vidām) - of those who know the essence of all things, of the knowers of all reality
  • वर (vara) - O best, O excellent one

Words meanings and morphology

शिखिध्वजः (śikhidhvajaḥ) - Śikhidhvaja (proper name)
(proper noun)
Nominative, masculine, singular of śikhidhvaja
śikhidhvaja - name of a king, having a crest as a banner
उवाच (uvāca) - said, spoke
(verb)
3rd person , singular, active, perfect (liṭ) of vac
Root: vac (class 2)
सर्वम् (sarvam) - all, everything
(pronoun)
Nominative, neuter, singular of sarva
sarva - all, every, whole
सर्व-गतम् (sarva-gatam) - all-pervading, gone everywhere
(adjective)
Nominative, neuter, singular of sarva-gata
sarva-gata - gone everywhere, all-pervading
Past Passive Participle
Compound formed from sarva and gata (PPP of gam).
Compound type : tatpurusha (sarva+gata)
  • sarva – all, every
    pronoun (neuter)
  • gata – gone, reached, obtained
    adjective (neuter)
    Past Passive Participle
    Derived from root gam (to go).
    Root: gam (class 1)
सर्व-हेयम् (sarva-heyam) - entirely to be abandoned, completely to be rejected
(adjective)
Nominative, neuter, singular of sarva-heya
sarva-heya - to be wholly abandoned, completely rejectable
Gerundive
Compound of sarva and heya (gerundive of root hā).
Compound type : karmadhāraya (sarva+heya)
  • sarva – all, every
    pronoun (neuter)
  • heya – to be abandoned, to be avoided, rejectable
    adjective (neuter)
    Gerundive
    Derived from root hā (to abandon, relinquish).
    Root: hā (class 3)
त्याज्यम् (tyājyam) - to be abandoned, to be given up
(adjective)
Nominative, neuter, singular of tyājya
tyājya - to be abandoned, to be given up, rejectable
Gerundive
Derived from root tyaj (to abandon).
Root: tyaj (class 1)
(ca) - and
(indeclinable)
सर्वदा (sarvadā) - always, at all times
(indeclinable)
Formed from sarva with suffix -dā
सर्वम् (sarvam) - all, everything
(pronoun)
Nominative, neuter, singular of sarva
sarva - all, every, whole
किम् (kim) - what?, why?
(indeclinable)
उच्यते (ucyate) - is said, is called
(verb)
3rd person , singular, passive, present (laṭ) of vac
Root: vac (class 2)
ब्रूहि (brūhi) - tell, speak, say
(verb)
2nd person , singular, active, imperative (loṭ) of brū
Root: brū (class 2)
सर्व-तत्त्व-विदाम् (sarva-tattva-vidām) - of those who know the essence of all things, of the knowers of all reality
(noun)
Genitive, masculine, plural of sarva-tattva-vid
sarva-tattva-vid - knower of all reality, one who understands the true nature of everything
Compound type : tatpurusha (sarva+tattva+vid)
  • sarva – all, every
    pronoun (neuter)
  • tattva – reality, truth, essence, principle
    noun (neuter)
  • vid – knowing, knower
    adjective (masculine)
    Derived from root vid (to know).
    Root: vid (class 2)
वर (vara) - O best, O excellent one
(adjective)
Vocative, masculine, singular of vara
vara - best, excellent, superior; boon, blessing